The eighteen faults (enumerated above) constitute what is called mada, or pride. Renunciation is of six kinds. The reverse of these six are again the breaches called mada. (Thus the faults called mada number eighteen and six.) All six kinds of renunciation are praiseworthy. Only the third is difficult to practice, but through it all sorrows are overcome. Indeed, if such renunciation is put into practice, he who performs it conquers all the pairs of opposites in the world. 'All six kinds of renunciation are praiseworthy. They are these: the first never feels joy over prosperity. The second is the giving up of sacrifices, prayers, and pious acts. That which is called the third, O king, is the giving up of desires, or withdrawal from the world. Indeed, this follows from this third kind of relinquishing of desires, which is marked by the renunciation of all objects of enjoyment without having enjoyed them — not their abandonment after having enjoyed them to the full, nor abandonment after acquisition, nor abandonment only after one has become incapable of enjoyment through loss of appetite. The fourth kind of renunciation consists in this: a man should not grieve, nor let sorrow torment him, when his undertakings fail despite his possessing every virtue and every kind of wealth; or, when something unpleasant occurs, the man feels no pain — in not begging even from his own sons, wives, and others who may be very dear to him. Vows (of restraint) and the non-acceptance (of gifts).'