梵语IAST释义
पश्य मायाप्रभावः अयम् ईश्वरेण यथा कृतः यः हन्ति भूतैः भूतानि मोहयित्वा आत्ममाययाpaśya māyāprabhāvaḥ ayam īśvareṇa yathā kṛtaḥ yaḥ hanti bhūtaiḥ bhūtāni mohayitvā ātmamāyayābehold this power of maya, wrought by Ishvara: he slays beings by means of beings, having deluded them with his own maya
अन्यथा परिदृष्टानि मुनिभिः वेददर्शिभिः अन्यथा परिवर्तन्ते वेगाः इव नभस्वतःanyathā paridṛṣṭāni munibhiḥ vedadarśibhiḥ anyathā parivartante vegāḥ iva nabhasvataḥwhat the sages, seers of the Veda, once perceived one way, changes otherwise, like gusts of wind
अन्यथा एव हि मन्यन्ते पुरुषाः तानि तानि च अन्यथा एव प्रभुः तानि करोति विकरोति चanyathā eva hi manyante puruṣāḥ tāni tāni ca anyathā eva prabhuḥ tāni karoti vikaroti camen think of things in one way, but the lord does and undoes them in another
यथा काष्ठेन वा काष्ठम् अश्मानम् च अश्मना पुनः अयसा च अपि अयः छिन्द्यात् निर्विचेष्टम् अचेतनम्yathā kāṣṭhena vā kāṣṭham aśmānam ca aśmanā punaḥ ayasā ca api ayaḥ chindyāt nirviceṣṭam acetanamas wood cuts wood, and stone again cuts stone, and iron cuts iron -- inert and unconscious things
एवम् स भगवान् देवः स्वयम्भूः प्रपितामहः हिनस्ति भूतैः भूतानि छद्म कृत्वा युधिष्ठिरevam sa bhagavān devaḥ svayambhūḥ prapitāmahaḥ hinasti bhūtaiḥ bhūtāni chadma kṛtvā yudhiṣṭhiraso the blessed god, the self-existent forefather, having made a disguise, strikes beings down with beings, O Yudhishthira
संप्रयोज्य वियोज्य अयम् कामकारकरः प्रभुः क्रीडते भगवन् भूतैः बालः क्रीडनकैः इवsaṃprayojya viyojya ayam kāmakārakaraḥ prabhuḥ krīḍate bhagavan bhūtaiḥ bālaḥ krīḍanakaiḥ ivajoining and parting them, this lord, who acts as he wills, plays with beings, as a child plays with toys
न मातृपितृवत् राजन् धाता भूतेषु वर्तते रोषात् इव प्रवृत्तः अयम् यथा अयम् इतरः जनःna mātṛpitṛvat rājan dhātā bhūteṣu vartate roṣāt iva pravṛttaḥ ayam yathā ayam itaraḥ janaḥDhatri does not act toward beings as a mother and father would, O king; he behaves as though moved by wrath, like an ordinary man
आर्यान् शीलवतः दृष्ट्वा ह्रीमतः वृत्तिकर्शितान् अनार्यान् सुखिनः च एव विह्वला अस्मि इव चिन्तयाāryān śīlavataḥ dṛṣṭvā hrīmataḥ vṛttikarśitān anāryān sukhinaḥ ca eva vihvalā asmi iva cintayāseeing the noble, the well-behaved, the modest, worn down in their means, and the ignoble happy, I am as though overwhelmed by this thought
तव इमाम् आपदम् दृष्ट्वा समृद्धिम् च सुयोधने धातारम् गर्हये पार्थ विषमम् यः अनुपश्यतिtava imām āpadam dṛṣṭvā samṛddhim ca suyodhane dhātāram garhaye pārtha viṣamam yaḥ anupaśyatiseeing this calamity of yours and the prosperity of Suyodhana, I blame Dhatri, O Partha, who looks upon such inequity
आर्यशास्त्रातिगे क्रूरे लुब्धे धर्मापचायिनि धार्तराष्ट्रे श्रियम् दत्त्वा धाता किम् फलम् अश्नुतेāryaśāstrātige krūre lubdhe dharmāpacāyini dhārtarāṣṭre śriyam dattvā dhātā kim phalam aśnutehaving given fortune to the son of Dhritarashtra -- a transgressor of the noble law, cruel, greedy, and a diminisher of dharma -- what fruit does Dhatri gain
कर्म चेत् कृतम् अन्वेति कर्तारम् न अन्यम् ऋच्छति कर्मणा तेन पापेन लिप्यते नूनम् ईश्वरःkarma cet kṛtam anveti kartāram na anyam ṛcchati karmaṇā tena pāpena lipyate nūnam īśvaraḥif the deed done follows the doer and falls upon no other, then Ishvara is surely tainted by that sinful deed
अथ कर्म कृतम् पापम् न चेत् कर्तारम् ऋच्छति कारणम् बलम् एव इह जनान् शोचामि दुर्बलान्atha karma kṛtam pāpam na cet kartāram ṛcchati kāraṇam balam eva iha janān śocāmi durbalānbut if the sinful deed done does not fall upon the doer, then here force alone is the cause; I grieve for the powerless
मायाप्रभावोmāyāprabhāvooriginal form "māyāprabhāvo", added to complete the word-by-word coverage
ऽयम्'yamoriginal form "'yam", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
भूतैर्bhūtairoriginal form "bhūtair", added to complete the word-by-word coverage
