व्यास उवाच
खरा गोषु प्रजायन्ते रमन्ते मातृभिः सुताः ॥
अनार्तवं पुष्पफलं दर्शयन्ति वने द्रुमाः ॥
गर्भिण्यो राजपुत्र्यश् च जनयन्ति विभीषणान् ॥
क्रव्यादान् पक्षिणश् चैव गोमायून् अपरान् मृगान् ॥
त्रिविषाणाश् चतुर्नेत्राः पञ्चपादा द्विमेहनाः ॥
द्विशीर्षाश् च द्विपुच्छाश् च दंष्ट्रिणः पशवो ऽशिवाः ॥
जायन्ते विवृतास्याश् च व्याहरन्तो ऽशिवा गिरः ॥
त्रिपदाः शिखिनस् तार्क्ष्याश् चतुर्दंष्ट्रा विषाणिनः ॥
तथैवान्याश् च दृश्यन्ते स्त्रियश् च ब्रह्मवादिनाम् ॥
वैनतेयान् मयूरांश् च जनयन्त्यः पुरे तव ॥
गोवत्सं वडवा सूते श्वा सृगालं महीपते ॥
क्रकराञ् शारिकाश् चैव शुकांश् चाशुभवादिनः ॥
स्त्रियः काश् चित् प्रजायन्ते चतस्रः पञ्च कन्यकाः ॥
ता जातमात्रा नृत्यन्ति गायन्ति च हसन्ति च ॥
पृथग्जनस्य कुडकाः स्तनपाः स्तेनवेश्मनि ॥
नृत्यन्ति परिगायन्ति वेदयन्तो महद् भयम् ॥
प्रतिमाश् चालिखन्त्य् अन्ये सशस्त्राः कालचोदिताः ॥
अन्योन्यम् अभिधावन्ति शिशवो दण्डपाणयः ॥
उपरुन्धन्ति कृत्वा च नगराणि युयुत्सवः ॥
पद्मोत्पलानि वृक्षेषु जायन्ते कुमुदानि च ॥
विष्वग्वाताश् च वान्त्य् उग्रा रजो न व्युपशाम्यति ॥
vyāsa uvāca
kharā goṣu prajāyante ramante mātṛbhiḥ sutāḥ ||
anārtavaṃ puṣpaphalaṃ darśayanti vane drumāḥ ||
garbhiṇyo rājaputryaś ca janayanti vibhīṣaṇān ||
kravyādān pakṣiṇaś caiva gomāyūn aparān mṛgān ||
triviṣāṇāś caturnetrāḥ pañcapādā dvimehanāḥ ||
dviśīrṣāś ca dvipucchāś ca daṃṣṭriṇaḥ paśavo 'śivāḥ ||
jāyante vivṛtāsyāś ca vyāharanto 'śivā giraḥ ||
tripadāḥ śikhinas tārkṣyāś caturdaṃṣṭrā viṣāṇinaḥ ||
tathaivānyāś ca dṛśyante striyaś ca brahmavādinām ||
vainateyān mayūrāṃś ca janayantyaḥ pure tava ||
govatsaṃ vaḍavā sūte śvā sṛgālaṃ mahīpate ||
krakarāñ śārikāś caiva śukāṃś cāśubhavādinaḥ ||
striyaḥ kāś cit prajāyante catasraḥ pañca kanyakāḥ ||
tā jātamātrā nṛtyanti gāyanti ca hasanti ca ||
pṛthagjanasya kuḍakāḥ stanapāḥ stenaveśmani ||
nṛtyanti parigāyanti vedayanto mahad bhayam ||
pratimāś cālikhanty anye saśastrāḥ kālacoditāḥ ||
anyonyam abhidhāvanti śiśavo daṇḍapāṇayaḥ ||
uparundhanti kṛtvā ca nagarāṇi yuyutsavaḥ ||
padmotpalāni vṛkṣeṣu jāyante kumudāni ca ||
viṣvagvātāś ca vānty ugrā rajo na vyupaśāmyati ||
Vyasa said: ‘Donkeys are born of cows, sons couple with their mothers, and the trees of the forest show flowers and fruit out of season. Pregnant princesses give birth to dreadful beings: flesh-eaters, birds, jackals, and other beasts. Ill-omened animals appear: three-horned, four-eyed, five-legged, with two sexual organs, two-headed, two-tailed, and fanged. They are born with gaping mouths and utter ill-omened sounds; three-legged peacocks appear, and garuda-like birds, four-fanged and horned. In your city even the wives of the knowers of Brahman give birth to garuda-like birds and peacocks. O lord of the earth, a mare gives birth to a calf, a dog to a jackal, and the krakara birds, the sharikas, and the parrots speak ill. Some women give birth to four or five girls at once, and these, no sooner born, dance, sing, and laugh. The nursing infants of common folk in the houses of thieves dance and sing, proclaiming a great fear. Others, driven by time, draw armed figures; children with sticks in hand rush at one another and, eager for battle, lay siege to cities. Lotuses, utpalas, and water lilies appear on the trees; fierce winds blow from every side, and the dust does not settle.’
982615960b86 · प्रकाशित 17 जुल॰ 2026, 8:37:17 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This first series of omens shows birth and nature turned upside down. What should keep its own kind, season, and measure becomes mixed and distorted. The text thus shows that when royal dharma collapses, the disorder shows itself not only in politics but in bodies, families, children, animals, and nature itself.