Mahābhārata
Sainya-niryāṇa (158) (The Departure of the Armies, Chapters 151-160)5.158.31-35
5064 / 15823
Mahābhārata · 5.158.31-35
Devanāgarī

अवोचं यत् षण्ढतिलान् अहं वस् तथ्यम् एव तत् ॥
धृता हि वेणी पार्थेन विराटनगरे तदा ॥
सूदकर्मणि च श्रान्तं विराटस्य महानसे ॥
भीमसेनेन कौन्तेय यच् च तन् मम पौरुषम् ॥
एवम् एव सदा दण्डं क्षत्रियाः क्षत्रिये दधुः ॥
श्रेण्यां कक्ष्यां च वेण्यां च संयुगे यः पलायते ॥
न भयाद् वासुदेवस्य न चापि तव फल्गुन ॥
राज्यं प्रतिप्रदास्यामि युध्यस्व सहकेशवः ॥
न माया हीन्द्रजालं वा कुहका वा विभीषणी ॥
आत्तशस्त्रस्य मे युद्धे वहन्ति प्रतिगर्जनाः ॥

Transliteración (IAST)

avocaṃ yat ṣaṇḍhatilān ahaṃ vas tathyam eva tat ||
dhṛtā hi veṇī pārthena virāṭanagare tadā ||
sūdakarmaṇi ca śrāntaṃ virāṭasya mahānase ||
bhīmasenena kaunteya yac ca tan mama pauruṣam ||
evam eva sadā daṇḍaṃ kṣatriyāḥ kṣatriye dadhuḥ ||
śreṇyāṃ kakṣyāṃ ca veṇyāṃ ca saṃyuge yaḥ palāyate ||
na bhayād vāsudevasya na cāpi tava phalguna ||
rājyaṃ pratipradāsyāmi yudhyasva sahakeśavaḥ ||
na māyā hīndrajālaṃ vā kuhakā vā vibhīṣaṇī ||
āttaśastrasya me yuddhe vahanti pratigarjanāḥ ||

Palabra por palabra
SánscritoIASTSignificado
अवोचंavocaṃI said; I spoke
यत्yatwhat; which
षण्ढतिलान्ṣaṇḍhatilānsesame seeds of eunuchs; grain of worthless men
अहंahaṃI; I myself
वस्vasyour; to you
तथ्यम्tathyamtrue; real
एवevaindeed; precisely
तत्tatthat; this
धृताdhṛtāwas worn; was kept
हिhiindeed; for
वेणीveṇībraid; woman's braid
पार्थेनpārthenaby Partha; by Arjuna; by the son of Pritha
विराटनगरेvirāṭanagarein the city of Virata; in Viratanagara
तदाtadāthen; at that time
सूदकर्मणिsūdakarmaṇiin the work of a cook; in the cook's craft
caand; also
श्रान्तंśrāntaṃexhausted; weary
विराटस्यvirāṭasyaof Virata; of King Virata
महानसेmahānasein the kitchen; in the royal kitchen
भीमसेनेनbhīmasenenaby Bhimasena; by Bhima; by Pandu's son Bhima
कौन्तेयkaunteyaO Kaunteya; son of Kunti
यच्yacwhat; which
caand; also
तन्tanthat; this
ममmamato me; mine
पौरुषम्pauruṣamhuman effort; manly deed
एवम्evamso; even so
एवevaindeed; precisely
सदाsadāalways; constantly
दण्डंdaṇḍaṃpunishment; the rod of authority
क्षत्रियाःkṣatriyāḥkshatriyas; warriors
क्षत्रियेkṣatriyeO kshatriya woman; woman of the warrior caste
दधुःdadhuḥimposed; established
श्रेण्यांśreṇyāṃin the line; in the row
कक्ष्यांkakṣyāṃin the belt; in the flank
caand; also
वेण्यांveṇyāṃin the braid; with a braid
caand; also
संयुगेsaṃyugein battle; in combat
यःyaḥwho; which
पलायतेpalāyateflees; turns to flight
nanot; no
भयाद्bhayādout of fear; from dread
वासुदेवस्यvāsudevasyaof Vasudeva; of Krishna
nanot; no
चापिcāpiand also; and even
तवtavayour; yours
फल्गुनphalgunaO Phalguna; Arjuna
राज्यंrājyaṃkingdom; power
प्रतिप्रदास्यामिpratipradāsyāmiI will restore; I will give back
युध्यस्वyudhyasvafight; do battle
सहकेशवःsahakeśavaḥtogether with Keshava; with Krishna
nanot; no
मायाmāyāillusion; magical power
हीन्द्रजालंhīndrajālaṃor sorcerous net; or Indra's magic
वाor; either
कुहकाkuhakādeceptions; spells
वाor; either
विभीषणीvibhīṣaṇīterrifying; fearsome
आत्तशस्त्रस्यāttaśastrasyaof one who has taken up weapons; with weapon in hand
मेmemy; of me
युद्धेyuddhein battle; in combat
वहन्तिvahanticarry; bear along
प्रतिगर्जनाःpratigarjanāḥanswering roars; answering threats
Traducción

“Then there was no deliverance for you, neither from Bhimasena with his mace nor from Partha with his Gandiva, save through the blameless Krishna-Draupadi. That radiant woman freed you when you had fallen into servitude, stripped of human dignity and set to slaves' labor. What I called you — “sesame seeds of eunuchs” — was the truth: Partha then wore a braid in the city of Virata, and Bhimasena, O Kaunteya, wearied himself at cook's work in Virata's kitchen. Such was my rebuke of your manhood. Thus have kshatriyas always imposed punishment on a kshatriya who flees battle from the line, the flank, or under the guise of a braid. It is not out of fear of Vasudeva, nor out of fear of you, O Phalguna, that I will restore the kingdom. Fight, together with Keshava.”

Versión

163d569cddd1 · publicado 17 jul 2026, 6:17:52 UTC

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