梵语IAST释义
भोजने भीमसेनस्य पुनः प्राक्षेपयत् विषम्bhojane bhīmasenasya punaḥ prākṣepayat viṣaminto the food of Bhimasena he again mixed poison,
कालकूटं नवं तीक्ष्णं संभृतं लोमहर्षणम्kālakūṭaṃ navaṃ tīkṣṇaṃ saṃbhṛtaṃ lomaharṣaṇamkalakuta -- fresh, sharp, [deliberately] gathered, hair-raising
वैश्यापुत्रः तदा आचष्ट पार्थानां हितकाम्ययाvaiśyāputraḥ tadā ācaṣṭa pārthānāṃ hitakāmyayāthe vaishya's son then told [of it], wishing well for the Parthas;
तत् च अपि भुक्त्वा अजरयत् अविकारः वृकोदरःtat ca api bhuktvā ajarayat avikāraḥ vṛkodaraḥand that too, having eaten, digested without harm Vrikodara
विकारं न हि अजनयत् सुतीक्ष्णम् अपि तत् विषम्vikāraṃ na hi ajanayat sutīkṣṇam api tat viṣamfor it produced no [disturbance] whatsoever, that most acute poison;
भीमसंहननः भीमः तत् अपि अजरयत् ततःbhīmasaṃhananaḥ bhīmaḥ tat api ajarayat tataḥof formidable build, Bhima, digested that too, then
एवं दुर्योधनः कर्णः शकुनिः च अपि सौबलःevaṃ duryodhanaḥ karṇaḥ śakuniḥ ca api saubalaḥthus Duryodhana, Karna, and Shakuni, son of Subala,
अनेकैः अभ्युपायैः तान् जिघांसन्ति स्म पाण्डवान्anekaiḥ abhyupāyaiḥ tān jighāṃsanti sma pāṇḍavānby many means sought to destroy those Pandavas;
पाण्डवाः च अपि तत् सर्वं प्रत्यजानन् अरिंदमाःpāṇḍavāḥ ca api tat sarvaṃ pratyajānan ariṃdamāḥthe Pandavas, however, subduers of enemies, discerned all of it,
उद्भावनम् अकुर्वन्तः विदुरस्य मते स्थिताःudbhāvanam akurvantaḥ vidurasya mate sthitāḥnot revealing [it], abiding by the counsel of Vidura
प्राक्षेपयद्prākṣepayadoriginal form "prākṣepayad", added to complete the word-by-word coverage
वैश्यापुत्रस्vaiśyāputrasoriginal form "vaiśyāputras", added to complete the word-by-word coverage
तदाचष्टtadācaṣṭaoriginal form "tadācaṣṭa", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
भुक्त्वाजरयद्bhuktvājarayadoriginal form "bhuktvājarayad", added to complete the word-by-word coverage
अविकारोavikārooriginal form "avikāro", added to complete the word-by-word coverage
ह्य्hyoriginal form "hy", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
भीमसंहननोbhīmasaṃhananooriginal form "bhīmasaṃhanano", added to complete the word-by-word coverage
भीमस्bhīmasoriginal form "bhīmas", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
अप्य्apyoriginal form "apy", added to complete the word-by-word coverage
शकुनिश्śakuniśoriginal form "śakuniś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
अनेकैर्anekairoriginal form "anekair", added to complete the word-by-word coverage
अभ्युपायैस्abhyupāyaisoriginal form "abhyupāyais", added to complete the word-by-word coverage
ताञ्tāñoriginal form "tāñ", added to complete the word-by-word coverage
पाण्डवाश्pāṇḍavāśoriginal form "pāṇḍavāś", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
प्रत्यजानन्न्pratyajānannoriginal form "pratyajānann", added to complete the word-by-word coverage
अकुर्वन्तोakurvantooriginal form "akurvanto", added to complete the word-by-word coverage
Here the attempts come to a close, and two important figures emerge. It is telling that the Pandavas are also protected by a well-wisher -- the "vaishya's son," who warns of the poison: even amid a hostile court, righteous hearts are found who secretly aid the just. In this we see that providence guards the righteous through people as well. Most telling of all is the wise restraint of the Pandavas: "discerning all of it, they did not reveal [the wrongdoers], abiding by the counsel of Vidura." Here is the high statecraft of dharma (niti): not every evil must be exposed at once; patience, silence, and waiting are the weapon of the righteous when the hour has not yet come. It is telling that the teacher of this wisdom is Vidura -- the voice of dharma in the house of Kuru. So the scripture shows that the righteous overcome evil not by strength alone (as with Bhima), but also by patient wisdom (by Vidura's counsel), entrusting the outcome to a higher providence.