महाभारत · 5.182.16
॥
देवनागरी
यथा रामो बाणजालाभितप्तस्; तथैवाहं सुभृशं गाढविद्धः ॥
ततो युद्धं व्यरमच् चापराह्णे; भानाव् अस्तं प्रार्थयाने महीध्रम् ॥
लिप्यंतरण (IAST)
yathā rāmo bāṇajālābhitaptas; tathaivāhaṃ subhṛśaṃ gāḍhaviddhaḥ ||
tato yuddhaṃ vyaramac cāparāhṇe; bhānāv astaṃ prārthayāne mahīdhram ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
यथाyathāas; in the way that
रामोrāmoRama; Parashurama
बाणजालाभितप्तस्bāṇajālābhitaptastormented by a net of arrows; scorched by a web of arrows
तथैवाहंtathaivāhaṃso too I; in just the same way I
सुभृशंsubhṛśaṃvery greatly; most deeply; exceedingly
गाढविद्धःgāḍhaviddhaḥdeeply pierced; grievously struck
ततोtatothen; after that
युद्धंyuddhaṃbattle; combat
व्यरमच्vyaramacceased; came to a stop
चापराह्णेcāparāhṇeand in the afternoon; toward evening
भानाव्bhānāvwhen the sun; as the sun
अस्तंastaṃtoward setting; to its setting
प्रार्थयानेprārthayānestriving; inclining
महीध्रम्mahīdhramtoward the mountain; the earth-bearer
अनुवाद
As Rama was tormented by the net of arrows, so too was I most severely and deeply pierced. Then toward evening the battle ceased, as the sun began to incline toward the mountain of its setting.
संस्करण
f73f62ce604b · प्रकाशित 17 जुल॰ 2026, 6:42:04 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
In this chapter the duel between Bhishma and Rama reaches its highest intensity: ordinary arrows give way to divine astras, spears, images of fire, and cosmic comparisons. The text stresses not only the warriors' strength but its price: both are ready to give up their lives, both bleed, and even the weapons of teacher and pupil become almost a natural cataclysm. Bhishma acts decisively, yet he calls Rama his teacher; so the victory here cannot be a simple joy. The battle again breaks off at sunset, a reminder that dharma sets a limit even where fury and a vow drive the fighters further.