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Mahābhārata
Vāsudevasṛṣṭimāhātmyam (The Creative Greatness of Vāsudeva)6.63.9-14
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Mahābhārata · 6.63.9-14
॥
Devanāgarī

ऋषींश् चैव हि गोविन्दस् तपश् चैवानु कल्पयत् ॥
स्रष्टारं जगतश् चापि महात्मा प्रभुर् अव्ययः ॥
अग्रजं सर्वभूतानां संकर्षणम् अकल्पयत् ॥
शेषं चाकल्पयद् देवम् अनन्तम् इति यं विदुः ॥
यो धारयति भूतानि धरां चेमां सपर्वताम् ॥
ध्यानयोगेन विप्राश् च तं वदन्ति महौजसम् ॥
कर्णस्रोतोद्भवं चापि मधुं नाम महासुरम् ॥
तम् उग्रम् उग्रकर्माणम् उग्रां बुद्धिं समास्थितम् ॥
ब्रह्मणो ऽपचितिं कुर्वञ् जघान पुरुषोत्तमः ॥
तस्य तात वधाद् एव देवदानवमानवाः ॥
मधुसूदनम् इत्य् आहुर् ऋषयश् च जनार्दनम् ॥
वराहश् चैव सिंहश् च त्रिविक्रमगतिः प्रभुः ॥
एष माता पिता चैव सर्वेषां प्राणिनां हरिः ॥
परं हि पुण्डरीकाक्षान् न भूतं न भविष्यति ॥

Transliteración (IAST)

ṛṣīṃś caiva hi govindas tapaś caivānu kalpayat ||
sraṣṭāraṃ jagataś cāpi mahātmā prabhur avyayaḥ ||
agrajaṃ sarvabhūtānāṃ saṃkarṣaṇam akalpayat ||
śeṣaṃ cākalpayad devam anantam iti yaṃ viduḥ ||
yo dhārayati bhūtāni dharāṃ cemāṃ saparvatām ||
dhyānayogena viprāś ca taṃ vadanti mahaujasam ||
karṇasrotodbhavaṃ cāpi madhuṃ nāma mahāsuram ||
tam ugram ugrakarmāṇam ugrāṃ buddhiṃ samāsthitam ||
brahmaṇo 'pacitiṃ kurvañ jaghāna puruṣottamaḥ ||
tasya tāta vadhād eva devadānavamānavāḥ ||
madhusūdanam ity āhur ṛṣayaś ca janārdanam ||
varāhaś caiva siṃhaś ca trivikramagatiḥ prabhuḥ ||
eṣa mātā pitā caiva sarveṣāṃ prāṇināṃ hariḥ ||
paraṃ hi puṇḍarīkākṣān na bhūtaṃ na bhaviṣyati ||

Palabra por palabra
SánscritoIASTSignificado
ऋषीन् च एव हि गोविन्दःṛṣīn ca eva hi govindaḥand the sages too, indeed Govinda; the sages also, Govinda
तपः च एव अनु कल्पयत्tapaḥ ca eva anu kalpayatand austerity then He established; tapas too He arranged
स्रष्टारम् जगतः च अपिsraṣṭāram jagataḥ ca apiand also the creator of the world; the maker of the universe
महात्मा प्रभुः अव्ययःmahātmā prabhuḥ avyayaḥthe great-souled imperishable Lord; the great, unchanging master
अग्रजम् सर्वभूतानाम्agrajam sarvabhūtānāmthe firstborn of all beings; the firstborn of all that lives
संकर्षणम् अकल्पयत्saṃkarṣaṇam akalpayatHe established Sankarshana; He manifested Sankarshana
शेषम् च अकल्पयत् देवम्śeṣam ca akalpayat devamand He created the god Shesha; and the divine Shesha
अनन्तम् इति यम् विदुःanantam iti yam viduḥwhom they know as Ananta; called Ananta
यः धारयति भूतानिyaḥ dhārayati bhūtāniwho upholds the beings; who sustains the living
धराम् च इमाम् सपर्वताम्dharām ca imām saparvatāmand this earth together with its mountains; the earth along with its mountains
ध्यानयोगेन विप्राः चdhyānayogena viprāḥ cathrough the yoga of meditation the brahmins; the sages in meditation
तम् वदन्ति महौजसम्tam vadanti mahaujasamspeak of Him as the mighty one; tell of His power
कर्णस्रोतोद्भवम् च अपिkarṇasrotodbhavam ca apiand also born from the stream of the ear; born from the ear
मधुम् नाम महासुरम्madhum nāma mahāsuramthe great asura named Madhu; the asura Madhu
तम् उग्रम् उग्रकर्माणम्tam ugram ugrakarmāṇamthat fierce one, terrible in deeds; cruel in his acts
उग्राम् बुद्धिम् समास्थितम्ugrām buddhim samāsthitampossessed of a terrible mind; with a dreadful intent
ब्रह्मणः अपचितिम् कुर्वन्brahmaṇaḥ apacitim kurvanshowing honor to Brahma; to aid Brahma
जघान पुरुषोत्तमःjaghāna puruṣottamaḥPurushottama slew; the supreme Purusha killed
तस्य तात वधात् एवtasya tāta vadhāt evafrom his slaying indeed, son; precisely because of his death
देवदानवमानवाःdevadānavamānavāḥgods, danavas, and men; gods, demons and men
मधुसूदनम् इति आहुःmadhusūdanam iti āhuḥcall Him Madhusudana; name Him slayer of Madhu
ऋषयः च जनार्दनम्ṛṣayaḥ ca janārdanamand the sages call Him Janardana; the sages call Him Janardana
वराहः च एव सिंहः चvarāhaḥ ca eva siṃhaḥ caand Varaha, and the lion; the boar and the lion
त्रिविक्रमगतिः प्रभुःtrivikramagatiḥ prabhuḥthe Lord whose stride is Trivikrama; the master of the three steps
एष माता पिता च एवeṣa mātā pitā ca evaHe is mother and father also; He is the parent of both kinds
सर्वेषाम् प्राणिनाम् हरिःsarveṣām prāṇinām hariḥof all living beings, Hari; Hari of all creatures
परम् हि पुण्डरीकाक्षात्param hi puṇḍarīkākṣāthigher than the lotus-eyed indeed; surpassing Pundarikaksha
न भूतम् न भविष्यतिna bhūtam na bhaviṣyatithere has not been and there will not be; nothing has arisen and nothing shall
Traducción

"The imperishable, great-souled Lord Govinda also established the sages, austerity, and the creator of the world. He manifested Sankarshana, the firstborn of all beings, and created the divine Shesha, whom they know as Ananta. Him, the mighty one, the brahmins in the yoga of meditation call the one who upholds all beings and this earth together with its mountains. The great asura named Madhu, born from the stream of the ear, fierce, terrible in deeds, and possessed of a dreadful intent, Purushottama slew, showing honor to Brahma. Precisely because of his slaying, gods, danavas, men, and sages call Janardana by the name Madhusudana. This Lord is Varaha, Narasimha, and Trivikrama. He is Hari, the mother and father of all living beings. Higher than the lotus-eyed one there has not been and there will not be anything."

Versión

72df3f214a2b · publicado 17 jul 2026, 21:35:52 UTC

Disponible enRUEN
AnteriorVerso 6.63.2-8

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