महाभारत
Saṃjaya-yāna (027) (Sañjaya's Embassy to the Pāṇḍavas, Chapters 21–32)5.27.16-20
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महाभारत · 5.27.16-20
देवनागरी

तच् चेद् एवं देशरूपेण पार्थाः; करिष्यध्वं कर्म पापं चिराय ॥
निवसध्वं वर्षपूगान् वनेषु; दुःखं वासं पाण्डवा धर्महेतोः ॥
अप्रव्रज्ये योजयित्वा पुरस्ताद्; आत्माधीनं यद् बलं ते तदासीत् ॥
नित्यं पाञ्चालाः सचिवास् तवेमे; जनार्दनो युयुधानश् च वीरः ॥
मत्स्यो राजा रुक्मरथः सपुत्रः; प्रहारिभिः सह पुत्रैर् विराटः ॥
राजानश् च ये विजिताः पुरस्तात्; त्वाम् एव ते संश्रयेयुः समस्ताः ॥
महासहायः प्रतपन् बलस्थः; पुरस्कृतो वासुदेवार्जुनाभ्याम् ॥
वरान् हनिष्यन् द्विषतो रङ्गमध्ये; व्यनेष्यथा धार्तराष्ट्रस्य दर्पम् ॥
बलं कस्माद् वर्धयित्वा परस्य; निजान् कस्मात् कर्शयित्वा सहायान् ॥
निरुष्य कस्माद् वर्षपूगान् वनेषु; युयुत्ससे पाण्डव हीनकालम् ॥

लिप्यंतरण (IAST)

