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Bhagavad-gītā (005) (Karma-Sannyasa Yoga)6.27.18-23
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महाभारत · 6.27.18-23
॥
देवनागरी

विद्याविनयसंपन्ने ब्राह्मणे गवि हस्तिनि ॥
शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥
इहैव तैर् जितः सर्गो येषां साम्ये स्थितं मनः ॥
निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥
न प्रहृष्येत् प्रियं प्राप्य नोद्विजेत् प्राप्य चाप्रियम् ॥
स्थिरबुद्धिर् असंमूढो ब्रह्मविद् ब्रह्मणि स्थितः ॥
बाह्यस्पर्शेष्व् असक्तात्मा विन्दत्य् आत्मनि यत् सुखम् ॥
स ब्रह्मयोगयुक्तात्मा सुखम् अक्षयम् अश्नुते ॥
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ॥
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥
शक्नोतीहैव यः सोढुं प्राक् शरीरविमोक्षणात् ॥
कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ॥

लिप्यंतरण (IAST)

vidyāvinayasaṃpanne brāhmaṇe gavi hastini ||
śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ ||
ihaiva tair jitaḥ sargo yeṣāṃ sāmye sthitaṃ manaḥ ||
nirdoṣaṃ hi samaṃ brahma tasmād brahmaṇi te sthitāḥ ||
na prahṛṣyet priyaṃ prāpya nodvijet prāpya cāpriyam ||
sthirabuddhir asaṃmūḍho brahmavid brahmaṇi sthitaḥ ||
bāhyasparśeṣv asaktātmā vindaty ātmani yat sukham ||
sa brahmayogayuktātmā sukham akṣayam aśnute ||
ye hi saṃsparśajā bhogā duḥkhayonaya eva te ||
ādyantavantaḥ kaunteya na teṣu ramate budhaḥ ||
śaknotīhaiva yaḥ soḍhuṃ prāk śarīravimokṣaṇāt ||
kāmakrodhodbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
विद्याविनयसंपन्नेvidyāvinayasaṃpanneendowed with knowledge and humility; possessing learning and gentleness
ब्राह्मणे गवि हस्तिनिbrāhmaṇe gavi hastiniin a brahmin, a cow, an elephant; in a brahmin, a cow, and an elephant
शुनि चैव श्वपाके चśuni caiva śvapāke caand in a dog, and in a dog-eater; and in a dog, and in an outcaste
पण्डिताः समदर्शिनःpaṇḍitāḥ samadarśinaḥthe wise see with equal vision; the learned see equally
इहैव तैर् जितः सर्गोihaiva tair jitaḥ sargoalready here they have conquered birth; here they have overcome the world of becoming
येषां साम्ये स्थितं मनःyeṣāṃ sāmye sthitaṃ manaḥwhose mind is established in equanimity; whose mind stands in equality
निर्दोषं हि समं ब्रह्मnirdoṣaṃ hi samaṃ brahmafor Brahman, being equal, is flawless; for Brahman is pure and equal
तस्माद् ब्रह्मणि ते स्थिताःtasmād brahmaṇi te sthitāḥtherefore they abide in Brahman; hence they are established in Brahman
न प्रहृष्येत् प्रियं प्राप्यna prahṛṣyet priyaṃ prāpyahe should not rejoice on obtaining what is pleasant; he does not exult overly at what is pleasant
नोद्विजेत् प्राप्य चाप्रियम्nodvijet prāpya cāpriyamnor be disturbed on obtaining what is unpleasant; nor is troubled by what is unpleasant
स्थिरबुद्धिर् असंमूढोsthirabuddhir asaṃmūḍhofirm in reason, undeluded; steady in buddhi, unclouded
ब्रह्मविद् ब्रह्मणि स्थितःbrahmavid brahmaṇi sthitaḥknowing Brahman, established in Brahman; having known Brahman, grounded in Him
बाह्यस्पर्शेष्व् असक्तात्माbāhyasparśeṣv asaktātmāunattached in self to external contacts; not clinging to external contacts
विन्दत्य् आत्मनि यत् सुखम्vindaty ātmani yat sukhamfinds that happiness within the atman; finds happiness in himself
स ब्रह्मयोगयुक्तात्माsa brahmayogayuktātmāhe whose self is united with the yoga of Brahman; he whose atman is joined with Brahman
सुखम् अक्षयम् अश्नुतेsukham akṣayam aśnutepartakes of imperishable happiness; enjoys unfailing bliss
ये हि संस्पर्शजा भोगाye hi saṃsparśajā bhogāfor the pleasures born of contact; for the enjoyments arising from contact
दुःखयोनय एव तेduḥkhayonaya eva teare indeed sources of suffering; they are wombs of pain
आद्यन्तवन्तः कौन्तेयādyantavantaḥ kaunteyahaving a beginning and an end, O son of Kunti; finite, O son of Kunti
न तेषु रमते बुधःna teṣu ramate budhaḥthe wise do not delight in them; the sage does not take pleasure in them
शक्नोतीहैव यः सोढुंśaknotīhaiva yaḥ soḍhuṃwho is able, here in this life, to withstand; who can already here endure
प्राक् शरीरविमोक्षणात्prāk śarīravimokṣaṇātbefore release from the body; before the abandoning of the body
कामक्रोधोद्भवं वेगंkāmakrodhodbhavaṃ vegaṃthe impulse born of desire and anger; the onrush of lust and rage
स युक्तः स सुखी नरःsa yuktaḥ sa sukhī naraḥhe is the yogin, he is the happy man; he is united, he is happy
अनुवाद

"The wise see with equal vision a learned and humble brahmin, a cow, an elephant, a dog, and a dog-eater. Already here they have conquered birth, those whose mind is established in equanimity; for Brahman is flawless and equal, and so they abide in Brahman. One who knows Brahman and abides in Brahman, firm in reason and undeluded, should not rejoice on obtaining what is pleasant nor be troubled on obtaining what is unpleasant. Unattached to external contacts, he finds happiness within the atman; united with the yoga of Brahman, he partakes of imperishable happiness. The pleasures born of contact are indeed sources of suffering; they have a beginning and an end, O son of Kunti, and the wise do not delight in them. Whoever, already here, before release from the body, is able to withstand the impulse born of desire and anger, is the yogin and the happy man."

संस्करण

4fbe01490ee0 · प्रकाशित 17 जुल॰ 2026, 8:55:05 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.27.13-17

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