वैशंपायन उवाच
जामदग्न्यवचः श्रुत्वा कण्वो ऽपि भगवान् ऋषिः ॥
दुर्योधनम् इदं वाक्यम् अब्रवीत् कुरुसंसदि ॥
अक्षयश् चाव्ययश् चैव ब्रह्मा लोकपितामहः ॥
तथैव भगवन्तौ तौ नरनारायणाव् ऋषी ॥
आदित्यानां हि सर्वेषां विष्णुर् एकः सनातनः ॥
अजय्यश् चाव्ययश् चैव शाश्वतः प्रभुर् ईश्वरः ॥
निमित्तमरणास् त्व् अन्ये चन्द्रसूर्यौ मही जलम् ॥
वायुर् अग्निस् तथाकाशं ग्रहास् तारागणास् तथा ॥
ते च क्षयान्ते जगतो हित्वा लोकत्रयं सदा ॥
क्षयं गच्छन्ति वै सर्वे सृज्यन्ते च पुनः पुनः ॥
vaiśaṃpāyana uvāca
jāmadagnyavacaḥ śrutvā kaṇvo 'pi bhagavān ṛṣiḥ ||
duryodhanam idaṃ vākyam abravīt kurusaṃsadi ||
akṣayaś cāvyayaś caiva brahmā lokapitāmahaḥ ||
tathaiva bhagavantau tau naranārāyaṇāv ṛṣī ||
ādityānāṃ hi sarveṣāṃ viṣṇur ekaḥ sanātanaḥ ||
ajayyaś cāvyayaś caiva śāśvataḥ prabhur īśvaraḥ ||
nimittamaraṇās tv anye candrasūryau mahī jalam ||
vāyur agnis tathākāśaṃ grahās tārāgaṇās tathā ||
te ca kṣayānte jagato hitvā lokatrayaṃ sadā ||
kṣayaṃ gacchanti vai sarve sṛjyante ca punaḥ punaḥ ||
Vaishampayana said: "After all the kings had taken their seats and perfect silence had fallen, Krishna, whose teeth were beautiful and whose voice was deep as the sound of a drum, began to speak. And Madhava, though addressing Dhritarashtra, spoke in a voice as deep as the roar of clouds in the rainy season, making himself heard by the whole assembly. And he said: 'It is so that peace may be established between the Kurus and the Pandavas without the slaughter of heroes, O Bharata, that I have come here. Beyond this, O king, I have no other useful words, O scourge of enemies -- everything that ought to be learned in this world is already known to you. This lineage of yours, O king, is, by virtue of its learning and conduct, and because it is adorned with every accomplishment, foremost among all royal dynasties: rejoicing in the happiness of others, grieving at the sight of others' suffering, striving to relieve suffering, refraining from doing harm, sincerity, forgiveness, and truth -- these, O Bharata, are what prevail among the Kurus. Your lineage, O king, is so noble that it would be a shame if any of its members did something unbecoming, and still more a shame if it were done by you. O foremost of the Kurus, you are the first among those who should restrain the Kurus, should they behave deceitfully toward strangers or toward those reckoned as their own. Know, O scion of the Kuru race, that these wicked sons of yours, headed by Duryodhana, having abandoned virtue and profit, disregarding morality and, through greed, bereft of their senses, are now acting in the most unjust manner toward the bull among men, the foremost of their kinsmen. This terrible danger, which threatens all, is rooted in the conduct of the Kurus. If you remain indifferent to it, it will lead to a general slaughter. If you wish, you can at least mitigate this danger, for, O bull of the Bharata race, I do not think peace is hard to obtain. The establishment of peace, O king, depends on you and on me. Restore your sons, O scion of Kuru, and I will set the Pandavas right.'"
1ed96f957fcf · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.95.1-5) develops the central theme of the Udyoga-parva: the effort for peace unfolds against the backdrop of an already inevitable war. Key themes: Duryodhana. Dharma is revealed here through speech, the choice of an emissary, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.