शिशुपाल उवाच
नायम् अर्हति वार्ष्णेयस् तिष्ठत्स्व् इह महात्मसु ॥
महीपतिषु कौरव्य राजवत् पार्थिवार्हणम् ॥
नायं युक्तः समाचारः पाण्डवेषु महात्मसु ॥
यत् कामात् पुण्डरीकाक्षं पाण्डवार्चितवान् असि ॥
बाला यूयं न जानीध्वं धर्मः सूक्ष्मो हि पाण्डवाः ॥
अयं तत्राभ्यतिक्रान्त आपगेयो ऽल्पदर्शनः ॥
śiśupāla uvāca
nāyam arhati vārṣṇeyas tiṣṭhatsv iha mahātmasu ||
mahīpatiṣu kauravya rājavat pārthivārhaṇam ||
nāyaṃ yuktaḥ samācāraḥ pāṇḍaveṣu mahātmasu ||
yat kāmāt puṇḍarīkākṣaṃ pāṇḍavārcitavān asi ||
bālā yūyaṃ na jānīdhvaṃ dharmaḥ sūkṣmo hi pāṇḍavāḥ ||
ayaṃ tatrābhyatikrānta āpageyo 'lpadarśanaḥ ||
"This Vrishni is not worthy of a royal honor, [befitting] a sovereign, when the great-souled lords of the earth stand here, O Kauravya. This act does not befit the great-souled Pandavas — that you, Pandava, out of whim have honored the lotus-eyed one. You are children and do not know: dharma is subtle indeed, O Pandavas; and this son of the river [Bhishma], of little discernment, has transgressed it in this."
1777b78ccf14 · 发布于 2026年7月16日 15:40:27 UTC
可用语言RUEN用方向键翻颂
The reviler begins with a substitution: he calls the exaltation of Krishna a "whim" and a violation of dharma, and Bhishma himself "of little discernment." It is telling that envy always dresses itself in the garments of principle: to attack the worship of the Lord, it declares itself a zealot for the law. The verse teaches us to recognize this device — when slander against the sacred is cloaked in concern for "subtle dharma." The true subtlety of dharma reveals itself to the humble, not to the arrogant; and one who, driven by hostility, lectures the wisest about the law is, in that very moment, farthest of all from it.