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Bhagavad-gītā (016) (Daiva-Asura-Sampad-Vibhaga Yoga)6.38.6-12
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महाभारत · 6.38.6-12
॥
देवनागरी

द्वौ भूतसर्गौ लोके ऽस्मिन् दैव आसुर एव च ॥
दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु ॥
प्रवृत्तिं च निवृत्तिं च जना न विदुर् आसुराः ॥
न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥
असत्यम् अप्रतिष्ठं ते जगद् आहुर् अनीश्वरम् ॥
अपरस्परसंभूतं किम् अन्यत् कामहैतुकम् ॥
एतां दृष्टिम् अवष्टभ्य नष्टात्मानो ऽल्पबुद्धयः ॥
प्रभवन्त्य् उग्रकर्माणः क्षयाय जगतो ऽहिताः ॥
कामम् आश्रित्य दुष्पूरं दम्भमानमदान्विताः ॥
मोहाद् गृहीत्वासद्ग्राहान् प्रवर्तन्ते ऽशुचिव्रताः ॥
चिन्ताम् अपरिमेयां च प्रलयान्ताम् उपाश्रिताः ॥
कामोपभोगपरमा एतावद् इति निश्चिताः ॥
आशापाशशतैर् बद्धाः कामक्रोधपरायणाः ॥
ईहन्ते कामभोगार्थम् अन्यायेनार्थसंचयान् ॥

लिप्यंतरण (IAST)

dvau bhūtasargau loke 'smin daiva āsura eva ca ||
daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu ||
pravṛttiṃ ca nivṛttiṃ ca janā na vidur āsurāḥ ||
na śaucaṃ nāpi cācāro na satyaṃ teṣu vidyate ||
asatyam apratiṣṭhaṃ te jagad āhur anīśvaram ||
aparasparasaṃbhūtaṃ kim anyat kāmahaitukam ||
etāṃ dṛṣṭim avaṣṭabhya naṣṭātmāno 'lpabuddhayaḥ ||
prabhavanty ugrakarmāṇaḥ kṣayāya jagato 'hitāḥ ||
kāmam āśritya duṣpūraṃ dambhamānamadānvitāḥ ||
mohād gṛhītvāsadgrāhān pravartante 'śucivratāḥ ||
cintām aparimeyāṃ ca pralayāntām upāśritāḥ ||
kāmopabhogaparamā etāvad iti niścitāḥ ||
āśāpāśaśatair baddhāḥ kāmakrodhaparāyaṇāḥ ||
īhante kāmabhogārtham anyāyenārthasaṃcayān ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
द्वौ भूतसर्गौ लोके ऽस्मिन्dvau bhūtasargau loke 'smintwo creations of beings in this world; two natures of the living in the world
दैव आसुर एव चdaiva āsura eva cadivine and demoniac indeed; the divine and the demonic
दैवो विस्तरशः प्रोक्तdaivo vistaraśaḥ proktathe divine has been spoken of at length; of the divine it has been said broadly
आसुरं पार्थ मे शृणुāsuraṃ pārtha me śṛṇuhear from Me of the demoniac, O son of Pritha; hear from Me about the demoniac
प्रवृत्तिं च निवृत्तिं चpravṛttiṃ ca nivṛttiṃ caaction and withdrawal; what to do and what to avoid
जना न विदुर् आसुराःjanā na vidur āsurāḥdemoniac people do not know; demoniac people do not understand
न शौचं नापि चाचारोna śaucaṃ nāpi cācārothere is neither purity nor conduct; neither purity nor proper way of life
न सत्यं तेषु विद्यतेna satyaṃ teṣu vidyatenor is truth found in them; truth is not found in them
असत्यम् अप्रतिष्ठं तेasatyam apratiṣṭhaṃ tethey say it is unreal, without foundation; they say: the world is false and without support
जगद् आहुर् अनीश्वरम्jagad āhur anīśvaramthey call the world without a Lord; the world without a ruler
अपरस्परसंभूतंaparasparasaṃbhūtaṃnot arisen from mutual causation; not arisen from a higher cause
किम् अन्यत् कामहैतुकम्kim anyat kāmahaitukamwhat else, caused by desire; what else but desire is the cause
एतां दृष्टिम् अवष्टभ्यetāṃ dṛṣṭim avaṣṭabhyaholding fast to this view; relying on such a view
नष्टात्मानो ऽल्पबुद्धयःnaṣṭātmāno 'lpabuddhayaḥwith ruined selves, of little understanding; lost souls of meager intelligence
प्रभवन्त्य् उग्रकर्माणःprabhavanty ugrakarmāṇaḥarise as doers of fierce deeds; come forth as agents of terrible acts
क्षयाय जगतो ऽहिताःkṣayāya jagato 'hitāḥharmful, for the destruction of the world; enemies of the world bent on its ruin
कामम् आश्रित्य दुष्पूरंkāmam āśritya duṣpūraṃhaving taken to insatiable desire; relying on unquenchable lust
दम्भमानमदान्विताःdambhamānamadānvitāḥendowed with hypocrisy, pride, and arrogance; full of ostentation, conceit, and haughtiness
मोहाद् गृहीत्वासद्ग्राहान्mohād gṛhītvāsadgrāhānhaving seized false views out of delusion; clutching at wrong views out of confusion
प्रवर्तन्ते ऽशुचिव्रताःpravartante 'śucivratāḥthey act with impure vows; they behave, impure in their resolves
चिन्ताम् अपरिमेयां चcintām aparimeyāṃ caand immeasurable anxiety; boundless anxiety
प्रलयान्ताम् उपाश्रिताःpralayāntām upāśritāḥthey hold on to until death; they cling to it right up to the end
कामोपभोगपरमाkāmopabhogaparamāholding sensual enjoyment as the highest; for whom sensory pleasure is the supreme
एतावद् इति निश्चिताःetāvad iti niścitāḥconvinced: this alone is all; certain: this is all there is
आशापाशशतैर् बद्धाःāśāpāśaśatair baddhāḥbound by hundreds of nooses of hope; fettered by hundreds of bonds of expectation
कामक्रोधपरायणाःkāmakrodhaparāyaṇāḥdevoted to desire and anger; given over to lust and wrath
ईहन्ते कामभोगार्थम्īhante kāmabhogārthamthey strive for the sake of the enjoyment of desires; they pursue for the sake of sensory gratification
अन्यायेनार्थसंचयान्anyāyenārthasaṃcayānunjust accumulations of wealth; unlawful heaps of gain
अनुवाद

"There are two kinds of created beings in this world: the divine and the demoniac. Of the divine I have already spoken at length; now, O son of Pritha, hear from Me about the demoniac. Demoniac people do not know what is to be done and what is to be avoided; in them there is neither purity, nor proper conduct, nor truthfulness. They say that the world is unreal, without foundation, without a Lord, not arisen from any higher cause, and held together only by desire. Holding to such a view, these lost souls of meager understanding become doers of fierce deeds, enemies of the world, acting for its destruction. Given over to insatiable desire, full of hypocrisy, self-conceit, and arrogance, having seized upon false views out of delusion, they act according to impure vows. They cling to boundless anxiety until death, hold sensual enjoyment to be the highest goal, and are convinced: 'this alone is everything.' Bound by hundreds of nooses of hope, given over to desire and anger, they strive to amass wealth by unrighteous means for the sake of sensual pleasures."

संस्करण

692b14825735 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

उपलब्ध भाषाएँRUEN
पिछलाश्लोक 6.38.1-5

श्लोक बदलें इन कुंजियों से