摩诃婆罗多 · 1.180.1–2
॥
天城文
वैशंपायन उवाच
तस्मै दित्सति कन्यां तु ब्राह्मणाय महात्मने ॥
कोप आसीन् महीपानाम् आलोक्यान्योन्यम् अन्तिकात् ॥
अस्मान् अयम् अतिक्रम्य तृणीकृत्य च संगतान् ॥
दातुम् इच्छति विप्राय द्रौपदीं योषितां वराम् ॥
转写 (IAST)
vaiśaṃpāyana uvāca
tasmai ditsati kanyāṃ tu brāhmaṇāya mahātmane ||
kopa āsīn mahīpānām ālokyānyonyam antikāt ||
asmān ayam atikramya tṛṇīkṛtya ca saṃgatān ||
dātum icchati viprāya draupadīṃ yoṣitāṃ varām ||
逐字释义
梵语IAST释义
तस्मै दित्सति कन्यां तु ब्राह्मणाय महात्मनेtasmai ditsati kanyāṃ tu brāhmaṇāya mahātmanewhen [Drupada] intended to give the maiden to that great brahmin,
कोपः आसीत् महीपानाम् आलोक्य अन्योन्यम् अन्तिकात्kopaḥ āsīt mahīpānām ālokya anyonyam antikātanger arose in the lords of the earth, [as they] looked at one another nearby:
अस्मान् अयम् अतिक्रम्य तृणीकृत्य च संगतान्asmān ayam atikramya tṛṇīkṛtya ca saṃgatān"scorning us and reckoning us, gathered here, as mere straw,
दातुम् इच्छति विप्राय द्रौपदीं योषितां वराम्dātum icchati viprāya draupadīṃ yoṣitāṃ varāmhe wishes to give Draupadi, the best of women, to a brahmin!"
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
कोपkopaoriginal form "kopa", added to complete the word-by-word coverage
आसीन्āsīnoriginal form "āsīn", added to complete the word-by-word coverage
आलोक्यान्योन्यम्ālokyānyonyamoriginal form "ālokyānyonyam", added to complete the word-by-word coverage
译文
Vaishampayana said: "When Drupada intended to give the maiden to that great brahmin, anger arose in the lords of the earth, and looking at one another nearby, they said: 'Scorning us and reckoning us, gathered here, as mere straw, he wishes to give Draupadi, the best of women, to a brahmin!'"
版本
b7b473d26c4a · 发布于 2026年7月12日 17:37:23 UTC
可用语言RUEN用方向键翻颂
Here the wounded pride of kings boils over into anger. It is telling that what enrages these crowned men is not so much the loss of the bride as the imagined insult -- "we were reckoned as straw" -- their vanity has been touched. Here one sees how self-love turns defeat into grievance: the proud man suffers not from loss but from the sting to his own self-regard. So the text shows the pettiness of pride; the kings' anger is born not of truth but of pricked self-importance.