एष पुत्रो महाप्राज्ञो वरुणस्येह गोपतेः ॥
एष तं शीलवृत्तेन शौचेन च विशिष्यते ॥
एषो ऽस्य पुत्रो ऽभिमतः पुष्करः पुष्करेक्षणः ॥
रूपवान् दर्शनीयश् च सोमपुत्र्या वृतः पतिः ॥
ज्योत्स्नाकालीति याम् आहुर् द्वितीयां रूपतः श्रियम् ॥
आदित्यस्यैव गोः पुत्रो ज्येष्ठः पुत्रः कृतः स्मृतः ॥
भवनं पश्य वारुण्या यद् एतत् सर्वकाञ्चनम् ॥
यां प्राप्य सुरतां प्राप्ताः सुराः सुरपतेः सखे ॥
एतानि हृतराज्यानां दैतेयानां स्म मातले ॥
दीप्यमानानि दृश्यन्ते सर्वप्रहरणान्य् उत ॥
eṣa putro mahāprājño varuṇasyeha gopateḥ ||
eṣa taṃ śīlavṛttena śaucena ca viśiṣyate ||
eṣo 'sya putro 'bhimataḥ puṣkaraḥ puṣkarekṣaṇaḥ ||
rūpavān darśanīyaś ca somaputryā vṛtaḥ patiḥ ||
jyotsnākālīti yām āhur dvitīyāṃ rūpataḥ śriyam ||
ādityasyaiva goḥ putro jyeṣṭhaḥ putraḥ kṛtaḥ smṛtaḥ ||
bhavanaṃ paśya vāruṇyā yad etat sarvakāñcanam ||
yāṃ prāpya suratāṃ prāptāḥ surāḥ surapateḥ sakhe ||
etāni hṛtarājyānāṃ daiteyānāṃ sma mātale ||
dīpyamānāni dṛśyante sarvapraharaṇāny uta ||
'Desiring to fight you both, I have come to this mountain. Grant me this hospitality. I have cherished this wish for a long time.' Addressed in this way, Nara and Narayana said: 'O best of kings, there is no place here for anger and greed. How, then, could battle be possible here? There are no weapons here, nothing of falsehood or malice. Seek battle elsewhere. There are many kshatriyas on earth.' Rama continued: 'Though the king addressed them thus, he still insisted that they give him battle. The rishis, however, kept calming him and paid no heed to his persistence. King Dambhodbhava, still thirsting for battle, repeatedly challenged these rishis to fight. Then Nara, O Bharata, taking a handful of blades of grass, said: "However much you desire battle, come, O kshatriya, and fight! Take up all your weapons and array your forces. This day I shall curb your zeal for battle!" Then Dambhodbhava said: "If, O ascetic, you think that this weapon of yours can be used against us, I will fight you, even though you may use it, for I have come here desiring to fight." Having said this, Dambhodbhava, together with his whole army, desiring to kill that ascetic, covered every side with a shower of arrows. But that ascetic, with the aid of those blades of grass, foiled all those terrible arrows of the king, which were capable of maiming the bodies of hostile warriors. Then the invincible rishi loosed toward the king his terrible weapon made of blades of grass, which could not be withstood. And most wondrous was what then occurred, for that ascetic, incapable of missing, with mere blades of grass pierced and severed the eyes, ears, and noses of the hostile warriors, aided also by his power of illusion.'
77a6dad119a9 · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.96.11-15) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma reveals itself here through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.