तथा राज्ञो ह्य् अर्थयुक्तान् अमात्यान्; दौवारिकान् ये च सेनां नयन्ति ॥
आयव्ययं ये गणयन्ति युक्ता; अर्थांश् च ये महतश् चिन्तयन्ति ॥
गान्धारराजः शकुनिः पार्वतीयो; निकर्तने यो ऽद्वितीयो ऽक्षदेवी ॥
मानं कुर्वन् धार्तराष्ट्रस्य सूत; मिथ्याबुद्धेः कुशलं तात पृच्छेः ॥
यः पाण्डवान् एकरथेन वीरः; समुत्सहत्य् अप्रधृष्यान् विजेतुम् ॥
यो मुह्यतां मोहयिताद्वितीयो; वैकर्तनं कुशलं तात पृच्छेः ॥
स एव भक्तः स गुरुः स भृत्यः; स वै पिता स च माता सुहृच् च ॥
अगाधबुद्धिर् विदुरो दीर्घदर्शी; स नो मन्त्री कुशलं तात पृच्छेः ॥
वृद्धाः स्त्रियो याश् च गुणोपपन्ना; या ज्ञायन्ते संजय मातरस् ताः ॥
ताभिः सर्वाभिः सहिताभिः समेत्य; स्त्रीभिर् वृद्धाभिर् अभिवादं वदेथाः ॥
tathā rājño hy arthayuktān amātyān; dauvārikān ye ca senāṃ nayanti ||
āyavyayaṃ ye gaṇayanti yuktā; arthāṃś ca ye mahataś cintayanti ||
gāndhārarājaḥ śakuniḥ pārvatīyo; nikartane yo 'dvitīyo 'kṣadevī ||
mānaṃ kurvan dhārtarāṣṭrasya sūta; mithyābuddheḥ kuśalaṃ tāta pṛccheḥ ||
yaḥ pāṇḍavān ekarathena vīraḥ; samutsahaty apradhṛṣyān vijetum ||
yo muhyatāṃ mohayitādvitīyo; vaikartanaṃ kuśalaṃ tāta pṛccheḥ ||
sa eva bhaktaḥ sa guruḥ sa bhṛtyaḥ; sa vai pitā sa ca mātā suhṛc ca ||
agādhabuddhir viduro dīrghadarśī; sa no mantrī kuśalaṃ tāta pṛccheḥ ||
vṛddhāḥ striyo yāś ca guṇopapannā; yā jñāyante saṃjaya mātaras tāḥ ||
tābhiḥ sarvābhiḥ sahitābhiḥ sametya; strībhir vṛddhābhir abhivādaṃ vadethāḥ ||
You should also ask after the welfare of Chitrasena, who has no equal at the game of dice, whose tricks are never noticed by others, who plays well, who is well versed in the art of dicing, and who is unconquered at play, though not in battle. You must also, O lord, learn of the welfare of Shakuni, king of the Gandharas, that native of the hill country, who has no equal in deceitful dicing, who feeds the pride of the son of Dhritarashtra, and whose understanding naturally leads to falsehood. You must also ask after the welfare of Karna, son of Vikartana, that hero who is ready to conquer, alone and unaided, riding his own chariot, the Pandavas whom no one dares assail in battle — that Karna who has no equal in deceiving those who are already led astray. You must also ask after the welfare of Vidura, O lord, who alone is devoted to us, who is our guide, who raised us, who is our father, mother and friend, whose understanding meets no obstacle in anything, whose knowledge reaches far, and who is our counselor. You must also greet all the aged ladies and those known for their merit, and those who are to us as mothers, meeting them assembled together in one place.
4e68ab023625 · 发布于 2026年7月17日 03:43:08 UTC
可用语言RUEN用方向键翻颂
This passage (5.30.26-30) develops the central theme of the Udyoga-parva: the effort toward peace unfolds already against the backdrop of an inevitable war. Key themes: the Pandavas, Sanjaya, Vidura. Here dharma reveals itself through speech, through the choice of an envoy, through fidelity to one's word, and through the responsibility kings bear for the consequences of their decisions.