梵语IAST释义
सः तु ज्ञानगरीयस्त्वात् तपसः च समन्वयात्saḥ tu jñānagarīyastvāt tapasaḥ ca samanvayātbut he, by the weight of his knowledge and by his possession of austerity,
अवतस्थे महाप्राज्ञः धैर्येण परमेण हavatasthe mahāprājñaḥ dhairyeṇa parameṇa hastood firm, the wise one, with the utmost steadiness
यः तु अस्य सहसा राजन् विकारः समपद्यतyaḥ tu asya sahasā rājan vikāraḥ samapadyatayet that change which suddenly, O king, arose in him,
तेन सुस्राव रेतः अस्य सः च तत् न अवबुध्यतtena susrāva retaḥ asya saḥ ca tat na avabudhyatafrom it his seed flowed forth, and he did not notice it
सः विहाय आश्रमं तं च तां च एव अप्सरसं मुनिःsaḥ vihāya āśramaṃ taṃ ca tāṃ ca eva apsarasaṃ muniḥleaving that hermitage and that apsaras, the sage
जगाम रेतः तत् तस्य शरस्तम्बे पपात हjagāma retaḥ tat tasya śarastambe papāta hadeparted; that seed of his fell upon a clump of reeds
शरस्तम्बे च पतितं द्विधा तत् अभवत् नृपśarastambe ca patitaṃ dvidhā tat abhavat nṛpaand, falling upon the reed clump, it split in two, O king,
तस्य अथ मिथुनं जज्ञे गौतमस्य शरद्वतःtasya atha mithunaṃ jajñe gautamasya śaradvataḥand thus twins were born to Gautama Sharadvat
सsaoriginal form "sa", added to complete the word-by-word coverage
तपसश्tapasaśoriginal form "tapasaś", added to complete the word-by-word coverage
महाप्राज्ञोmahāprājñooriginal form "mahāprājño", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
रेतोretooriginal form "reto", added to complete the word-by-word coverage
ऽस्य'syaoriginal form "'sya", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
तन्tanoriginal form "tan", added to complete the word-by-word coverage
नावबुध्यतnāvabudhyataoriginal form "nāvabudhyata", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
विहायाश्रमंvihāyāśramaṃoriginal form "vihāyāśramaṃ", added to complete the word-by-word coverage
चैवाप्सरसंcaivāpsarasaṃoriginal form "caivāpsarasaṃ", added to complete the word-by-word coverage
रेतस्retasoriginal form "retas", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
अभवन्abhavanoriginal form "abhavan", added to complete the word-by-word coverage
तस्याथtasyāthaoriginal form "tasyātha", added to complete the word-by-word coverage
Here both the strength and the limit of the ascetic reveal themselves. It is significant how twofold this is: in mind and will Sharadvan "stood firm with the utmost steadiness" — he did not fall, did not unite with the apsaras; and yet his body involuntarily yielded. Here is a fine distinction: one can stand firm in will and still be wounded in one's nature, so long as the body itself is not mastered; victory over temptation is incomplete if the flesh still responds. Significant too is the wondrous birth from the reeds: even the seed that issued involuntarily from the ascetic, filled with the power of tapas, is not lost but gives rise to life — twins. In this lies the might of accumulated austerity, which bears fruit even apart from ordinary conception. Thus scripture shows the birth of Kripa and Kripi — children of power, born not of passion but of an ascetic who stood firm yet was wounded; in their very origin lies both the grandeur of tapas and a reminder of the fragility of the flesh.