Upaniṣads · Kaṭha 3.3
॥
Devanāgarī
आत्मानं रथिनं विद्धि शरीरं रथम् एव तु ।
बुद्धिं तु सारथिं विद्धि मनः प्रग्रहम् एव च
Transliteración (IAST)
ātmānaṃ rathinaṃ viddhi śarīraṃ ratham eva tu /
buddhiṃ tu sārathiṃ viddhi manaḥ pragraham eva ca
Palabra por palabra
SánscritoIASTSignificado
आत्मानम्ātmānamhimself; the individual soul
रथिनम्rathinamthe lord of the chariot (rathin — 'owner of the ratha'); the rider; the master of the car
विद्धिviddhiknow; understand
शरीरम्śarīrambody; the bodily frame
रथम्rathamthe chariot (ratha); the car; the vehicle
एवevaindeed; truly
तुtusurely; and yet
बुद्धिम्buddhimthe intellect; the discriminating faculty
तुtusurely; and yet
सारथिम्sārathimthe charioteer (sārathi); the driver; the one who drives
विद्धिviddhiknow; understand
मनःmanaḥthe mind; the inner organ
प्रग्रहम्pragrahamthe reins (pragraha — 'that by which one holds'); the bridle-straps; the rein
एवevaindeed; truly
चcaand; as well as
Traducción
Know: the Ātman is the lord of the chariot, the body is the chariot itself; know the intellect as the charioteer, and the mind as the reins.
Versión
1aa983fe9cf8 · publicado 26 jul 2026, 21:13:03 UTC
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Here begins the most famous allegory of the Kaṭha — the chariot. The disposition is made with an antique clarity: ātmānaṁ rathinaṁ viddhi — "the Ātman is the rathin, the lord of the chariot", the rider and the owner; śarīraṁ ratham — "the body is the chariot", the vehicle, not the passenger; buddhiṁ sārathim — "the intellect is the charioteer", the one who holds the direction; manaḥ pragraham — "the mind is the reins", the transmission between the decision and the powers.
Every identification is a remedy for its own disease. The soul is the master: not the body's prisoner nor its product; she rides, she does not carry. The body is the vehicle: it is cared for, not deified; he who lives for the body is a groom who has forgotten his lord. The intellect is the charioteer: its business is to know the road and the goal, not to serve the whims of the team. The mind is the reins: a splendid instrument of connection and a hopeless commander.
The whole anthropology of the Upaniṣads is in one harness; and the root of every wreck in life is at once visible: the places confused. When the reins trail on the ground and the horses choose the road, there is a chariot but no journey. The verses that follow will play out both scenarios — the governed and the ungoverned team — down to the terminal stations of both routes.