भूयो भूयो हि यद् राजन् पृच्छसे पाण्डवान् प्रति ॥
सारासारबलं ज्ञातुं तन् मे निगदतः शृणु ॥
एकतो वा जगत् कृत्स्नम् एकतो वा जनार्दनः ॥
सारतो जगतः कृत्स्नाद् अतिरिक्तो जनार्दनः ॥
भस्म कुर्याज् जगद् इदं मनसैव जनार्दनः ॥
न तु कृत्स्नं जगच् छक्तं भस्म कर्तुं जनार्दनम् ॥
यतः सत्यं यतो धर्मो यतो ह्रीर् आर्जवं यतः ॥
ततो भवति गोविन्दो यतः कृष्णस् ततो जयः ॥
पृथिवीं चान्तरिक्षं च दिवं च पुरुषोत्तमः ॥
विचेष्टयति भूतात्मा क्रीडन्न् इव जनार्दनः ॥
bhūyo bhūyo hi yad rājan pṛcchase pāṇḍavān prati ||
sārāsārabalaṃ jñātuṃ tan me nigadataḥ śṛṇu ||
ekato vā jagat kṛtsnam ekato vā janārdanaḥ ||
sārato jagataḥ kṛtsnād atirikto janārdanaḥ ||
bhasma kuryāj jagad idaṃ manasaiva janārdanaḥ ||
na tu kṛtsnaṃ jagac chaktaṃ bhasma kartuṃ janārdanam ||
yataḥ satyaṃ yato dharmo yato hrīr ārjavaṃ yataḥ ||
tato bhavati govindo yataḥ kṛṣṇas tato jayaḥ ||
pṛthivīṃ cāntarikṣaṃ ca divaṃ ca puruṣottamaḥ ||
viceṣṭayati bhūtātmā krīḍann iva janārdanaḥ ||
The son of Dhritarashtra has gathered them together as an offering to the blazing fire of the Pandavas. In my name, Sanjaya, ask after the welfare of the assembled kings according to their rank, showing each the honor due to him. You must also say this, O Sanjaya, in the presence of all the kings, to Suyodhana — foremost among all sinners: wrathful and wicked, of sinful soul and boundless greed — see to it, O Sanjaya, that this fool and his counselors hear everything I say.' With these words as preface, the son of Pritha, Dhananjaya, endowed with great wisdom and possessed of large, red-cornered eyes, glanced at Vasudeva and then spoke to me these words, full of both virtue and benefit: 'You have already heard the measured words spoken by the high-souled chief of the Madhu race. Tell the assembled kings that these are my words as well.'
7de443552537 · प्रकाशित 17 जुल॰ 2026, 4:56:09 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.66.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws inescapably near. Key themes: Krishna, the Pandavas. Dharma here reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.