摩诃婆罗多 · 2.49.24–25
॥
天城文
अन्धेनेव युगं नद्धं विपर्यस्तं नराधिप ॥
कनीयांसो विवर्धन्ते ज्येष्ठा हीयन्ति भारत ॥
एवं दृष्ट्वा नाभिविन्दामि शर्म; परीक्षमाणो ऽपि कुरुप्रवीर ॥
तेनाहम् एवं कृशतां गतश् च; विवर्णतां चैव सशोकतां च ॥
转写 (IAST)
andheneva yugaṃ naddhaṃ viparyastaṃ narādhipa ||
kanīyāṃso vivardhante jyeṣṭhā hīyanti bhārata ||
evaṃ dṛṣṭvā nābhivindāmi śarma; parīkṣamāṇo 'pi kurupravīra ||
tenāham evaṃ kṛśatāṃ gataś ca; vivarṇatāṃ caiva saśokatāṃ ca ||
逐字释义
梵语IAST释义
अन्धेन इव युगं नद्धंandhena iva yugaṃ naddhaṃ"Like a yoke harnessed by a blind man,
विपर्यस्तं नराधिपviparyastaṃ narādhipais turned upside down, O lord of men:
कनीयांसो विवर्धन्तेkanīyāṃso vivardhantethe younger increase,
ज्येष्ठा हीयन्ति भारतjyeṣṭhā hīyanti bhāratathe elder decline, O Bharata;
एवं दृष्ट्वा न अभिविन्दामिevaṃ dṛṣṭvā na abhivindāmiseeing this, I find no
शर्म परीक्षमाणो ऽपिśarma parīkṣamāṇo 'pipeace, however much I search [for the cause],
कुरु-प्रवीरkuru-pravīraO hero of the Kurus;
तेन अहं एवं कृशतां गतश् चtena ahaṃ evaṃ kṛśatāṃ gataś caand so I have come to such thinness,
विवर्णतां चैव स-शोकतां चvivarṇatāṃ caiva sa-śokatāṃ caand to pallor, and to grief."
अन्धेनेवandhenevaoriginal form "andheneva", added to complete the word-by-word coverage
नाभिविन्दामिnābhivindāmioriginal form "nābhivindāmi", added to complete the word-by-word coverage
कुरुप्रवीरkurupravīraoriginal form "kurupravīra", added to complete the word-by-word coverage
तेनाहम्tenāhamoriginal form "tenāham", added to complete the word-by-word coverage
सशोकतांsaśokatāṃoriginal form "saśokatāṃ", added to complete the word-by-word coverage
译文
"As if harnessed by a blind man, the yoke is turned upside down, O lord of men: the younger increase, and the elder decline, O Bharata. Seeing this, I find no peace, however much I search for the cause, O hero of the Kurus; and so I have come to such thinness, to pallor, and to grief."
版本
ee92965d343d · 发布于 2026年7月16日 15:49:22 UTC
可用语言RUEN用方向键翻颂
"As if harnessed by a blind man" — without noticing it, Duryodhana paints a picture of his own blind father, under whom everything went awry. His complaint that "the younger increase, the elder decline" is also telling: he measures worth by order of birth, not understanding that it is not seniority but dharma that raises one up. The verse teaches that it is not natural rank but righteousness that determines ascent: the Pāṇḍavas rose not against the order of things but by a higher law — the law of virtue. And the closing words — "thinness, pallor, grief" — are the fruit of envy: it dries up the body before it destroys the soul. Whoever grumbles that a good man is raised above him grumbles not against men but against heaven's own measure.