सुपर्ण उवाच
अनुशिष्टो ऽस्मि देवेन गालवाज्ञातयोनिना ॥
ब्रूहि काम् अनुसंयामि द्रष्टुं प्रथमतो दिशम् ॥
पूर्वां वा दक्षिणां वाहम् अथ वा पश्चिमां दिशम् ॥
उत्तरां वा द्विजश्रेष्ठ कुतो गच्छामि गालव ॥
यस्याम् उदयते पूर्वं सर्वलोकप्रभावनः ॥
सविता यत्र संध्यायां साध्यानां वर्तते तपः ॥
यस्यां पूर्वं मतिर् जाता यया व्याप्तम् इदं जगत् ॥
चक्षुषी यत्र धर्मस्य यत्र चैष प्रतिष्ठितः ॥
हुतं यतोमुखैर् हव्यं सर्पते सर्वतोदिशम् ॥
एतद् द्वारं द्विजश्रेष्ठ दिवसस्य तथाध्वनः ॥
suparṇa uvāca
anuśiṣṭo 'smi devena gālavājñātayoninā ||
brūhi kām anusaṃyāmi draṣṭuṃ prathamato diśam ||
pūrvāṃ vā dakṣiṇāṃ vāham atha vā paścimāṃ diśam ||
uttarāṃ vā dvijaśreṣṭha kuto gacchāmi gālava ||
yasyām udayate pūrvaṃ sarvalokaprabhāvanaḥ ||
savitā yatra saṃdhyāyāṃ sādhyānāṃ vartate tapaḥ ||
yasyāṃ pūrvaṃ matir jātā yayā vyāptam idaṃ jagat ||
cakṣuṣī yatra dharmasya yatra caiṣa pratiṣṭhitaḥ ||
hutaṃ yatomukhair havyaṃ sarpate sarvatodiśam ||
etad dvāraṃ dvijaśreṣṭha divasasya tathādhvanaḥ ||
Janamejaya said: 'Forever devoted to evil, blinded by greed, inclined to wicked deeds, resolved to bring ruin upon his own head, to stir grief in the hearts of his kinsmen, to deepen the sorrow of his friends, to cause suffering to all his well-wishers, to increase the joy of his enemies, and to walk the wrong path — why did his friends not try to restrain him, and why did the great friend of the Kuru race, the sage of tranquil soul, or the grandfather not say something to him out of love?' Vaishampayana said: 'Yes, the sage spoke. Bhishma too said what was useful. And Narada also spoke at length. Hear all that they said.' Vaishampayana continued: 'Narada said: "Rare are the people who heed the counsel of friends. Rare too are the friends who offer useful counsel, since the friend who needs advice is never where the friend who gives it can be found. O son of the Kuru race, I think one should heed the word of friends. Obstinacy should be avoided, for it is fraught with great evil. In this connection, the old story of Galava is cited — of one who met with disgrace through obstinacy."'
eec18681499b · प्रकाशित 17 जुल॰ 2026, 5:30:29 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.106.1-5) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Key themes: dharma. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.