मोहयित्वात्ममाययाmohayitvātmamāyayāoriginal form "mohayitvātmamāyayā", added to complete the word-by-word coverage
मुनिभिर्munibhiroriginal form "munibhir", added to complete the word-by-word coverage
वेगाvegāoriginal form "vegā", added to complete the word-by-word coverage
अन्यथैवanyathaivaoriginal form "anyathaiva", added to complete the word-by-word coverage
पुरुषास्puruṣāsoriginal form "puruṣās", added to complete the word-by-word coverage
अन्यथैवanyathaivaoriginal form "anyathaiva", added to complete the word-by-word coverage
प्रभुस्prabhusoriginal form "prabhus", added to complete the word-by-word coverage
अश्मानंaśmānaṃoriginal form "aśmānaṃ", added to complete the word-by-word coverage
चाश्मनाcāśmanāoriginal form "cāśmanā", added to complete the word-by-word coverage
चाप्य्cāpyoriginal form "cāpy", added to complete the word-by-word coverage
अयश्ayaśoriginal form "ayaś", added to complete the word-by-word coverage
छिन्द्यान्chindyānoriginal form "chindyān", added to complete the word-by-word coverage
एवंevaṃoriginal form "evaṃ", added to complete the word-by-word coverage
भूतैर्bhūtairoriginal form "bhūtair", added to complete the word-by-word coverage
वियोज्यायंviyojyāyaṃoriginal form "viyojyāyaṃ", added to complete the word-by-word coverage
भूतैर्bhūtairoriginal form "bhūtair", added to complete the word-by-word coverage
क्रीडनकैर्krīḍanakairoriginal form "krīḍanakair", added to complete the word-by-word coverage
मातृपितृवद्mātṛpitṛvadoriginal form "mātṛpitṛvad", added to complete the word-by-word coverage
रोषाद्roṣādoriginal form "roṣād", added to complete the word-by-word coverage
प्रवृत्तोpravṛttooriginal form "pravṛtto", added to complete the word-by-word coverage
ऽयं'yaṃoriginal form "'yaṃ", added to complete the word-by-word coverage
यथायम्yathāyamoriginal form "yathāyam", added to complete the word-by-word coverage
इतरोitarooriginal form "itaro", added to complete the word-by-word coverage
आर्याञ्āryāñoriginal form "āryāñ", added to complete the word-by-word coverage
शीलवतोśīlavatooriginal form "śīlavato", added to complete the word-by-word coverage
ह्रीमतोhrīmatooriginal form "hrīmato", added to complete the word-by-word coverage
सुखिनश्sukhinaśoriginal form "sukhinaś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
विह्वलामीवvihvalāmīvaoriginal form "vihvalāmīva", added to complete the word-by-word coverage
तवेमाम्tavemāmoriginal form "tavemām", added to complete the word-by-word coverage
आपदंāpadaṃoriginal form "āpadaṃ", added to complete the word-by-word coverage
समृद्धिंsamṛddhiṃoriginal form "samṛddhiṃ", added to complete the word-by-word coverage
धातारंdhātāraṃoriginal form "dhātāraṃ", added to complete the word-by-word coverage
विषमंviṣamaṃoriginal form "viṣamaṃ", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
ऽनुपश्यति'nupaśyatioriginal form "'nupaśyati", added to complete the word-by-word coverage
श्रियंśriyaṃoriginal form "śriyaṃ", added to complete the word-by-word coverage
किंkiṃoriginal form "kiṃ", added to complete the word-by-word coverage
कर्तारंkartāraṃoriginal form "kartāraṃ", added to complete the word-by-word coverage
नान्यम्nānyamoriginal form "nānyam", added to complete the word-by-word coverage
कृतंkṛtaṃoriginal form "kṛtaṃ", added to complete the word-by-word coverage
पापंpāpaṃoriginal form "pāpaṃ", added to complete the word-by-word coverage
कारणंkāraṇaṃoriginal form "kāraṇaṃ", added to complete the word-by-word coverage
एवेहevehaoriginal form "eveha", added to complete the word-by-word coverage
जनाञ्janāñoriginal form "janāñ", added to complete the word-by-word coverage
This is the boldest point of Draupadi's speech: she does not shrink from carrying the problem of evil all the way to God. Within the tradition, such speech is possible as the lament of a devoted heart that has not turned away from the truth, but demands that justice become visible.