tac ced evaṃ deśarūpeṇa pārthāḥ; kariṣyadhvaṃ karma pāpaṃ cirāya ||
nivasadhvaṃ varṣapūgān vaneṣu; duḥkhaṃ vāsaṃ pāṇḍavā dharmahetoḥ ||
apravrajye yojayitvā purastād; ātmādhīnaṃ yad balaṃ te tadāsīt ||
nityaṃ pāñcālāḥ sacivās taveme; janārdano yuyudhānaś ca vīraḥ ||
matsyo rājā rukmarathaḥ saputraḥ; prahāribhiḥ saha putrair virāṭaḥ ||
rājānaś ca ye vijitāḥ purastāt; tvām eva te saṃśrayeyuḥ samastāḥ ||
mahāsahāyaḥ pratapan balasthaḥ; puraskṛto vāsudevārjunābhyām ||
varān haniṣyan dviṣato raṅgamadhye; vyaneṣyathā dhārtarāṣṭrasya darpam ||
balaṃ kasmād vardhayitvā parasya; nijān kasmāt karśayitvā sahāyān ||
niruṣya kasmād varṣapūgān vaneṣu; yuyutsase pāṇḍava hīnakālam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
तच्tacthis; that
चेद्cedif; should
एवंevaṃthus; in this way
देशरूपेणdeśarūpeṇaunder the guise of circumstance; in such a form of situation
पार्थाःpārthāḥsons of Pṛthā; the Pāṇḍavas
करिष्यध्वंkariṣyadhvaṃyou will commit; you will do
कर्मkarmadeed; action
पापंpāpaṃevil; a wicked act; an unrighteous deed
चिरायcirāyafor a long time; for long
निवसध्वंnivasadhvaṃyou dwelt; you abided
वर्षपूगान्varṣapūgānfor many years; for a succession of years
वनेषुvaneṣuin the forests; among the woods
दुःखंduḥkhaṃsuffering; grief
वासंvāsaṃdwelling; residence
पाण्डवाpāṇḍavāO Pāṇḍavas; sons of Pāṇḍu
धर्महेतोःdharmahetoḥfor the sake of dharma; on account of duty
अप्रव्रज्येapravrajyewithout going into exile; without withdrawing
योजयित्वाyojayitvāhaving yoked; having united
पुरस्ताद्purastādbefore; in the first place
आत्माधीनंātmādhīnaṃdependent on yourself; under your own control
यद्yadthat which; which
बलंbalaṃstrength; might
तेteto you; your; they
तदासीत्tadāsītwas then; this was
नित्यंnityaṃconstantly; always
पाञ्चालाःpāñcālāḥthe Pāñcālas; the warriors of Pāñcāla
सचिवास्sacivāscounselors; allies
तवेमेtavemethese of yours; these, your own
जनार्दनोjanārdanoJanārdana; Kṛṣṇa
युयुधानश्yuyudhānaśYuyudhāna; Sātyaki
caand; also
वीरःvīraḥhero; mighty one
मत्स्योmatsyoMatsya; king of Matsya
राजाrājāearthly lord; ruler
रुक्मरथःrukmarathaḥhe of the golden chariot; Rukmaratha
सपुत्रःsaputraḥwith his son; having a son
प्रहारिभिःprahāribhiḥwith hard-striking warriors; with those who deal blows
सहsahatogether with; along with
पुत्रैर्putrairwith his sons; by his sons
विराटःvirāṭaḥVirāṭa; king Virāṭa
राजानश्rājānaśkings; rulers
caand; also
येyewho; those that
विजिताःvijitāḥconquered; subdued
पुरस्तात्purastātformerly; before
त्वाम्tvāmto you; you
एवevaindeed; precisely
तेteto you; your; they
संश्रयेयुःsaṃśrayeyuḥwould take refuge; would seek shelter
समस्ताःsamastāḥall together; gathered
महासहायःmahāsahāyaḥwith great support; having mighty allies
प्रतपन्pratapanblazing; overwhelming his foes
बलस्थःbalasthaḥstanding in strength; relying on his army
पुरस्कृतोpuraskṛtoput forward; upheld
वासुदेवार्जुनाभ्याम्vāsudevārjunābhyāmby Vāsudeva and Arjuna; by Kṛṣṇa and Arjuna
वरान्varānthe best; the chosen
हनिष्यन्haniṣyanintending to slay; about to strike down
द्विषतोdviṣatohaters; enemies
रङ्गमध्येraṅgamadhyein the midst of the arena; in the center of the field
व्यनेष्यथाvyaneṣyathāyou would have driven out; you would have destroyed
धार्तराष्ट्रस्यdhārtarāṣṭrasyaof the son of Dhṛtarāṣṭra; of Duryodhana
दर्पम्darpamarrogance; haughtiness
बलंbalaṃstrength; might
कस्माद्kasmādwhy; for what reason
वर्धयित्वाvardhayitvāhaving increased; having strengthened
परस्यparasyaof another; of the enemy
निजान्nijānyour own; one's own
कस्मात्kasmātwhy; for what reason
कर्शयित्वाkarśayitvāhaving exhausted; having weakened
सहायान्sahāyānallies; helpers
निरुष्यniruṣyahaving dwelt; having endured
कस्माद्kasmādwhy; for what reason
वर्षपूगान्varṣapūgānfor many years; for a succession of years
वनेषुvaneṣuin the forests; among the woods
युयुत्ससेyuyutsaseyou wish to fight; you long for war
पाण्डवpāṇḍavaO Pāṇḍava; son of Pāṇḍu
हीनकालम्hīnakālamat the wrong time; when the time is lost
अनुवाद

You may perform the sacrifices of the Rājasūya and the Aśvamedha, but do not even approach an act that is itself sin! If, O sons of Pṛthā, after all this time you now give rein to hatred and commit a sinful deed, then in vain, for the sake of virtue, have you spent years in the forest amid such suffering! In vain did you go into exile, parting with your whole army; for at that time this army was wholly under your control. And these men who now support you were ever obedient to you — this Kṛṣṇa, and Sātyaki, and Virāṭa of the golden chariot, lord of the Matsya land, with his son at the head of his hard-striking warriors. All the kings formerly conquered by you would at once have rallied to your cause. With mighty resources, feared by all, possessed of an army and accompanied by Kṛṣṇa and Arjuna, you could have slain your chief enemy on the field of battle. You could then have humbled Duryodhana's pride. O Pāṇḍava, why did you let your enemies grow so powerful?

संस्करण

84de4841e81b · प्रकाशित 17 जुल॰ 2026, 3:43:08 am UTC

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