अशास्यान् अपि शास्त्य् एष रक्षोबन्धुषु राजसु ॥
सृष्टः प्रथमजो दण्डो ब्रह्मणा ब्रह्मवादिना ॥
एतच् छत्रं नरेन्द्राणां महच् छक्रेण भाषितम् ॥
पुत्राः सलिलराजस्य धारयन्ति महोदयम् ॥
एतत् सलिलराजस्य छत्रं छत्रगृहे स्थितम् ॥
सर्वतः सलिलं शीतं जीमूत इव वर्षति ॥
एतच् छत्रात् परिभ्रष्टं सलिलं सोमनिर्मलम् ॥
तमसा मूर्छितं याति येन नार्छति दर्शनम् ॥
बहून्य् अद्भुतरूपाणि द्रष्टव्यानीह मातले ॥
तव कार्योपरोधस् तु तस्माद् गच्छाव माचिरम् ॥
aśāsyān api śāsty eṣa rakṣobandhuṣu rājasu ||
sṛṣṭaḥ prathamajo daṇḍo brahmaṇā brahmavādinā ||
etac chatraṃ narendrāṇāṃ mahac chakreṇa bhāṣitam ||
putrāḥ salilarājasya dhārayanti mahodayam ||
etat salilarājasya chatraṃ chatragṛhe sthitam ||
sarvataḥ salilaṃ śītaṃ jīmūta iva varṣati ||
etac chatrāt paribhraṣṭaṃ salilaṃ somanirmalam ||
tamasā mūrchitaṃ yāti yena nārchati darśanam ||
bahūny adbhutarūpāṇi draṣṭavyānīha mātale ||
tava kāryoparodhas tu tasmād gacchāva māciram ||
Struck by them, men fall into confusion and move about, having lost their wits in frenzy. Under their influence, men ever sleep heavily, caper about wildly, retch, urinate and defecate, weep and laugh without end. Truly, that Arjuna is irresistible in battle who has as his friend Narayana — the Creator and Lord of all worlds — who fully knows the course of all things. Who in the three worlds, O Bharata, would dare to defeat this hero, Jishnu of the monkey banner, who has no equal in battle? Countless are the virtues that dwell in Partha. Janardana, again, surpasses him. You yourself are well acquainted with Dhananjaya, son of Kunti. Those who in former times were Nara and Narayana have now become Arjuna and Keshava. Know, then, O great king, who these brave and eminent men are. If you believe this and do not trust me, make the virtuous choice and make peace with the sons of Pandu. If you consider this to be for your good — that is, so that there be no discord in your family — then make peace, O foremost of the Bharata line, and do not set your heart on battle. O you, foremost of the Kuru race, the lineage to which you belong is held in high regard on earth. May it continue to be so regarded. Blessed are you; consider what will promote your own welfare.
e431e709e953 · प्रकाशित 17 जुल॰ 2026, 5:18:56 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.96.21-25) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma reveals itself here through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.