梵语IAST释义
वैशंपायन उवाचvaiśaṃpāyana uvācaVaishampayana said
ततः ते प्रययुः सर्वे पाण्डवाः धर्मचारिणः ब्राह्मणैः बहुभिः सार्धम् पुण्यम् द्वैतवनम् सरःtataḥ te prayayuḥ sarve pāṇḍavāḥ dharmacāriṇaḥ brāhmaṇaiḥ bahubhiḥ sārdham puṇyam dvaitavanam saraḥthen all the Pandavas, walking in dharma, together with many brahmanas, set out for the holy lake Dvaitavana
ब्राह्मणाः साग्निहोत्राः च तथा एव च निरग्नयः स्वाध्यायिनः भिक्षवः च सजपा वनवासिनःbrāhmaṇāḥ sāgnihotrāḥ ca tathā eva ca niragnayaḥ svādhyāyinaḥ bhikṣavaḥ ca sajapā vanavāsinaḥbrahmanas with the agnihotra fire and also without fire, students of the Veda, mendicants, reciters of japa, forest dwellers
बहवः ब्राह्मणाः तत्र परिवव्रुः युधिष्ठिरम् तपस्विनः सत्यशीलाः शतशः संशितव्रताःbahavaḥ brāhmaṇāḥ tatra parivavruḥ yudhiṣṭhiram tapasvinaḥ satyaśīlāḥ śataśaḥ saṃśitavratāḥmany brahmanas there surrounded Yudhishthira: ascetics, truthful in nature, by the hundreds, of strict vows
ते यात्वा पाण्डवाः तत्र बहुभिः ब्राह्मणैः सह पुण्यम् द्वैतवनम् रम्यम् विविशुः भरतर्षभाःte yātvā pāṇḍavāḥ tatra bahubhiḥ brāhmaṇaiḥ saha puṇyam dvaitavanam ramyam viviśuḥ bharatarṣabhāḥhaving arrived there, the Pandavas, bulls of the Bharatas, together with many brahmanas, entered the holy, beautiful Dvaitavana
तत् शालतालाम्रमधूकनीप कदम्बसर्जार्जुनकर्णिकारैः तपात्यये पुष्पधरैः उपेतम् महावनम् राष्ट्रपतिः ददर्शtat śālatālāmramadhūkanīpa kadambasarjārjunakarṇikāraiḥ tapātyaye puṣpadharaiḥ upetam mahāvanam rāṣṭrapatiḥ dadarśathe lord of the country saw a great forest filled with sala, palm, mango, madhuka, nipa, kadamba, sarja, arjuna, and karnikara trees, bearing flowers at the end of the heat
महाद्रुमाणाम् शिखरेषु तस्थुः मनोरामाम् वाचम् उदीरयन्तः मयूरदात्यूहचकोरसंघाः तस्मिन् वने काननकोकिलाः चmahādrumāṇām śikhareṣu tasthuḥ manorāmām vācam udīrayantaḥ mayūradātyūhacakorasaṃghāḥ tasmin vane kānanakokilāḥ caon the tops of the great trees stood flocks of peacocks, datyuhas, chakoras, and forest cuckoos, uttering pleasant sounds
करेणुयूथैः सह यूथपानाम् मदोत्कटानाम् अचलप्रभाणाम् महान्ति यूथानि महाद्विपानाम् तस्मिन् वने राष्ट्रपतिः ददर्शkareṇuyūthaiḥ saha yūthapānām madotkaṭānām acalaprabhāṇām mahānti yūthāni mahādvipānām tasmin vane rāṣṭrapatiḥ dadarśain that forest the lord of the country saw great herds of great elephants, together with herds of females, with leaders intoxicated with vigor, resembling mountains
मनोरामाम् भोगवतीम् उपेत्य धृतात्मनाम् चीरजटाधराणाम् तस्मिन् वने धर्मभृताम् निवासे ददर्श सिद्धर्षिगणान् अनेकान्manorāmām bhogavatīm upetya dhṛtātmanām cīrajaṭādharāṇām tasmin vane dharmabhṛtām nivāse dadarśa siddharṣigaṇān anekāncoming to the lovely Bhogavati, in that forest, the dwelling of the bearers of dharma with steadfast souls, wearing bark and matted hair, he saw many hosts of siddhas and rishis
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
पाण्डवाpāṇḍavāoriginal form "pāṇḍavā", added to complete the word-by-word coverage
ब्राह्मणैर्brāhmaṇairoriginal form "brāhmaṇair", added to complete the word-by-word coverage
सार्धंsārdhaṃoriginal form "sārdhaṃ", added to complete the word-by-word coverage
