वैशंपायन उवाच
एवम् उक्त्वा ययौ व्यासो मैत्रेयः प्रत्यदृश्यत ॥
पूजया प्रतिजग्राह सपुत्रस् तं नराधिपः ॥
दत्त्वार्घ्याद्याः क्रियाः सर्वा विश्रान्तं मुनिपुंगवम् ॥
प्रश्रयेणाब्रवीद् राजा धृतराष्ट्रो ऽम्बिकासुतः ॥
सुखेनागमनं कच्चिद् भगवन् कुरुजाङ्गले ॥
कच्चित् कुशलिनो वीरा भ्रातरः पञ्च पाण्डवाः ॥
समये स्थातुम् इच्छन्ति कच्चिच् च पुरुषर्षभाः ॥
कच्चित् कुरूणां सौभ्रात्रम् अव्युच्छिन्नं भविष्यति ॥
vaiśaṃpāyana uvāca
evam uktvā yayau vyāso maitreyaḥ pratyadṛśyata ||
pūjayā pratijagrāha saputras taṃ narādhipaḥ ||
dattvārghyādyāḥ kriyāḥ sarvā viśrāntaṃ munipuṃgavam ||
praśrayeṇābravīd rājā dhṛtarāṣṭro 'mbikāsutaḥ ||
sukhenāgamanaṃ kaccid bhagavan kurujāṅgale ||
kaccit kuśalino vīrā bhrātaraḥ pañca pāṇḍavāḥ ||
samaye sthātum icchanti kaccic ca puruṣarṣabhāḥ ||
kaccit kurūṇāṃ saubhrātram avyucchinnaṃ bhaviṣyati ||
Vaishampayana said: "Having spoken thus, Vyasa departed, and Maitreya appeared. The king and his son received him with honor; having performed all the rites beginning with the offering of arghya, and having let the foremost of sages rest, Dhritarashtra, son of Ambika, humbly asked: 'Was your arrival in Kurujangala comfortable, O lord? Are the heroic five Pandava brothers well? Do these bulls among men wish to keep the agreed term? Will the brotherhood of the Kurus remain unbroken?'"
d642a1bef9bf · 发布于 2026年7月16日 16:44:34 UTC
可用语言RUEN用方向键翻颂
Dhritarashtra's questions sound pious, but behind them lies anxiety: he wants to hear of peace without yet resolving to restore justice. The Mahabharata again shows the difference between wishing for peace and being willing to remove the cause of hostility.