बहुश्रुतः कृतात्मा च वृद्धसेवी जितेन्द्रियः ॥
तं सर्वगुणसंपन्नं समिद्धम् इव पावकम् ॥
तपन्तम् इव को मन्दः पतिष्यति पतंगवत् ॥
पाण्डवाग्निम् अनावार्यं मुमूर्षुर् मूढचेतनः ॥
तनुर् उच्चः शिखी राजा शुद्धजाम्बूनदप्रभः ॥
मन्दानां मम पुत्राणां युद्धेनान्तं करिष्यति ॥
तैर् अयुद्धं साधु मन्ये कुरवस् तन् निबोधत ॥
युद्धे विनाशः कृत्स्नस्य कुलस्य भविता ध्रुवम् ॥
एषा मे परमा शान्तिर् यया शाम्यति मे मनः ॥
यदि त्व् अयुद्धम् इष्टं वो वयं शान्त्यै यतामहे ॥
bahuśrutaḥ kṛtātmā ca vṛddhasevī jitendriyaḥ ||
taṃ sarvaguṇasaṃpannaṃ samiddham iva pāvakam ||
tapantam iva ko mandaḥ patiṣyati pataṃgavat ||
pāṇḍavāgnim anāvāryaṃ mumūrṣur mūḍhacetanaḥ ||
tanur uccaḥ śikhī rājā śuddhajāmbūnadaprabhaḥ ||
mandānāṃ mama putrāṇāṃ yuddhenāntaṃ kariṣyati ||
tair ayuddhaṃ sādhu manye kuravas tan nibodhata ||
yuddhe vināśaḥ kṛtsnasya kulasya bhavitā dhruvam ||
eṣā me paramā śāntir yayā śāmyati me manaḥ ||
yadi tv ayuddham iṣṭaṃ vo vayaṃ śāntyai yatāmahe ||
As with Indra, victory always rests with Arjuna, who has Hrishikesha as his charioteer in battle, one of the same character and standing. We hear that the two Krishnas on a single chariot, together with the twanging Gandiva — these three powers — have become united as one. As for us, we have no such bow, no warrior like Arjuna, no charioteer like Krishna. Duryodhana's foolish followers do not know this. O Sanjaya, blazing lightning that falls upon the head still leaves something unconsumed, but the arrows loosed by Kiritin, O child, leave nothing unconsumed. Even now I see Dhananjaya loosing his shafts and sowing chaos all around, severing heads from bodies with his showers of arrows! Even now I see the blazing fire spreading everywhere, streaming from the Gandiva and consuming the ranks of my sons in battle.
d4611c7dd5c2 · प्रकाशित 17 जुल॰ 2026, 4:51:25 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.52.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: the Pandavas, war. Dharma reveals itself here through speech, the choice of embassy, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.