यत्राब्रवीत् सूतपुत्रः सभायां; कृष्णां स्थितां श्वशुराणां समीपे ॥
न ते गतिर् विद्यते याज्ञसेनि; प्रपद्येदानीं धार्तराष्ट्रस्य वेश्म ॥
पराजितास् ते पतयो न सन्ति; पतिं चान्यं भामिनि त्वं वृणीष्व ॥
यो बीभत्सोर् हृदये प्रौढ आसीद्; अस्थिप्रच्छिन्मर्मघाती सुघोरः ॥
कर्णाच् छरो वाङ्मयस् तिग्मतेजाः; प्रतिष्ठितो हृदये फल्गुनस्य ॥
कृष्णाजिनानि परिधित् समानान्; दुःशासनः कटुकान्य् अभ्यभाषत् ॥
एते सर्वे षण्ढतिला विनष्टाः; क्षयं गता नरकं दीर्घकालम् ॥
गान्धारराजः शकुनिर् निकृत्या; यद् अब्रवीद् द्यूतकाले स पार्थान् ॥
पराजितो नकुलः किं तवास्ति; कृष्णया त्वं दीव्य वै याज्ञसेन्या ॥
जानासि त्वं संजय सर्वम् एतद्; द्यूते ऽवाच्यं वाक्यम् एवं यथोक्तम् ॥
स्वयं त्व् अहं प्रार्थये तत्र गन्तुं; समाधातुं कार्यम् एतद् विपन्नम् ॥
yatrābravīt sūtaputraḥ sabhāyāṃ; kṛṣṇāṃ sthitāṃ śvaśurāṇāṃ samīpe ||
na te gatir vidyate yājñaseni; prapadyedānīṃ dhārtarāṣṭrasya veśma ||
parājitās te patayo na santi; patiṃ cānyaṃ bhāmini tvaṃ vṛṇīṣva ||
yo bībhatsor hṛdaye prauḍha āsīd; asthipracchinmarmaghātī sughoraḥ ||
karṇāc charo vāṅmayas tigmatejāḥ; pratiṣṭhito hṛdaye phalgunasya ||
kṛṣṇājināni paridhit samānān; duḥśāsanaḥ kaṭukāny abhyabhāṣat ||
ete sarve ṣaṇḍhatilā vinaṣṭāḥ; kṣayaṃ gatā narakaṃ dīrghakālam ||
gāndhārarājaḥ śakunir nikṛtyā; yad abravīd dyūtakāle sa pārthān ||
parājito nakulaḥ kiṃ tavāsti; kṛṣṇayā tvaṃ dīvya vai yājñasenyā ||
jānāsi tvaṃ saṃjaya sarvam etad; dyūte 'vācyaṃ vākyam evaṃ yathoktam ||
svayaṃ tv ahaṃ prārthaye tatra gantuṃ; samādhātuṃ kāryam etad vipannam ||
All the Kurus were present there, both young and old. Had they then prevented this humiliation inflicted upon her, I would have been satisfied with Dhritarashtra's conduct. It would also have been for the good of his sons. Duhshasana forcibly dragged Krishna into the midst of the public hall, where her fathers-in-law sat. Brought there, hoping for compassion, she found no one to support her save Vidura. The kings uttered not a word of protest, solely because they were a gathering of fools. Vidura alone spoke words of opposition, out of a sense of duty — words conceived in righteousness, addressed to that dull-witted man (Duryodhana). You did not tell him then, O Sanjaya, what law and morality are, yet now you have come to instruct the son of Pandu! But Krishna, arriving in the hall at that moment, set everything right, for, like a ship at sea, she rescued the Pandavas, and herself as well, from that gathering ocean of misfortune! Then, in that hall, while Krishna stood there, the charioteer's son addressed her in the presence of her fathers-in-law, saying: 'O daughter of Drupada, you have no refuge. Better become a slave in the house of Dhritarashtra's son.'
3068cdf87919 · प्रकाशित 17 जुल॰ 2026, 3:43:08 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.29.36–40) develops the central theme of the Udyoga-parva: the effort toward peace is already unfolding against the backdrop of an inevitable war. Key themes: Krishna, Sanjaya, Karna. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.