श्रीभगवान् उवाच
प्रकाशं च प्रवृत्तिं च मोहम् एव च पाण्डव ॥
न द्वेष्टि संप्रवृत्तानि न निवृत्तानि काङ्क्षति ॥
उदासीनवद् आसीनो गुणैर् यो न विचाल्यते ॥
गुणा वर्तन्त इत्य् एव यो ऽवतिष्ठति नेङ्गते ॥
समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः ॥
तुल्यप्रियाप्रियो धीरस् तुल्यनिन्दात्मसंस्तुतिः ॥
मानावमानयोस् तुल्यस् तुल्यो मित्रारिपक्षयोः ॥
सर्वारम्भपरित्यागी गुणातीतः स उच्यते ॥
śrībhagavān uvāca
prakāśaṃ ca pravṛttiṃ ca moham eva ca pāṇḍava ||
na dveṣṭi saṃpravṛttāni na nivṛttāni kāṅkṣati ||
udāsīnavad āsīno guṇair yo na vicālyate ||
guṇā vartanta ity eva yo 'vatiṣṭhati neṅgate ||
samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ ||
tulyapriyāpriyo dhīras tulyanindātmasaṃstutiḥ ||
mānāvamānayos tulyas tulyo mitrāripakṣayoḥ ||
sarvārambhaparityāgī guṇātītaḥ sa ucyate ||
Shri Bhagavan said: "O son of Pandu, he does not hate light, activity, and delusion when they arise, nor does he desire them when they cease. Abiding as if indifferent, he is not shaken by the gunas; he stands firm, understanding, 'The gunas are acting,' and does not waver. Equal in suffering and happiness, established in himself, the same toward a clod of earth, a stone, and gold, steadfast, equal toward the dear and the undear, toward blame and praise, toward honor and dishonor, the same toward the side of friend and foe, having abandoned all selfish undertakings — he is called one who has transcended the gunas."
9c7172501878 · publicado 17 jul 2026, 21:02:20 UTC
Disponible enRUENPasa de verso en verso con
One who has transcended the gunas does not suppress them by force nor identify with them. He sees them as movements of nature and thus preserves his balance amid the opposites.