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Bhagavad-gītā (013) (Kshetra-Kshetrajna-Vibhaga Yoga)6.35.19-23
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महाभारत · 6.35.19-23
॥
देवनागरी

प्रकृतिं पुरुषं चैव विद्ध्य् अनादी उभाव् अपि ॥
विकारांश् च गुणांश् चैव विद्धि प्रकृतिसंभवान् ॥
कार्यकारणकर्तृत्वे हेतुः प्रकृतिर् उच्यते ॥
पुरुषः सुखदुःखानां भोक्तृत्वे हेतुर् उच्यते ॥
पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान् गुणान् ॥
कारणं गुणसङ्गो ऽस्य सदसद्योनिजन्मसु ॥
उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः ॥
परमात्मेति चाप्य् उक्तो देहे ऽस्मिन् पुरुषः परः ॥
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह ॥
सर्वथा वर्तमानो ऽपि न स भूयो ऽभिजायते ॥

लिप्यंतरण (IAST)

prakṛtiṃ puruṣaṃ caiva viddhy anādī ubhāv api ||
vikārāṃś ca guṇāṃś caiva viddhi prakṛtisaṃbhavān ||
kāryakāraṇakartṛtve hetuḥ prakṛtir ucyate ||
puruṣaḥ sukhaduḥkhānāṃ bhoktṛtve hetur ucyate ||
puruṣaḥ prakṛtistho hi bhuṅkte prakṛtijān guṇān ||
kāraṇaṃ guṇasaṅgo 'sya sadasadyonijanmasu ||
upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ ||
paramātmeti cāpy ukto dehe 'smin puruṣaḥ paraḥ ||
ya evaṃ vetti puruṣaṃ prakṛtiṃ ca guṇaiḥ saha ||
sarvathā vartamāno 'pi na sa bhūyo 'bhijāyate ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
प्रकृतिं पुरुषं चैवprakṛtiṃ puruṣaṃ caivaprakriti and purusha alike; nature and the conscious self
विद्ध्य् अनादी उभाव् अपिviddhy anādī ubhāv apiknow both as beginningless; understand both as without beginning
विकारांश् च गुणांश् चैवvikārāṃś ca guṇāṃś caivaand the modifications and the gunas; and also the transformations and qualities
विद्धि प्रकृतिसंभवान्viddhi prakṛtisaṃbhavānknow as arising from prakriti; understand as born from nature
कार्यकारणकर्तृत्वेkāryakāraṇakartṛtvein the production of effect and cause; in the working of result and cause
हेतुः प्रकृतिर् उच्यतेhetuḥ prakṛtir ucyateprakriti is called the cause; nature is said to be the basis
पुरुषः सुखदुःखानांpuruṣaḥ sukhaduḥkhānāṃpurusha, of happiness and suffering; the conscious self, for joy and pain
भोक्तृत्वे हेतुर् उच्यतेbhoktṛtve hetur ucyateis called the cause of experiencing; is termed the cause of the experience
पुरुषः प्रकृतिस्थो हिpuruṣaḥ prakṛtistho hifor purusha, abiding in prakriti, indeed; the conscious self, being in nature
भुङ्क्ते प्रकृतिजान् गुणान्bhuṅkte prakṛtijān guṇānexperiences the gunas born of prakriti; experiences the qualities of nature
कारणं गुणसङ्गो ऽस्यkāraṇaṃ guṇasaṅgo 'syathe cause is its attachment to the gunas; its attachment to the qualities is the cause
सदसद्योनिजन्मसुsadasadyonijanmasuin births in good and bad wombs; in favorable and unfavorable births
उपद्रष्टानुमन्ता चupadraṣṭānumantā cathe witness and the sanctioner; the observer and the permitter
भर्ता भोक्ता महेश्वरःbhartā bhoktā maheśvaraḥthe sustainer, the enjoyer, the great Lord; the bearer, the experiencer, Maheshvara
परमात्मेति चाप्य् उक्तोparamātmeti cāpy uktoand He is also called Paramatma; He is also named the Supreme Self
देहे ऽस्मिन् पुरुषः परःdehe 'smin puruṣaḥ paraḥin this body, the supreme Purusha; the supreme Person within the body
य एवं वेत्ति पुरुषंya evaṃ vetti puruṣaṃwho thus knows purusha; who in this way knows the conscious self
प्रकृतिं च गुणैः सहprakṛtiṃ ca guṇaiḥ sahaand prakriti together with the gunas; and nature along with its qualities
सर्वथा वर्तमानो ऽपिsarvathā vartamāno 'pihowever he may be acting; in whatever way he may live
न स भूयो ऽभिजायतेna sa bhūyo 'bhijāyatehe is not born again; he is no longer born
अनुवाद

"Know both prakriti and purusha as beginningless; know the modifications and the gunas as born from prakriti. In the production of effect and cause, prakriti is called the basis, and purusha is called the basis of the experiencing of happiness and suffering. For purusha, abiding in prakriti, experiences the gunas born of prakriti; his attachment to the gunas becomes the cause of his birth in good and evil wombs. But in this body there also dwells the supreme Purusha — the witness, the sanctioner, the sustainer, the experiencer, the great Lord, also called Paramatma. He who thus knows purusha, prakriti, and the gunas, however he may live, is born no more."

संस्करण

9551b8c4f50d · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.35.12-18

श्लोक बदलें इन कुंजियों से