धृतराष्ट्र उवाच
अनीश्वरो ऽयं पुरुषो भवाभवे; सूत्रप्रोता दारुमयीव योषा ॥
धात्रा तु दिष्टस्य वशे किलायं; तस्माद् वद त्वं श्रवणे धृतो ऽहम् ॥
विदुर उवाच
अप्राप्तकालं वचनं बृहस्पतिर् अपि ब्रुवन् ॥
लभते बुद्ध्यवज्ञानम् अवमानं च भारत ॥
प्रियो भवति दानेन प्रियवादेन चापरः ॥
मन्त्रं मूलबलेनान्यो यः प्रियः प्रिय एव सः ॥
द्वेष्यो न साधुर् भवति न मेधावी न पण्डितः ॥
प्रिये शुभानि कर्माणि द्वेष्ये पापानि भारत ॥
न स क्षयो महाराज यः क्षयो वृद्धिम् आवहेत् ॥
क्षयः स त्व् इह मन्तव्यो यं लब्ध्वा बहु नाशयेत् ॥
dhṛtarāṣṭra uvāca
anīśvaro 'yaṃ puruṣo bhavābhave; sūtraprotā dārumayīva yoṣā ||
dhātrā tu diṣṭasya vaśe kilāyaṃ; tasmād vada tvaṃ śravaṇe dhṛto 'ham ||
vidura uvāca
aprāptakālaṃ vacanaṃ bṛhaspatir api bruvan ||
labhate buddhyavajñānam avamānaṃ ca bhārata ||
priyo bhavati dānena priyavādena cāparaḥ ||
mantraṃ mūlabalenānyo yaḥ priyaḥ priya eva saḥ ||
dveṣyo na sādhur bhavati na medhāvī na paṇḍitaḥ ||
priye śubhāni karmāṇi dveṣye pāpāni bhārata ||
na sa kṣayo mahārāja yaḥ kṣayo vṛddhim āvahet ||
kṣayaḥ sa tv iha mantavyo yaṃ labdhvā bahu nāśayet ||
Dhritarashtra said: ‘Man has no dominion over either his own prosperity or his misfortunes. He is like a wooden puppet moved by strings. Truly, the Creator has made man subject to Fate. Continue speaking — I am attentive to what you say.’ Vidura said: ‘O Bharata, speaking words at the wrong time, even Brihaspati himself brings upon himself reproach and charges of ignorance. One man becomes dear through giving, another through sweet words, a third through the power of spells and remedies. Yet one who is pleasant by nature always remains so. One whom another hates is never regarded by that other as honest, intelligent, or wise. A man attributes all good to the one he loves, and all evil to the one he hates. O king, as soon as Duryodhana was born, I told you: you should give up this one son, for by abandoning him you would secure the prosperity of a hundred of your sons, whereas by keeping him, a hundred of your sons would meet destruction — and that one should never prize a gain that leads to loss. On the other hand, one should highly prize even a loss that would bring gain.’
e4cddbabcd32 · 发布于 2026年7月17日 04:02:44 UTC
可用语言RUEN用方向键翻颂
This passage (5.39.1-5) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already looming war. Key themes: Dhritarashtra, Vidura. Dharma is revealed here through speech, the choice of envoys, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.