तिष्ठ तात सतां वाक्ये सुहृदाम् अर्थवादिनाम् ॥
वृद्धं शांतनवं भीष्मं तितिक्षस्व पितामहम् ॥
मां च ब्रुवाणं शुश्रूष कुरूणाम् अर्थवादिनम् ॥
द्रोणं कृपं विकर्णं च महाराजं च बाह्लिकम् ॥
एते ह्य् अपि यथैवाहं मन्तुम् अर्हसि तांस् तथा ॥
सर्वे धर्मविदो ह्य् एते तुल्यस्नेहाश् च भारत ॥
यत् तद् विराटनगरे सह भ्रातृभिर् अग्रतः ॥
उत्सृज्य गाः सुसंत्रस्तं बलं ते समशीर्यत ॥
यच् चैव तस्मिन् नगरे श्रूयते महद् अद्भुतम् ॥
एकस्य च बहूनां च पर्याप्तं तन् निदर्शनम् ॥
tiṣṭha tāta satāṃ vākye suhṛdām arthavādinām ||
vṛddhaṃ śāṃtanavaṃ bhīṣmaṃ titikṣasva pitāmaham ||
māṃ ca bruvāṇaṃ śuśrūṣa kurūṇām arthavādinam ||
droṇaṃ kṛpaṃ vikarṇaṃ ca mahārājaṃ ca bāhlikam ||
ete hy api yathaivāhaṃ mantum arhasi tāṃs tathā ||
sarve dharmavido hy ete tulyasnehāś ca bhārata ||
yat tad virāṭanagare saha bhrātṛbhir agrataḥ ||
utsṛjya gāḥ susaṃtrastaṃ balaṃ te samaśīryata ||
yac caiva tasmin nagare śrūyate mahad adbhutam ||
ekasya ca bahūnāṃ ca paryāptaṃ tan nidarśanam ||
Purity and freedom from dishonesty and deceit are the distinguishing marks of a self-controlled man. One who is not greedy, who is content with little, who does not gaze upon objects that provoke lust, and who is as unshakable as the ocean, is known as a man of self-control. One who conducts himself well, of good character and a contented soul, who knows himself and possesses wisdom, is greatly honored here and attains a blessed state in the world to come. Endowed with mature wisdom, one who fears no other beings and whom no other beings fear is regarded as the best of men. Seeking the good of all, he is a universal friend, and he causes no one distress. Possessed of gravity like the ocean, and enjoying contentment through his wisdom, such a man is ever calm and cheerful. Regulating their conduct by the deeds practiced by the righteous of old and witnessed by them, the self-restrained, devoted to peace, rejoice in this world.
4b0645d484f2 · प्रकाशित 17 जुल॰ 2026, 4:56:08 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.63.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an inevitable war. Key themes: Karna, Bhishma, dharma. Here dharma reveals itself through speech, the choice of embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.