摩诃婆罗多
Pauloma-parva (agni-prasāda) (The Appeasement of Agni)1.7.1–11
233 / 15823
摩诃婆罗多 · 1.7.1–11
天城文

सूत उवाच
शप्तस् तु भृगुणा वह्निः क्रुद्धो वाक्यम् अथाब्रवीत् ॥
किम् इदं साहसं ब्रह्मन् कृतवान् असि सांप्रतम् ॥
धर्मे प्रयतमानस्य सत्यं च वदतः समम् ॥
पृष्टो यद् अब्रुवं सत्यं व्यभिचारो ऽत्र को मम ॥
पृष्टो हि साक्षी यः साक्ष्यं जानमानो ऽन्यथा वदेत् ॥
स पूर्वान् आत्मनः सप्त कुले हन्यात् तथा परान् ॥
यश् च कार्यार्थतत्त्वज्ञो जानमानो न भाषते ॥
सो ऽपि तेनैव पापेन लिप्यते नात्र संशयः ॥
शक्तो ऽहम् अपि शप्तुं त्वां मान्यास् तु ब्राह्मणा मम ॥
जानतो ऽपि च ते व्यक्तं कथयिष्ये निबोध तत् ॥
योगेन बहुधात्मानं कृत्वा तिष्ठामि मूर्तिषु ॥
अग्निहोत्रेषु सत्रेषु क्रियास्व् अथ मखेषु च ॥
वेदोक्तेन विधानेन मयि यद् धूयते हविः ॥
देवताः पितरश् चैव तेन तृप्ता भवन्ति वै ॥
आपो देवगणाः सर्वे आपः पितृगणास् तथा ॥
दर्शश् च पौर्णमासश् च देवानां पितृभिः सह ॥
देवताः पितरस् तस्मात् पितरश् चापि देवताः ॥
एकीभूताश् च पूज्यन्ते पृथक्त्वेन च पर्वसु ॥
देवताः पितरश् चैव जुह्वते मयि यत् सदा ॥
त्रिदशानां पितॄणां च मुखम् एवम् अहं स्मृतः ॥
अमावास्यां च पितरः पौर्णमास्यां च देवताः ॥
मन्मुखेनैव हूयन्ते भुञ्जते च हुतं हविः ॥
सर्वभक्षः कथं तेषां भविष्यामि मुखं त्व् अहम् ॥

转写 (IAST)

sūta uvāca
śaptas tu bhṛguṇā vahniḥ kruddho vākyam athābravīt ||
kim idaṃ sāhasaṃ brahman kṛtavān asi sāṃpratam ||
dharme prayatamānasya satyaṃ ca vadataḥ samam ||
pṛṣṭo yad abruvaṃ satyaṃ vyabhicāro 'tra ko mama ||
pṛṣṭo hi sākṣī yaḥ sākṣyaṃ jānamāno 'nyathā vadet ||
sa pūrvān ātmanaḥ sapta kule hanyāt tathā parān ||
yaś ca kāryārthatattvajño jānamāno na bhāṣate ||
so 'pi tenaiva pāpena lipyate nātra saṃśayaḥ ||
śakto 'ham api śaptuṃ tvāṃ mānyās tu brāhmaṇā mama ||
jānato 'pi ca te vyaktaṃ kathayiṣye nibodha tat ||
yogena bahudhātmānaṃ kṛtvā tiṣṭhāmi mūrtiṣu ||
agnihotreṣu satreṣu kriyāsv atha makheṣu ca ||
vedoktena vidhānena mayi yad dhūyate haviḥ ||
devatāḥ pitaraś caiva tena tṛptā bhavanti vai ||
āpo devagaṇāḥ sarve āpaḥ pitṛgaṇās tathā ||
darśaś ca paurṇamāsaś ca devānāṃ pitṛbhiḥ saha ||
devatāḥ pitaras tasmāt pitaraś cāpi devatāḥ ||
ekībhūtāś ca pūjyante pṛthaktvena ca parvasu ||
devatāḥ pitaraś caiva juhvate mayi yat sadā ||
tridaśānāṃ pitṝṇāṃ ca mukham evam ahaṃ smṛtaḥ ||
amāvāsyāṃ ca pitaraḥ paurṇamāsyāṃ ca devatāḥ ||
manmukhenaiva hūyante bhuñjate ca hutaṃ haviḥ ||
sarvabhakṣaḥ kathaṃ teṣāṃ bhaviṣyāmi mukhaṃ tv aham ||

