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Bhagavad-gītā (003) (Karma Yoga)6.25.37-43
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महाभारत · 6.25.37-43
॥
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श्रीभगवान् उवाच
काम एष क्रोध एष रजोगुणसमुद्भवः ॥
महाशनो महापाप्मा विद्ध्य् एनम् इह वैरिणम् ॥
धूमेनाव्रियते वह्निर् यथादर्शो मलेन च ॥
यथोल्बेनावृतो गर्भस् तथा तेनेदम् आवृतम् ॥
आवृतं ज्ञानम् एतेन ज्ञानिनो नित्यवैरिणा ॥
कामरूपेण कौन्तेय दुष्पूरेणानलेन च ॥
इन्द्रियाणि मनो बुद्धिर् अस्याधिष्ठानम् उच्यते ॥
एतैर् विमोहयत्य् एष ज्ञानम् आवृत्य देहिनम् ॥
तस्मात् त्वम् इन्द्रियाण्य् आदौ नियम्य भरतर्षभ ॥
पाप्मानं प्रजहिह्य् एनं ज्ञानविज्ञाननाशनम् ॥
इन्द्रियाणि पराण्य् आहुर् इन्द्रियेभ्यः परं मनः ॥
मनसस् तु परा बुद्धिर् यो बुद्धेः परतस् तु सः ॥
एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानम् आत्मना ॥
जहि शत्रुं महाबाहो कामरूपं दुरासदम् ॥

लिप्यंतरण (IAST)

śrībhagavān uvāca
kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ ||
mahāśano mahāpāpmā viddhy enam iha vairiṇam ||
dhūmenāvriyate vahnir yathādarśo malena ca ||
yatholbenāvṛto garbhas tathā tenedam āvṛtam ||
āvṛtaṃ jñānam etena jñānino nityavairiṇā ||
kāmarūpeṇa kaunteya duṣpūreṇānalena ca ||
indriyāṇi mano buddhir asyādhiṣṭhānam ucyate ||
etair vimohayaty eṣa jñānam āvṛtya dehinam ||
tasmāt tvam indriyāṇy ādau niyamya bharatarṣabha ||
pāpmānaṃ prajahihy enaṃ jñānavijñānanāśanam ||
indriyāṇi parāṇy āhur indriyebhyaḥ paraṃ manaḥ ||
manasas tu parā buddhir yo buddheḥ paratas tu saḥ ||
evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānam ātmanā ||
jahi śatruṃ mahābāho kāmarūpaṃ durāsadam ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
श्रीभगवान् उवाचśrībhagavān uvācaShri Bhagavan said; The Blessed Lord spoke
काम एष क्रोध एषkāma eṣa krodha eṣathis is desire, this is anger; this is lust, this is wrath
रजोगुणसमुद्भवःrajoguṇasamudbhavaḥarisen from the guna of rajas; born of the quality of passion
महाशनो महापाप्माmahāśano mahāpāpmāa great devourer, a great sinner; insatiable and utterly evil
विद्ध्य् एनम् इह वैरिणम्viddhy enam iha vairiṇamknow it here as the enemy; consider it in this world an enemy
धूमेनाव्रियते वह्निर्dhūmenāvriyate vahnirfire is covered by smoke; as fire is enveloped by smoke
यथादर्शो मलेन चyathādarśo malena caas a mirror by dust; and as a mirror by grime
यथोल्बेनावृतो गर्भस्yatholbenāvṛto garbhasas an embryo is covered by its caul; as a fetus is covered by the womb's membrane
तथा तेनेदम् आवृतम्tathā tenedam āvṛtamso by this it is covered; so by this knowledge is covered
आवृतं ज्ञानम् एतेनāvṛtaṃ jñānam etenaknowledge is covered by this; by this knowledge is hidden
ज्ञानिनो नित्यवैरिणाjñānino nityavairiṇāthe eternal enemy of the knower; the eternal enemy of the wise
कामरूपेण कौन्तेयkāmarūpeṇa kaunteyain the form of desire, O Kaunteya; as desire, son of Kunti
दुष्पूरेणानलेन चduṣpūreṇānalena caand by the insatiable fire; by the unquenchable flame
इन्द्रियाणि मनो बुद्धिर्indriyāṇi mano buddhirthe senses, the mind, the buddhi; the sense organs, the mind, and the intellect
अस्याधिष्ठानम् उच्यतेasyādhiṣṭhānam ucyateare said to be its seat; are called its abode
एतैर् विमोहयत्य् एषetair vimohayaty eṣathrough these it deludes; through them it bewilders
ज्ञानम् आवृत्य देहिनम्jñānam āvṛtya dehinamhaving covered the knowledge, the embodied one; having hidden the knowledge of the one who bears a body
तस्मात् त्वम् इन्द्रियाण्य् आदौtasmāt tvam indriyāṇy ādautherefore you, the senses, first; hence, first of all, the sense organs
नियम्य भरतर्षभniyamya bharatarṣabhahaving restrained, O best of the Bharatas; having subdued, O bull among the Bharatas
पाप्मानं प्रजहिह्य् एनंpāpmānaṃ prajahihy enaṃabandon this evil entirely; cast off this sinful thing
ज्ञानविज्ञाननाशनम्jñānavijñānanāśanamwhich destroys knowledge and realization; which ruins knowledge and understanding
इन्द्रियाणि पराण्य् आहुर्indriyāṇi parāṇy āhurthe senses are called superior; the sense organs are called powerful
इन्द्रियेभ्यः परं मनःindriyebhyaḥ paraṃ manaḥhigher than the senses is the mind; the mind is higher than the sense organs
मनसस् तु परा बुद्धिःmanasas tu parā buddhiḥbut higher than the mind is the buddhi; the intellect is higher than the mind
यो बुद्धेः परतस् तु सःyo buddheḥ paratas tu saḥand he who is higher than the buddhi; he indeed is higher than the intellect
एवं बुद्धेः परं बुद्ध्वाevaṃ buddheḥ paraṃ buddhvāthus, having known that which is higher than the buddhi; having understood the one who is beyond the intellect
संस्तभ्यात्मानम् आत्मनाsaṃstabhyātmānam ātmanāhaving steadied the self by the self; having strengthened oneself through oneself
जहि शत्रुं महाबाहोjahi śatruṃ mahābāhoslay the enemy, O mighty-armed one; strike down the foe, O mighty-armed one
कामरूपं दुरासदम्kāmarūpaṃ durāsadamin the form of desire, hard to approach; hard to overcome, in the shape of desire
अनुवाद

Shri Bhagavan said: "This is desire, this is anger, born of the guna of rajas; know it here as the enemy — a great devourer and a great sinner. As fire is covered by smoke, as a mirror by dust, and as an embryo is covered by its caul, so by this is knowledge covered. O son of Kunti, the knowledge of the wise is covered by this eternal enemy in the form of desire, insatiable as fire. The senses, the mind, and the buddhi are called its seat; through these it deludes the embodied one, having hidden his knowledge. Therefore, O best of the Bharatas, first restrain the senses, and cast off this sinful thing that destroys knowledge and realization. The senses are said to be powerful; higher than the senses is the mind, higher than the mind is the buddhi, and higher than the buddhi is he, the atman. Thus, having known that which is higher than the buddhi, and having steadied yourself by the self, O mighty-armed one, slay this hard-to-approach enemy in the form of desire."

संस्करण

217802b8b0ec · प्रकाशित 17 जुल॰ 2026, 8:55:05 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.25.36

श्लोक बदलें इन कुंजियों से