महाभारत
Yāna-saṃdhi (065) (Conversations about Peace and War, Chapters 46-70)5.65.6-9
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महाभारत · 5.65.6-9
देवनागरी

संजय उवाच
न त्वां ब्रूयां रहिते जातु किं चिद्; असूया हि त्वां प्रसहेत राजन् ॥
आनयस्व पितरं संशितव्रतं; गांधारीं च महिषीम् आजमीढ ॥
तौ ते ऽसूयां विनयेतां नरेन्द्र; धर्मज्ञौ तौ निपुणौ निश्चयज्ञौ ॥
तयोस् तु त्वां संनिधौ तद् वदेयं; कृत्स्नं मतं वासुदेवार्जुनाभ्याम् ॥
वैशंपायन उवाच
ततस् तन् मतम् आज्ञाय संजयस्यात्मजस्य च ॥
अभ्युपेत्य महाप्राज्ञः कृष्णद्वैपायनो ऽब्रवीत् ॥
संपृच्छते धृतराष्ट्राय संजय; आचक्ष्व सर्वं यावद् एषो ऽनुयुङ्क्ते ॥
सर्वं यावद् वेत्थ तस्मिन् यथावद्; याथातथ्यं वासुदेवे ऽर्जुने च ॥

लिप्यंतरण (IAST)

saṃjaya uvāca
na tvāṃ brūyāṃ rahite jātu kiṃ cid; asūyā hi tvāṃ prasaheta rājan ||
ānayasva pitaraṃ saṃśitavrataṃ; gāṃdhārīṃ ca mahiṣīm ājamīḍha ||
tau te 'sūyāṃ vinayetāṃ narendra; dharmajñau tau nipuṇau niścayajñau ||
tayos tu tvāṃ saṃnidhau tad vadeyaṃ; kṛtsnaṃ mataṃ vāsudevārjunābhyām ||
vaiśaṃpāyana uvāca
tatas tan matam ājñāya saṃjayasyātmajasya ca ||
abhyupetya mahāprājñaḥ kṛṣṇadvaipāyano 'bravīt ||
saṃpṛcchate dhṛtarāṣṭrāya saṃjaya; ācakṣva sarvaṃ yāvad eṣo 'nuyuṅkte ||
sarvaṃ yāvad vettha tasmin yathāvad; yāthātathyaṃ vāsudeve 'rjune ca ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
संजयsaṃjayaSanjaya; O Sanjaya; son of Gavalgana
उवाचuvācasaid; spoke
nanot; no
त्वांtvāṃto you; you
ब्रूयांbrūyāṃI would say; I would tell
रहितेrahitein a secluded place; in private
जातुjātuever; never
किंkiṃwhat; which
चिद्cid-ever; of any kind
असूयाasūyāenvy; malicious displeasure
हिhiindeed; for
त्वांtvāṃto you; you
प्रसहेतprasahetawould overpower; would seize
राजन्rājanO king; lord
आनयस्वānayasvabring; summon
पितरंpitaraṃfather; to the father
संशितव्रतंsaṃśitavrataṃstrict in vows; firm in austerity
गांधारींgāṃdhārīṃGandhari; Queen Gandhari
caand; also
महिषीम्mahiṣīmthe queen; the chief consort
आजमीढājamīḍhaO descendant of Ajamidha; Ajamidha
तौtauthese two; both
तेtethey; those
ऽसूयां'sūyāṃenvy; ill will
विनयेतांvinayetāṃwill both dispel; will both restrain
नरेन्द्रnarendraO lord of men; lord of men
धर्मज्ञौdharmajñauthe two knowers of dharma; both versed in the law
तौtauthese two; both
निपुणौnipuṇauboth skilled; the two learned ones
निश्चयज्ञौniścayajñauboth knowers of the conclusion; the two versed in judgment
तयोस्tayosof these two; of them both
तुtubut; however
त्वांtvāṃto you; you
संनिधौsaṃnidhauin the presence; before
तद्tadthat; this
वदेयंvadeyaṃI would say; I would declare
कृत्स्नंkṛtsnaṃwhole; entire
मतंmataṃopinion; thought
वासुदेवार्जुनाभ्याम्vāsudevārjunābhyāmof Vasudeva and Arjuna; of Krishna and Arjuna
वैशंपायनvaiśaṃpāyanaVaishampayana; the sage Vaishampayana
उवाचuvācasaid; spoke
ततस्tatasthereupon; from that side
तन्tanthat; this
मतम्matamis considered; opinion
आज्ञायājñāyahaving learned; having understood
संजयस्यात्मजस्यsaṃjayasyātmajasyaof Sanjaya and of his own son; of Sanjaya and of Duryodhana
caand; also
अभ्युपेत्यabhyupetyaapproaching; drawing near
महाप्राज्ञःmahāprājñaḥgreatly wise; possessed of great wisdom
कृष्णद्वैपायनोkṛṣṇadvaipāyanoKrishna-Dvaipayana; Vyasa
ऽब्रवीत्'bravītsaid; spoke
संपृच्छतेsaṃpṛcchateto the one questioning; to the one inquiring
धृतराष्ट्रायdhṛtarāṣṭrāyato Dhritarashtra; unto Dhritarashtra
संजयsaṃjayaSanjaya; O Sanjaya; son of Gavalgana
आचक्ष्वācakṣvadeclare; proclaim
सर्वंsarvaṃall; completely
यावद्yāvadas much as; however much
एषोeṣothis one; he
ऽनुयुङ्क्ते'nuyuṅkteasks; keeps questioning
सर्वंsarvaṃall; completely
यावद्yāvadas much as; however much
वेत्थvetthayou know; you are aware
तस्मिन्tasminin that; in this
यथावद्yathāvadas it should be; in due manner
याथातथ्यंyāthātathyaṃexactly as it is; in precise correspondence
वासुदेवेvāsudeveregarding Vasudeva; concerning Krishna; regarding the son of Vasudeva
ऽर्जुने'rjuneregarding Arjuna; in Arjuna
caand; also
अनुवाद

Sanjaya: As for Krishna — his wife, his kinsmen, his kinsmen, his own self, and the whole earth, if placed on one side of a scale, would weigh no more than Dhananjaya alone on the other. That Vasudeva on whom Arjuna relies is irresistible, and the army wherein Keshava stands becomes invincible everywhere. Therefore listen, O child, to the counsel of those well-wishers of yours whose words are always for your good. Take your aged grandfather Bhishma, son of Shantanu, as your guide. Hear what I say, and what these well-wishers of the Kurus say — Drona, Kripa, Vikarna, and King Vahlika. All of them are the same as I am. You ought to regard them just as you regard me, for, O Bharata, they are all versed in morality and bear you the same affection as I do. The panic and flight, before your very eyes, of all your armies together with your brothers in the city of Virata, after the king's surrender — indeed, that wondrous tale that was heard of the encounter in that city between one man and many — is proof enough (of the wisdom of what I say). When Arjuna alone achieves all this, what will the Pandavas not achieve united together? Take them by the hand as your brothers, and grant them their share of the kingdom."

संस्करण

b49f1e491eea · प्रकाशित 17 जुल॰ 2026, 4:56:09 am UTC

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