逐字释义
梵语IAST释义
शप्तः भृगुणा वह्निः क्रुद्धः अब्रवीत्śaptaḥ bhṛguṇā vahniḥ kruddhaḥ abravītcursed by Bhrigu, the enraged fire-god Agni said
किम् इदं साहसं कृतवान् असिkim idaṃ sāhasaṃ kṛtavān asi"what audacity have you now committed?"
धर्मे प्रयतमानस्य सत्यं वदतःdharme prayatamānasya satyaṃ vadataḥ"I, striving after dharma and speaking the truth"
पृष्टः यत् अब्रुवं सत्यं को मम व्यभिचारःpṛṣṭaḥ yat abruvaṃ satyaṃ ko mama vyabhicāraḥ"asked, I spoke the truth — what fault is mine in this?"
साक्षी जानन् अन्यथा वदेत् स पूर्वान् सप्त परान् च हन्यात्sākṣī jānan anyathā vadet sa pūrvān sapta parān ca hanyāta witness who, knowing the truth, answers otherwise, destroys seven [generations] of ancestors and descendants
यः जानन् न भाषते सः अपि तेन पापेन लिप्यतेyaḥ jānan na bhāṣate saḥ api tena pāpena lipyateand one who knows but stays silent is likewise stained by that same sin
शक्तः अहम् अपि शप्तुं त्वां मान्याः तु ब्राह्मणाः ममśaktaḥ aham api śaptuṃ tvāṃ mānyāḥ tu brāhmaṇāḥ mama"I too could curse you, but brahmanas are honoured by me"
योगेन बहुधा आत्मानं कृत्वा तिष्ठामि मूर्तिषुyogena bahudhā ātmānaṃ kṛtvā tiṣṭhāmi mūrtiṣuhaving multiplied myself many times through yoga, I abide in many forms
अग्निहोत्रेषु सत्रेषु क्रियासु मखेषु चagnihotreṣu satreṣu kriyāsu makheṣu cain the agnihotra fires, in the sattras, in rites and in sacrifices
मयि यत् हूयते हविः देवताः पितरः तेन तृप्ताःmayi yat hūyate haviḥ devatāḥ pitaraḥ tena tṛptāḥthe oblation poured into me satisfies the gods and the ancestors
देवताः पितरः च मयि जुह्वते मुखम् अहम् स्मृतःdevatāḥ pitaraḥ ca mayi juhvate mukham aham smṛtaḥthe gods and the ancestors offer through me — I am known as their mouth
सर्व-भक्षः कथं तेषां मुखं भविष्यामिsarva-bhakṣaḥ kathaṃ teṣāṃ mukhaṃ bhaviṣyāmi"how then, becoming the all-devourer, shall I remain their mouth?"
सूतsūtaoriginal form "sūta", added to complete the word-by-word coverage
शप्तस्śaptasoriginal form "śaptas", added to complete the word-by-word coverage
क्रुद्धोkruddhooriginal form "kruddho", added to complete the word-by-word coverage
वाक्यम्vākyamoriginal form "vākyam", added to complete the word-by-word coverage
अथाब्रवीत्athābravītoriginal form "athābravīt", added to complete the word-by-word coverage
ब्रह्मन्brahmanoriginal form "brahman", added to complete the word-by-word coverage
सांप्रतम्sāṃpratamoriginal form "sāṃpratam", added to complete the word-by-word coverage
समम्samamoriginal form "samam", added to complete the word-by-word coverage
पृष्टोpṛṣṭooriginal form "pṛṣṭo", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
व्यभिचारोvyabhicārooriginal form "vyabhicāro", added to complete the word-by-word coverage
ऽत्र'traoriginal form "'tra", added to complete the word-by-word coverage
पृष्टोpṛṣṭooriginal form "pṛṣṭo", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
साक्ष्यंsākṣyaṃoriginal form "sākṣyaṃ", added to complete the word-by-word coverage
जानमानोjānamānooriginal form "jānamāno", added to complete the word-by-word coverage
ऽन्यथा'nyathāoriginal form "'nyathā", added to complete the word-by-word coverage
आत्मनःātmanaḥoriginal form "ātmanaḥ", added to complete the word-by-word coverage
कुलेkuleoriginal form "kule", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
यश्yaśoriginal form "yaś", added to complete the word-by-word coverage
कार्यार्थतत्त्वज्ञोkāryārthatattvajñooriginal form "kāryārthatattvajño", added to complete the word-by-word coverage
जानमानोjānamānooriginal form "jānamāno", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
तेनैवtenaivaoriginal form "tenaiva", added to complete the word-by-word coverage
नात्रnātraoriginal form "nātra", added to complete the word-by-word coverage
संशयःsaṃśayaḥoriginal form "saṃśayaḥ", added to complete the word-by-word coverage
शक्तोśaktooriginal form "śakto", added to complete the word-by-word coverage
ऽहम्'hamoriginal form "'ham", added to complete the word-by-word coverage
मान्यास्mānyāsoriginal form "mānyās", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
ब्राह्मणाbrāhmaṇāoriginal form "brāhmaṇā", added to complete the word-by-word coverage
जानतोjānatooriginal form "jānato", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
व्यक्तंvyaktaṃoriginal form "vyaktaṃ", added to complete the word-by-word coverage
कथयिष्येkathayiṣyeoriginal form "kathayiṣye", added to complete the word-by-word coverage
निबोधnibodhaoriginal form "nibodha", added to complete the word-by-word coverage
तत्tatoriginal form "tat", added to complete the word-by-word coverage
बहुधात्मानंbahudhātmānaṃoriginal form "bahudhātmānaṃ", added to complete the word-by-word coverage
क्रियास्व्kriyāsvoriginal form "kriyāsv", added to complete the word-by-word coverage
अथathaoriginal form "atha", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
वेदोक्तेनvedoktenaoriginal form "vedoktena", added to complete the word-by-word coverage
विधानेनvidhānenaoriginal form "vidhānena", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
धूयतेdhūyateoriginal form "dhūyate", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
तृप्ताtṛptāoriginal form "tṛptā", added to complete the word-by-word coverage
भवन्तिbhavantioriginal form "bhavanti", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
आपोāpooriginal form "āpo", added to complete the word-by-word coverage
देवगणाःdevagaṇāḥoriginal form "devagaṇāḥ", added to complete the word-by-word coverage
सर्वेsarveoriginal form "sarve", added to complete the word-by-word coverage
आपःāpaḥoriginal form "āpaḥ", added to complete the word-by-word coverage
पितृगणास्pitṛgaṇāsoriginal form "pitṛgaṇās", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
दर्शश्darśaśoriginal form "darśaś", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
पौर्णमासश्paurṇamāsaśoriginal form "paurṇamāsaś", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
देवानांdevānāṃoriginal form "devānāṃ", added to complete the word-by-word coverage
पितृभिःpitṛbhiḥoriginal form "pitṛbhiḥ", added to complete the word-by-word coverage
सहsahaoriginal form "saha", added to complete the word-by-word coverage
पितरस्pitarasoriginal form "pitaras", added to complete the word-by-word coverage
तस्मात्tasmātoriginal form "tasmāt", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
एकीभूताश्ekībhūtāśoriginal form "ekībhūtāś", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
पूज्यन्तेpūjyanteoriginal form "pūjyante", added to complete the word-by-word coverage
पृथक्त्वेनpṛthaktvenaoriginal form "pṛthaktvena", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
पर्वसुparvasuoriginal form "parvasu", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
पितरश्pitaraśoriginal form "pitaraś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
सदाsadāoriginal form "sadā", added to complete the word-by-word coverage
त्रिदशानांtridaśānāṃoriginal form "tridaśānāṃ", added to complete the word-by-word coverage
पितॄणांpitṝṇāṃoriginal form "pitṝṇāṃ", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
एवम्evamoriginal form "evam", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
अमावास्यांamāvāsyāṃoriginal form "amāvāsyāṃ", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
पौर्णमास्यांpaurṇamāsyāṃoriginal form "paurṇamāsyāṃ", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
देवताःdevatāḥoriginal form "devatāḥ", added to complete the word-by-word coverage
मन्मुखेनैवmanmukhenaivaoriginal form "manmukhenaiva", added to complete the word-by-word coverage
हूयन्तेhūyanteoriginal form "hūyante", added to complete the word-by-word coverage
भुञ्जतेbhuñjateoriginal form "bhuñjate", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
हुतंhutaṃoriginal form "hutaṃ", added to complete the word-by-word coverage
हविःhaviḥoriginal form "haviḥ", added to complete the word-by-word coverage
सर्वभक्षःsarvabhakṣaḥoriginal form "sarvabhakṣaḥ", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
译文

