अव्यक्तं व्यक्तिम् आपन्नं मन्यन्ते माम् अबुद्धयः ॥
परं भावम् अजानन्तो ममाव्ययम् अनुत्तमम् ॥
नाहं प्रकाशः सर्वस्य योगमायासमावृतः ॥
मूढो ऽयं नाभिजानाति लोको माम् अजम् अव्ययम् ॥
वेदाहं समतीतानि वर्तमानानि चार्जुन ॥
भविष्याणि च भूतानि मां तु वेद न कश् चन ॥
इच्छाद्वेषसमुत्थेन द्वंद्वमोहेन भारत ॥
सर्वभूतानि संमोहं सर्गे यान्ति परंतप ॥
येषां त्व् अन्तगतं पापं जनानां पुण्यकर्मणाम् ॥
ते द्वंद्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः ॥
जरामरणमोक्षाय माम् आश्रित्य यतन्ति ये ॥
ते ब्रह्म तद् विदुः कृत्स्नम् अध्यात्मं कर्म चाखिलम् ॥
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः ॥
प्रयाणकाले ऽपि च मां ते विदुर् युक्तचेतसः ॥
avyaktaṃ vyaktim āpannaṃ manyante mām abuddhayaḥ ||
paraṃ bhāvam ajānanto mamāvyayam anuttamam ||
nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ ||
mūḍho 'yaṃ nābhijānāti loko mām ajam avyayam ||
vedāhaṃ samatītāni vartamānāni cārjuna ||
bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaś cana ||
icchādveṣasamutthena dvaṃdvamohena bhārata ||
sarvabhūtāni saṃmohaṃ sarge yānti paraṃtapa ||
yeṣāṃ tv antagataṃ pāpaṃ janānāṃ puṇyakarmaṇām ||
te dvaṃdvamohanirmuktā bhajante māṃ dṛḍhavratāḥ ||
jarāmaraṇamokṣāya mām āśritya yatanti ye ||
te brahma tad viduḥ kṛtsnam adhyātmaṃ karma cākhilam ||
sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ ||
prayāṇakāle 'pi ca māṃ te vidur yuktacetasaḥ ||
"The unwise consider Me, the unmanifest, to have become manifest, not knowing My higher, unchanging, and unsurpassed nature. Veiled by yogamaya, I am not manifest to all; this deluded world does not recognize Me, the unborn and imperishable. O Arjuna, I know beings past, present, and future, but Me no one knows. O Bharata, all beings, from the beginning of creation, fall into delusion through the bewilderment of the pairs of opposites born of desire and hatred. But people of virtuous deeds, whose sin has come to an end, freed from the delusion of the pairs of opposites, worship Me with firm vows. Those who, taking Me as their refuge, strive for liberation from old age and death, know that Brahman, the whole adhyatma, and all karma. Those who know Me together with adhibhuta, adhidaiva, and adhiyajna, with gathered consciousness, know Me even at the hour of death."
b62d307d0822 · publicado 17 jul 2026, 20:55:06 UTC
Disponible enRUENPasa de verso en verso con
The chapter's conclusion binds knowledge of Krishna to freedom from the pairs of opposites. Yogamaya conceals Him from a gaze that seeks only what is manifest; surrender purifies consciousness so that a person remembers Him even at the moment of death.