स तदा मन्युनाविष्टस् तपस्वी भृशकोपनः ॥
अवलुप्य जटाम् एकां जुहावाग्नौ सुसंस्कृते ॥
ततः समभवन् नारी तस्या रूपेण संमिता ॥
अवलुप्यापरां चाथ जुहावाग्नौ जटां पुनः ॥
ततः समभवद् रक्षो घोराक्षं भीमदर्शनम् ॥
अब्रूतां तौ तदा रैभ्यं किं कार्यं करवामहे ॥
ताव् अब्रवीद् ऋषिः क्रुद्धो यवक्रीर् वध्यताम् इति ॥
जग्मतुस् तौ तथेत्य् उक्त्वा यवक्रीतजिघांसया ॥
ततस् तं समुपास्थाय कृत्या सृष्टा महात्मना ॥
कमण्डलुं जहारास्य मोहयित्वा तु भारत ॥
उच्छिष्टं तु यवक्रीतम् अपकृष्टकमण्डलुम् ॥
तत उद्यतशूलः स राक्षसः समुपाद्रवत् ॥
sa tadā manyunāviṣṭas tapasvī bhṛśakopanaḥ ||
avalupya jaṭām ekāṃ juhāvāgnau susaṃskṛte ||
tataḥ samabhavan nārī tasyā rūpeṇa saṃmitā ||
avalupyāparāṃ cātha juhāvāgnau jaṭāṃ punaḥ ||
tataḥ samabhavad rakṣo ghorākṣaṃ bhīmadarśanam ||
abrūtāṃ tau tadā raibhyaṃ kiṃ kāryaṃ karavāmahe ||
tāv abravīd ṛṣiḥ kruddho yavakrīr vadhyatām iti ||
jagmatus tau tathety uktvā yavakrītajighāṃsayā ||
tatas taṃ samupāsthāya kṛtyā sṛṣṭā mahātmanā ||
kamaṇḍaluṃ jahārāsya mohayitvā tu bhārata ||
ucchiṣṭaṃ tu yavakrītam apakṛṣṭakamaṇḍalum ||
tata udyataśūlaḥ sa rākṣasaḥ samupādravat ||
Then the ascetic Raibhya, exceedingly wrathful, overcome by fury, tore out one matted lock of hair and cast it into the well-tended fire. From it arose a woman resembling that one in form. Then he tore out another lock and again cast it into the fire. Then arose a rakshasa, terrible-eyed and fearsome to behold. Both of them then said to Raibhya: "What deed shall we perform?" The enraged sage answered them: "Let Yavakri be slain." They said: "So be it," and set out, wishing to kill Yavakri. Then the kritya, created by the great-souled one, approached him and, deceiving him, stole his water-pot, O Bharata. Then, as Yavakri was defiled and deprived of his water-pot, the rakshasa rushed upon him with an upraised spear.'
7e9d00b1ddee · 发布于 2026年7月16日 17:06:20 UTC
可用语言RUEN用方向键翻颂
The water-pot here is not merely a vessel: with it goes outward purity and protection. One who has neglected inner purity suddenly finds himself without support even in a rite.