पुण्यंpuṇyaṃoriginal form "puṇyaṃ", added to complete the word-by-word coverage
द्वैतवनंdvaitavanaṃoriginal form "dvaitavanaṃ", added to complete the word-by-word coverage
साग्निहोत्राश्sāgnihotrāśoriginal form "sāgnihotrāś", added to complete the word-by-word coverage
तथैवtathaivaoriginal form "tathaiva", added to complete the word-by-word coverage
स्वाध्यायिनोsvādhyāyinooriginal form "svādhyāyino", added to complete the word-by-word coverage
भिक्षवश्bhikṣavaśoriginal form "bhikṣavaś", added to complete the word-by-word coverage
बहवोbahavooriginal form "bahavo", added to complete the word-by-word coverage
ब्राह्मणास्brāhmaṇāsoriginal form "brāhmaṇās", added to complete the word-by-word coverage
परिवव्रुर्parivavruroriginal form "parivavrur", added to complete the word-by-word coverage
पाण्डवास्pāṇḍavāsoriginal form "pāṇḍavās", added to complete the word-by-word coverage
बहुभिर्bahubhiroriginal form "bahubhir", added to complete the word-by-word coverage
पुण्यंpuṇyaṃoriginal form "puṇyaṃ", added to complete the word-by-word coverage
द्वैतवनंdvaitavanaṃoriginal form "dvaitavanaṃ", added to complete the word-by-word coverage
रम्यंramyaṃoriginal form "ramyaṃ", added to complete the word-by-word coverage
विविशुर्viviśuroriginal form "viviśur", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
छालतालाम्रमधूकनीपchālatālāmramadhūkanīpaoriginal form "chālatālāmramadhūkanīpa", added to complete the word-by-word coverage
पुष्पधरैर्puṣpadharairoriginal form "puṣpadharair", added to complete the word-by-word coverage
उपेतंupetaṃoriginal form "upetaṃ", added to complete the word-by-word coverage
महावनंmahāvanaṃoriginal form "mahāvanaṃ", added to complete the word-by-word coverage
राष्ट्रपतिर्rāṣṭrapatiroriginal form "rāṣṭrapatir", added to complete the word-by-word coverage
महाद्रुमाणांmahādrumāṇāṃoriginal form "mahādrumāṇāṃ", added to complete the word-by-word coverage
तस्थुर्tasthuroriginal form "tasthur", added to complete the word-by-word coverage
मनोरमांmanoramāṃoriginal form "manoramāṃ", added to complete the word-by-word coverage
मयूरदात्यूहचकोरसंघास्mayūradātyūhacakorasaṃghāsoriginal form "mayūradātyūhacakorasaṃghās", added to complete the word-by-word coverage
काननकोकिलाश्kānanakokilāśoriginal form "kānanakokilāś", added to complete the word-by-word coverage
यूथपानांyūthapānāṃoriginal form "yūthapānāṃ", added to complete the word-by-word coverage
महाद्विपानांmahādvipānāṃoriginal form "mahādvipānāṃ", added to complete the word-by-word coverage
राष्ट्रपतिर्rāṣṭrapatiroriginal form "rāṣṭrapatir", added to complete the word-by-word coverage
मनोरमांmanoramāṃoriginal form "manoramāṃ", added to complete the word-by-word coverage
धृतात्मनांdhṛtātmanāṃoriginal form "dhṛtātmanāṃ", added to complete the word-by-word coverage
धर्मभृतांdharmabhṛtāṃoriginal form "dharmabhṛtāṃ", added to complete the word-by-word coverage
The forest is not depicted as an empty punishment. It is filled with brahmanas, birds, trees, ascetics, and holiness. Exile becomes a space where royal dharma meets the wisdom of the forest.