梵语IAST释义
न दारान् करिष्यामि सदा मे भावितं मनःna dārān kariṣyāmi sadā me bhāvitaṃ manaḥ'I will not take a wife' — such was ever my resolve
भवतां हित-अर्थाय करिष्ये दार-संग्रहम्bhavatāṃ hita-arthāya kariṣye dāra-saṃgrahambut for your sake I will take a wife
समयेन विधि-पूर्वकं कर्ता अहम्samayena vidhi-pūrvakaṃ kartā ahamI will do this by agreement, as is proper
सनाम्नी या भवित्री दित्सिता बन्धुभिःsanāmnī yā bhavitrī ditsitā bandhubhiḥ[a wife] who shall bear my own name and be given by her own kin
भैक्ष-वत् ताम् कन्याम् उपयंस्येbhaikṣa-vat tām kanyām upayaṃsyeI will take that maiden as alms
दरिद्राय मे भार्यां कः दास्यतिdaridrāya me bhāryāṃ kaḥ dāsyatiwho will give a wife to me, a beggar?
प्रतिग्रहीष्ये भिक्षां यदि कश् चित् प्रदास्यतिpratigrahīṣye bhikṣāṃ yadi kaś cit pradāsyatiI will accept it as an offering of alms, if anyone gives
तत्र जन्तुः उत्पत्स्यते भवतां तारणायtatra jantuḥ utpatsyate bhavatāṃ tāraṇāyathere a child will be born for your deliverance
शाश्वतं स्थानम् आसाद्य मोदन्तां पितरःśāśvataṃ sthānam āsādya modantāṃ pitaraḥhaving reached the eternal abode, may my forefathers rejoice
जरत्कारुर्jaratkāruroriginal form "jaratkārur", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
हितार्थायhitārthāyaoriginal form "hitārthāya", added to complete the word-by-word coverage
दारसंग्रहम्dārasaṃgrahamoriginal form "dārasaṃgraham", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
कर्ताहम्kartāhamoriginal form "kartāham", added to complete the word-by-word coverage
अनेनanenaoriginal form "anena", added to complete the word-by-word coverage
विधिपूर्वकम्vidhipūrvakamoriginal form "vidhipūrvakam", added to complete the word-by-word coverage
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
यद्य्yadyoriginal form "yady", added to complete the word-by-word coverage
उपलप्स्यामिupalapsyāmioriginal form "upalapsyāmi", added to complete the word-by-word coverage
करिष्येkariṣyeoriginal form "kariṣye", added to complete the word-by-word coverage
नान्यथाnānyathāoriginal form "nānyathā", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
भैक्षवत्bhaikṣavatoriginal form "bhaikṣavat", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
विधानतःvidhānataḥoriginal form "vidhānataḥ", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
मेmeoriginal form "me", added to complete the word-by-word coverage
कोkooriginal form "ko", added to complete the word-by-word coverage
विशेषतःviśeṣataḥoriginal form "viśeṣataḥ", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
एवंevaṃoriginal form "evaṃ", added to complete the word-by-word coverage
दारक्रियाहेतोःdārakriyāhetoḥoriginal form "dārakriyāhetoḥ", added to complete the word-by-word coverage
प्रयतिष्येprayatiṣyeoriginal form "prayatiṣye", added to complete the word-by-word coverage
पितामहाःpitāmahāḥoriginal form "pitāmahāḥ", added to complete the word-by-word coverage
अनेनanenaoriginal form "anena", added to complete the word-by-word coverage
विधिनाvidhināoriginal form "vidhinā", added to complete the word-by-word coverage
शश्वन्śaśvanoriginal form "śaśvan", added to complete the word-by-word coverage
नnaoriginal form "na", added to complete the word-by-word coverage
करिष्येkariṣyeoriginal form "kariṣye", added to complete the word-by-word coverage
ऽहम्'hamoriginal form "'ham", added to complete the word-by-word coverage
अन्यथाanyathāoriginal form "anyathā", added to complete the word-by-word coverage
चोत्पत्स्यतेcotpatsyateoriginal form "cotpatsyate", added to complete the word-by-word coverage
जन्तुर्janturoriginal form "jantur", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
पितरोpitarooriginal form "pitaro", added to complete the word-by-word coverage
ममmamaoriginal form "mama", added to complete the word-by-word coverage
Jaratkaru's consent reveals a perfect devotion to duty without abandoning his spiritual striving. Having vowed celibacy, he nonetheless takes upon himself the duty of family life — but for the sake of his ancestors, not for pleasure. His conditions are telling: his wife must bear his own name and be given as alms, for he, a destitute ascetic, seeks nothing for himself and will not pursue marriage by worldly means. Thus selflessness shows itself: even in fulfilling the duty to continue his line, he remains detached, accepting a wife "as alms" and with a single aim — the birth of a child who will deliver his ancestors. The purpose of marriage here is not sensual happiness but dharma and the liberation of the forefathers. This is a model of yukta-vairagya — detachment in action: one may fulfill a worldly duty without attachment to it, dedicating its fruit to a higher end. The prophecy of "a child for deliverance" points to Astika, whose birth will fulfill both the debt to the ancestors and the great task of saving the serpents.