श्रीभगवान् उवाच
मय्य् आसक्तमनाः पार्थ योगं युञ्जन् मदाश्रयः ॥
असंशयं समग्रं मां यथा ज्ञास्यसि तच् छृणु ॥
ज्ञानं ते ऽहं सविज्ञानम् इदं वक्ष्याम्य् अशेषतः ॥
यज् ज्ञात्वा नेह भूयो ऽन्यज् ज्ञातव्यम् अवशिष्यते ॥
मनुष्याणां सहस्रेषु कश् चिद् यतति सिद्धये ॥
यतताम् अपि सिद्धानां कश् चिन् मां वेत्ति तत्त्वतः ॥
śrībhagavān uvāca
mayy āsaktamanāḥ pārtha yogaṃ yuñjan madāśrayaḥ ||
asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tac chṛṇu ||
jñānaṃ te 'haṃ savijñānam idaṃ vakṣyāmy aśeṣataḥ ||
yaj jñātvā neha bhūyo 'nyaj jñātavyam avaśiṣyate ||
manuṣyāṇāṃ sahasreṣu kaś cid yatati siddhaye ||
yatatām api siddhānāṃ kaś cin māṃ vetti tattvataḥ ||
Shri Bhagavan said: "O son of Pritha, hear how, practicing yoga with mind attached to Me and taking Me as your refuge, you shall know Me wholly and without doubt. I shall explain to you this knowledge together with its direct realization in full; having known it, nothing further will remain here to be known. Among thousands of men, scarcely one strives for perfection, and among those who strive and even attain perfection, scarcely one knows Me in truth."
1146df837e72 · publicado 17 jul 2026, 20:55:06 UTC
Disponible enRUENPasa de verso en verso con
Krishna begins not with abstract metaphysics but with the condition for knowing Him: the mind must be attached to Him and seek refuge in Him. Only then does knowledge become vijnana — realized, experienced understanding.