महाभारत
Bhagavad-gītā (016) (Daiva-Asura-Sampad-Vibhaga Yoga)6.38.19-24
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महाभारत · 6.38.19-24
देवनागरी

तान् अहं द्विषतः क्रूरान् संसारेषु नराधमान् ॥
क्षिपाम्य् अजस्रम् अशुभान् आसुरीष्व् एव योनिषु ॥
आसुरीं योनिम् आपन्ना मूढा जन्मनि जन्मनि ॥
माम् अप्राप्यैव कौन्तेय ततो यान्त्य् अधमां गतिम् ॥
त्रिविधं नरकस्येदं द्वारं नाशनम् आत्मनः ॥
कामः क्रोधस् तथा लोभस् तस्माद् एतत् त्रयं त्यजेत् ॥
एतैर् विमुक्तः कौन्तेय तमोद्वारैस् त्रिभिर् नरः ॥
आचरत्य् आत्मनः श्रेयस् ततो याति परां गतिम् ॥
यः शास्त्रविधिम् उत्सृज्य वर्तते कामकारतः ॥
न स सिद्धिम् अवाप्नोति न सुखं न परां गतिम् ॥
तस्माच् छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ ॥
ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुम् इहार्हसि ॥

लिप्यंतरण (IAST)

tān ahaṃ dviṣataḥ krūrān saṃsāreṣu narādhamān ||
kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu ||
āsurīṃ yonim āpannā mūḍhā janmani janmani ||
mām aprāpyaiva kaunteya tato yānty adhamāṃ gatim ||
trividhaṃ narakasyedaṃ dvāraṃ nāśanam ātmanaḥ ||
kāmaḥ krodhas tathā lobhas tasmād etat trayaṃ tyajet ||
etair vimuktaḥ kaunteya tamodvārais tribhir naraḥ ||
ācaraty ātmanaḥ śreyas tato yāti parāṃ gatim ||
yaḥ śāstravidhim utsṛjya vartate kāmakārataḥ ||
na sa siddhim avāpnoti na sukhaṃ na parāṃ gatim ||
tasmāc chāstraṃ pramāṇaṃ te kāryākāryavyavasthitau ||
jñātvā śāstravidhānoktaṃ karma kartum ihārhasi ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
तान् अहं द्विषतः क्रूरान्tān ahaṃ dviṣataḥ krūrānthose hating, cruel, I; these hostile and fierce ones
संसारेषु नराधमान्saṃsāreṣu narādhamānamong the lowest of men in the cycles of rebirth; the lowest among men in the round of existence
क्षिपाम्य् अजस्रम् अशुभान्kṣipāmy ajasram aśubhānI cast down unceasingly, the inauspicious; I ceaselessly hurl down the ill-fated
आसुरीष्व् एव योनिषुāsurīṣv eva yoniṣuinto demoniac wombs alone; into demonic births
आसुरीं योनिम् आपन्नाāsurīṃ yonim āpannāhaving attained a demoniac womb; having obtained a demonic birth
मूढा जन्मनि जन्मनिmūḍhā janmani janmanideluded, birth after birth; confounded, from life to life
माम् अप्राप्यैव कौन्तेयmām aprāpyaiva kaunteyanot reaching Me, O son of Kunti; without coming to Me
ततो यान्त्य् अधमां गतिम्tato yānty adhamāṃ gatimthen they go to the lowest state; afterward they descend into the worst condition
त्रिविधं नरकस्येदंtrividhaṃ narakasyedaṃthreefold is this of hell; three are these of hell
द्वारं नाशनम् आत्मनःdvāraṃ nāśanam ātmanaḥthe gate destroying the self; the door that ruins one's own being
कामः क्रोधस् तथा लोभस्kāmaḥ krodhas tathā lobhasdesire, anger, and likewise greed; lust, wrath, and avarice
तस्माद् एतत् त्रयं त्यजेत्tasmād etat trayaṃ tyajettherefore one should abandon this triad; so one must give up these three
एतैर् विमुक्तः कौन्तेयetair vimuktaḥ kaunteyafreed from these, O son of Kunti; released from these
तमोद्वारैस् त्रिभिर् नरःtamodvārais tribhir naraḥby these three gates of darkness, a man; from these three dark doors
आचरत्य् आत्मनः श्रेयस्ācaraty ātmanaḥ śreyaspractices what is good for the self; acts for his own highest good
ततो याति परां गतिम्tato yāti parāṃ gatimthen he goes to the supreme goal; afterward he attains the highest path
यः शास्त्रविधिम् उत्सृज्यyaḥ śāstravidhim utsṛjyawho, having cast aside the rule of scripture; having abandoned the injunction of scripture
वर्तते कामकारतःvartate kāmakārataḥacts according to the impulse of desire; lives by the whim of lust
न स सिद्धिम् अवाप्नोतिna sa siddhim avāpnotihe does not attain perfection; he obtains no perfection
न सुखं न परां गतिम्na sukhaṃ na parāṃ gatimneither happiness nor the supreme goal; neither happiness nor the highest path
तस्माच् छास्त्रं प्रमाणं तेtasmāc chāstraṃ pramāṇaṃ tetherefore let scripture be your authority; so let scripture be your measure
कार्याकार्यव्यवस्थितौkāryākāryavyavasthitauin determining what is to be done and not done; for discerning action from inaction
ज्ञात्वा शास्त्रविधानोक्तंjñātvā śāstravidhānoktaṃhaving known what is declared by the ordinance of scripture; having understood what scripture's rule prescribes
कर्म कर्तुम् इहार्हसिkarma kartum ihārhasiyou ought to perform action here; here you should act accordingly
अनुवाद

"These hateful, cruel ones, the lowest among men, the inauspicious, I cast down unceasingly, in the cycle of rebirth, into demoniac wombs alone. Attaining a demoniac birth life after life, deluded, they do not reach Me, O son of Kunti, and then descend to the lowest state. There are three gates of hell that destroy the soul: desire, anger, and greed. Therefore one should abandon this triad. Freed from these three gates of darkness, O son of Kunti, a person acts for his own highest good and then attains the supreme goal. But one who, casting aside the injunction of scripture, acts according to the whim of desire, attains neither perfection, nor happiness, nor the supreme goal. Therefore let scripture be your authority in determining what is to be done and what is not to be done. Having understood the action prescribed by the ordinance of scripture, you should act accordingly here."

संस्करण

eadd7b69c504 · प्रकाशित 17 जुल॰ 2026, 9:02:20 pm UTC

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