摩诃婆罗多 · 2.49.14–15
॥
天城文
उपागृह्णाद् यम् इन्द्राय पुराकल्पे प्रजापतिः ॥
तम् अस्मै शङ्खम् आहार्षीद् वारुणं कलशोदधिः ॥
सिक्तं निष्कसहस्रेण सुकृतं विश्वकर्मणा ॥
तेनाभिषिक्तः कृष्णेन तत्र मे कश्मलो ऽभवत् ॥
转写 (IAST)
upāgṛhṇād yam indrāya purākalpe prajāpatiḥ ||
tam asmai śaṅkham āhārṣīd vāruṇaṃ kalaśodadhiḥ ||
siktaṃ niṣkasahasreṇa sukṛtaṃ viśvakarmaṇā ||
tenābhiṣiktaḥ kṛṣṇena tatra me kaśmalo 'bhavat ||
逐字释义
梵语IAST释义
उपागृह्णाद् यम् इन्द्रायupāgṛhṇād yam indrāya"which Prajāpati received for Indra
पुरा-कल्पे प्रजापतिःpurā-kalpe prajāpatiḥin a former kalpa,
तम् अस्मै शङ्खम् आहार्षीद्tam asmai śaṅkham āhārṣīdthat conch was offered to him
वारुणं कलश-उदधिःvāruṇaṃ kalaśa-udadhiḥby Varuṇa's kalaśa-udadhi [the ocean];
सिक्तं निष्क-सहस्रेणsiktaṃ niṣka-sahasreṇasprinkled with a thousand niṣkas,
सु-कृतं विश्वकर्मणाsu-kṛtaṃ viśvakarmaṇāexcellently made by Viśvakarman —
तेन अभिषिक्तः कृष्णेनtena abhiṣiktaḥ kṛṣṇenawith that [conch] Kṛṣṇa anointed him;
तत्र मे कश्मलो ऽभवत्tatra me kaśmalo 'bhavatand there I became faint [I swooned]."
पुराकल्पेpurākalpeoriginal form "purākalpe", added to complete the word-by-word coverage
कलशोदधिःkalaśodadhiḥoriginal form "kalaśodadhiḥ", added to complete the word-by-word coverage
निष्कसहस्रेणniṣkasahasreṇaoriginal form "niṣkasahasreṇa", added to complete the word-by-word coverage
सुकृतंsukṛtaṃoriginal form "sukṛtaṃ", added to complete the word-by-word coverage
तेनाभिषिक्तःtenābhiṣiktaḥoriginal form "tenābhiṣiktaḥ", added to complete the word-by-word coverage
译文
"The conch that Prajāpati received for Indra in a former kalpa, Varuṇa's ocean-vessel offered to him; sprinkled with a thousand niṣkas, excellently wrought by Viśvakarman — with that conch Kṛṣṇa anointed him; and at that I became faint [I swooned]."
版本
b4ac5dd6b66d · 发布于 2026年7月16日 15:49:22 UTC
可用语言RUEN用方向键翻颂
The crown of the anointing — Kṛṣṇa Himself performs the abhiṣeka of Yudhiṣṭhira with the wondrous conch of the gods; and at just this moment Duryodhana "swoons." It is telling that it is not the wealth, nor the parasols, but precisely the exaltation of a devotee by the Lord's own hand that casts the envious man into unconsciousness: his soul cannot bear the sight of the Supreme crowning His own. The very affliction is notable — kaśmala, the same that seized Arjuna on Kurukṣetra; but in Arjuna it arose from the confusion of duty and compassion, in Duryodhana from pure envy. One swoons wishing no harm, the other unable to bear another's good. Thus one word names two opposite hearts: the fainting of one who loves will be healed by the Gītā, the fainting of the envious leads to ruin.