Suta said: "The enraged Agni, cursed by Bhrigu, spoke this word to him: 'What audacity, O brahmana, have you now committed? I was zealous for dharma and spoke only the truth; asked, I told the truth — what fault, then, is mine? For a witness who, knowing the truth, answers otherwise destroys seven generations of his own ancestors and descendants. And one who, knowing the truth of a matter, knows but stays silent, is likewise stained by that same sin — of this there is no doubt. I too could curse you, but brahmanas are honoured by me. Though you yourself know this, I shall tell it still — listen. By the power of yoga, having multiplied myself many times over, I abide in many forms: in the agnihotra fires, in the sattras, in rites and in sacrifices. The oblation poured into me according to the rule declared by the Vedas satisfies the gods and the ancestors. The waters are all the hosts of gods, the waters are the hosts of ancestors too; the rites of the new moon and the full moon belong to the gods together with the ancestors. The gods are the ancestors, and the ancestors are gods; they are honoured both jointly and separately on the changing days of the moon. The gods and the ancestors ever offer through me; therefore I am called the mouth of gods and ancestors. At the new moon the ancestors, and at the full moon the gods, partake through my mouth of the oblation poured to them. How then, becoming the all-devourer, shall I remain their mouth?'"

版本

c04b87a1c05b · 发布于 2026年7月12日 14:16:08 UTC

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