आसादितम् इदं घोरं तुमुलं लोमहर्षणम् ॥
पाञ्चालीम् अपकर्षद्भिः सभामध्ये तपस्विनीम् ॥
अयोनिजां रूपवतीं कुले जातां विभावरीम् ॥
को नु तां सर्वधर्मज्ञां परिभूय यशस्विनीम् ॥
पर्यानयेत् सभामध्यम् ऋते दुर्द्यूतदेविनम् ॥
स्त्रीधर्मिणीं वरारोहां शोणितेन समुक्षिताम् ॥
एकवस्त्रां च पाञ्चालीं पाण्डवान् अभ्यवेक्षतीम् ॥
हृतस्वान् भ्रष्टचित्तांस् तान् हृतदारान् हृतश्रियः ॥
विहीनान् सर्वकामेभ्यो दासभाववशं गतान् ॥
धर्मपाशपरिक्षिप्तान् अशक्तान् इव विक्रमे ॥
क्रुद्धाम् अमर्षितां कृष्णां दुःखितां कुरुसंसदि ॥
दुर्योधनश् च कर्णश् च कटुकान्य् अभ्यभाषताम् ॥
तस्याः कृपणचक्षुर्भ्यां प्रदह्येतापि मेदिनी ॥
अपि शेषं भवेद् अद्य पुत्राणां मम संजय ॥
āsāditam idaṃ ghoraṃ tumulaṃ lomaharṣaṇam ||
pāñcālīm apakarṣadbhiḥ sabhāmadhye tapasvinīm ||
ayonijāṃ rūpavatīṃ kule jātāṃ vibhāvarīm ||
ko nu tāṃ sarvadharmajñāṃ paribhūya yaśasvinīm ||
paryānayet sabhāmadhyam ṛte durdyūtadevinam ||
strīdharmiṇīṃ varārohāṃ śoṇitena samukṣitām ||
ekavastrāṃ ca pāñcālīṃ pāṇḍavān abhyavekṣatīm ||
hṛtasvān bhraṣṭacittāṃs tān hṛtadārān hṛtaśriyaḥ ||
vihīnān sarvakāmebhyo dāsabhāvavaśaṃ gatān ||
dharmapāśaparikṣiptān aśaktān iva vikrame ||
kruddhām amarṣitāṃ kṛṣṇāṃ duḥkhitāṃ kurusaṃsadi ||
duryodhanaś ca karṇaś ca kaṭukāny abhyabhāṣatām ||
tasyāḥ kṛpaṇacakṣurbhyāṃ pradahyetāpi medinī ||
api śeṣaṃ bhaved adya putrāṇāṃ mama saṃjaya ||
[Dhritarashtra:] "This terrible, tumultuous, hair-raising deed has been done by those who dragged the ascetic Panchali into the midst of the assembly. Who, except a player at wicked dicing, would scorn her — not born from a womb, beautiful, born in a noble lineage, radiant, knower of all dharmas, renowned — and drag her into the midst of the assembly? Her, in her impure days, fair-hipped, sprinkled with blood, in a single garment, Panchali, gazing upon the Pandavas — stripped of wealth, fallen in spirit, deprived of their wife, deprived of fortune, denied every desired blessing, fallen into the state of slaves, bound by the noose of dharma, as if powerless in valor. At the enraged, unforbearing Krishna, suffering in the assembly of the Kurus, Duryodhana and Karna spoke bitter words. From the glance of her pitiable eyes the very earth would burn; will any remnant at all be left of my sons today, O Sanjaya?"
8088adf580cb · 发布于 2026年7月16日 16:17:50 UTC
可用语言RUEN用方向键翻颂
In his late repentance Dhritarashtra himself pronounces the verdict on what was done: "who, except a player at wicked dicing," would have dared such a thing? — he finally calls the outrage by its name. And his fear is not without cause: "the very earth would burn" from the glance of the wronged woman — he senses that the wrath of violated purity is a force capable of incinerating entire lineages. His words "will any remnant be left of my sons" are telling: having glimpsed the irreversibility of what has happened, the father already mourns his sons as doomed. The verse teaches that recognition of sin, arriving after the deed, only multiplies anguish without averting punishment; that the tears and wrath of trampled innocence cry out to heaven for retribution; and that the guilty one, having finally seen clearly, perceives ahead not deliverance but only the measure of the ruin he himself has prepared.