महाभारत
Bhagavad-yāna (095) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.95.1-5
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महाभारत · 5.95.1-5
देवनागरी

वैशंपायन उवाच
जामदग्न्यवचः श्रुत्वा कण्वो ऽपि भगवान् ऋषिः ॥
दुर्योधनम् इदं वाक्यम् अब्रवीत् कुरुसंसदि ॥
अक्षयश् चाव्ययश् चैव ब्रह्मा लोकपितामहः ॥
तथैव भगवन्तौ तौ नरनारायणाव् ऋषी ॥
आदित्यानां हि सर्वेषां विष्णुर् एकः सनातनः ॥
अजय्यश् चाव्ययश् चैव शाश्वतः प्रभुर् ईश्वरः ॥
निमित्तमरणास् त्व् अन्ये चन्द्रसूर्यौ मही जलम् ॥
वायुर् अग्निस् तथाकाशं ग्रहास् तारागणास् तथा ॥
ते च क्षयान्ते जगतो हित्वा लोकत्रयं सदा ॥
क्षयं गच्छन्ति वै सर्वे सृज्यन्ते च पुनः पुनः ॥

लिप्यंतरण (IAST)

vaiśaṃpāyana uvāca
jāmadagnyavacaḥ śrutvā kaṇvo 'pi bhagavān ṛṣiḥ ||
duryodhanam idaṃ vākyam abravīt kurusaṃsadi ||
akṣayaś cāvyayaś caiva brahmā lokapitāmahaḥ ||
tathaiva bhagavantau tau naranārāyaṇāv ṛṣī ||
ādityānāṃ hi sarveṣāṃ viṣṇur ekaḥ sanātanaḥ ||
ajayyaś cāvyayaś caiva śāśvataḥ prabhur īśvaraḥ ||
nimittamaraṇās tv anye candrasūryau mahī jalam ||
vāyur agnis tathākāśaṃ grahās tārāgaṇās tathā ||
te ca kṣayānte jagato hitvā lokatrayaṃ sadā ||
kṣayaṃ gacchanti vai sarve sṛjyante ca punaḥ punaḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
वैशंपायनvaiśaṃpāyanaVaishampayana; sage Vaishampayana
उवाचuvācasaid; spoke
जामदग्न्यवचःjāmadagnyavacaḥwords of Jamadagnya; speech of the son of Jamadagni
श्रुत्वाśrutvāhaving heard; having learned
कण्वोkaṇvoKanva; sage Kanva
ऽपि'pieven; also
भगवान्bhagavānblessed; venerable
ऋषिःṛṣiḥrishi; sage
दुर्योधनम्duryodhanamDuryodhana; king Duryodhana
इदंidaṃthis; this very
वाक्यम्vākyamword; speech
अब्रवीत्abravītsaid; spoke
कुरुसंसदिkurusaṃsadiin the assembly of the Kurus; in the council of the Kurus; at the Kuru assembly
अक्षयश्akṣayaśimperishable; undecaying
चाव्ययश्cāvyayaśand unchanging; and immutable
चैवcaivaand also; and indeed
ब्रह्माbrahmāBrahma; creator Brahma
लोकपितामहःlokapitāmahaḥgrandfather of the worlds; forefather of the universe
तथैवtathaivalikewise; just so
भगवन्तौbhagavantauthe two blessed ones; both holy ones
तौtauthose two; both
नरनारायणाव्naranārāyaṇāvNara and Narayana; the two sages Nara-Narayana; the holy Nara and Narayana
ऋषीṛṣītwo rishis; sages; holy seers
आदित्यानांādityānāṃamong the Adityas; of all the Adityas
हिhiindeed; for
सर्वेषांsarveṣāṃof all; of each
विष्णुर्viṣṇurVishnu; Lord Vishnu
एकःekaḥone; alone
सनातनःsanātanaḥeternal; ancient
अजय्यश्ajayyaśinvincible; unconquerable
चाव्ययश्cāvyayaśand unchanging; and immutable
चैवcaivaand also; and indeed
शाश्वतःśāśvataḥeternal; permanent
प्रभुर्prabhurlord; master
ईश्वरःīśvaraḥlord; ruler
निमित्तमरणास्nimittamaraṇāsmortal by cause; dying by circumstance
त्व्tvbut; however
अन्येanyeothers; other ones
चन्द्रसूर्यौcandrasūryauMoon and Sun; moon and sun
महीmahīthe earthly world; the land
जलम्jalamwater; waters
वायुर्vāyurwind; Vayu
अग्निस्agnisfire; Agni
तथाकाशंtathākāśaṃand also space; and also sky
ग्रहास्grahāsplanets; celestial bodies
तारागणास्tārāgaṇāshosts of stars; constellations
तथाtathāthus; likewise
तेtethey; those
caand; also
क्षयान्तेkṣayānteat the end of destruction; at the world's end
जगतोjagatoof the world; of the universe
हित्वाhitvāhaving abandoned; having left
लोकत्रयंlokatrayaṃthe three worlds; the triple world
सदाsadāalways; constantly
क्षयंkṣayaṃdestruction; decline
गच्छन्तिgacchantigo; attain
वैvaiindeed; verily
सर्वेsarveall; each of them
सृज्यन्तेsṛjyanteare created; are born again
caand; also
पुनःpunaḥagain; then
पुनःpunaḥagain; then
अनुवाद

Vaishampayana said: "After all the kings had taken their seats and perfect silence had fallen, Krishna, whose teeth were beautiful and whose voice was deep as the sound of a drum, began to speak. And Madhava, though addressing Dhritarashtra, spoke in a voice as deep as the roar of clouds in the rainy season, making himself heard by the whole assembly. And he said: 'It is so that peace may be established between the Kurus and the Pandavas without the slaughter of heroes, O Bharata, that I have come here. Beyond this, O king, I have no other useful words, O scourge of enemies -- everything that ought to be learned in this world is already known to you. This lineage of yours, O king, is, by virtue of its learning and conduct, and because it is adorned with every accomplishment, foremost among all royal dynasties: rejoicing in the happiness of others, grieving at the sight of others' suffering, striving to relieve suffering, refraining from doing harm, sincerity, forgiveness, and truth -- these, O Bharata, are what prevail among the Kurus. Your lineage, O king, is so noble that it would be a shame if any of its members did something unbecoming, and still more a shame if it were done by you. O foremost of the Kurus, you are the first among those who should restrain the Kurus, should they behave deceitfully toward strangers or toward those reckoned as their own. Know, O scion of the Kuru race, that these wicked sons of yours, headed by Duryodhana, having abandoned virtue and profit, disregarding morality and, through greed, bereft of their senses, are now acting in the most unjust manner toward the bull among men, the foremost of their kinsmen. This terrible danger, which threatens all, is rooted in the conduct of the Kurus. If you remain indifferent to it, it will lead to a general slaughter. If you wish, you can at least mitigate this danger, for, O bull of the Bharata race, I do not think peace is hard to obtain. The establishment of peace, O king, depends on you and on me. Restore your sons, O scion of Kuru, and I will set the Pandavas right.'"

संस्करण

1ed96f957fcf · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC

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