महाभारत
Bhagavad-yāna (132) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.132.1-5
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महाभारत · 5.132.1-5
देवनागरी

विदुरोवाच
अथैतस्याम् अवस्थायां पौरुषं हातुम् इच्छसि ॥
निहीनसेवितं मार्गं गमिष्यस्य् अचिराद् इव ॥
यो हि तेजो यथाशक्ति न दर्शयति विक्रमात् ॥
क्षत्रियो जीविताकाङ्क्षी स्तेन इत्य् एव तं विदुः ॥
अर्थवन्त्य् उपपन्नानि वाक्यानि गुणवन्ति च ॥
नैव संप्राप्नुवन्ति त्वां मुमूर्षुम् इव भेषजम् ॥
सन्ति वै सिन्धुराजस्य संतुष्टा बहवो जनाः ॥
दौर्बल्याद् आसते मूढा व्यसनौघप्रतीक्षिणः ॥
सहायोपचयं कृत्वा व्यवसाय्य ततस् ततः ॥
अनुदुष्येयुर् अपरे पश्यन्तस् तव पौरुषम् ॥

लिप्यंतरण (IAST)

vidurovāca
athaitasyām avasthāyāṃ pauruṣaṃ hātum icchasi ||
nihīnasevitaṃ mārgaṃ gamiṣyasy acirād iva ||
yo hi tejo yathāśakti na darśayati vikramāt ||
kṣatriyo jīvitākāṅkṣī stena ity eva taṃ viduḥ ||
arthavanty upapannāni vākyāni guṇavanti ca ||
naiva saṃprāpnuvanti tvāṃ mumūrṣum iva bheṣajam ||
santi vai sindhurājasya saṃtuṣṭā bahavo janāḥ ||
daurbalyād āsate mūḍhā vyasanaughapratīkṣiṇaḥ ||
sahāyopacayaṃ kṛtvā vyavasāyya tatas tataḥ ||
anuduṣyeyur apare paśyantas tava pauruṣam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
विदुरोवाचvidurovācaVidura said; Vidura spoke
अथैतस्याम्athaitasyāmnow in this; and in such
अवस्थायांavasthāyāṃsituation; circumstance
पौरुषंpauruṣaṃhuman effort; manly action
हातुम्hātumto abandon; to lose
इच्छसिicchasiyou wish; you want
निहीनसेवितंnihīnasevitaṃused by the lowly; the path of lowly men
मार्गंmārgaṃpath; road
गमिष्यस्य्gamiṣyasyyou will go; you will head
अचिराद्acirādsoon; before long
इवivalike; as though
योyowho; the one who
हिhifor; since
तेजोtejoradiance; strength
यथाशक्तिyathāśaktito the best of one's ability; as much as possible
nanot; no
दर्शयतिdarśayatishows; displays
विक्रमात्vikramātbecause of valor; from a feat of arms; by the force of an onslaught
क्षत्रियोkṣatriyokshatriya; warrior
जीविताकाङ्क्षीjīvitākāṅkṣīwishing only to live; clinging to life
स्तेनstenathief; robber
इत्य्itythus; having said so
एवevaprecisely; indeed
तंtaṃthat one; him
विदुःviduḥthey know; they are aware
अर्थवन्त्य्arthavantymeaningful; sensible
उपपन्नानिupapannāniwell-founded; fitting
वाक्यानिvākyāniwords; speeches
गुणवन्तिguṇavantiworthy; sound
caand; also
नैवnaivanot at all; precisely not
संप्राप्नुवन्तिsaṃprāpnuvantireach; arrive at
त्वांtvāṃto you; you
मुमूर्षुम्mumūrṣumone who wishes to die; one who is dying
इवivalike; as though
भेषजम्bheṣajammedicine; a healing remedy
सन्तिsantithere are; there exist
वैvaiindeed; for
सिन्धुराजस्यsindhurājasyathe king of Sindhu; the ruler of Sindhu
संतुष्टाsaṃtuṣṭācontented; satisfied
बहवोbahavomany; numerous
जनाःjanāḥpeople; others
दौर्बल्याद्daurbalyādout of weakness; due to feebleness
आसतेāsatethey sit; they wait
मूढाmūḍhāfools; the deluded
व्यसनौघप्रतीक्षिणःvyasanaughapratīkṣiṇaḥawaiting a flood of misfortunes; waiting for a wave of calamity
सहायोपचयंsahāyopacayaṃthe growth of allies; an increase of support
कृत्वाkṛtvāhaving made; having accomplished
व्यवसाय्यvyavasāyyahaving resolved; having undertaken an effort
ततस्tatasfrom there; from that side
ततःtataḥthen; after that
अनुदुष्येयुर्anuduṣyeyurwould join; would come to sympathize
अपरेapareothers; others
पश्यन्तस्paśyantasseeing; observing
तवtavayour; your
पौरुषम्pauruṣamhuman effort; manly action
अनुवाद

Vidura said: ‘So in this state of affairs, do you wish to abandon manly courage? It seems you will soon walk the path that lowly men tread. A kshatriya who, wishing only to live, does not display his strength and valor to the best of his ability is simply called a thief. Meaningful, well-founded, and worthy words do not reach you, as medicine does not reach one who wishes to die. The king of Sindhu has many contented people; out of weakness they sit, foolish, awaiting a flood of misfortunes. Having gathered allies and acted resolutely here and there, others, seeing your courage, would join you.’

संस्करण

57b4b4b725e0 · प्रकाशित 17 जुल॰ 2026, 5:59:56 am UTC

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