न चेद् ग्रहीष्यसे वाक्यं श्रोतासि सुबहून् हतान् ॥
तवैव हि मतं सर्वे कुरवः पर्युपासते ॥
त्रयाणाम् एव च मतं तत्त्वम् एको ऽनुमन्यसे ॥
रामेण चैव शप्तस्य कर्णस्य भरतर्षभ ॥
दुर्जातेः सूतपुत्रस्य शकुनेः सौबलस्य च ॥
तथा क्षुद्रस्य पापस्य भ्रातुर् दुःशासनस्य च ॥
कर्ण उवाच
नैवम् आयुष्मता वाच्यं यन् माम् आत्थ पितामह ॥
क्षत्रधर्मे स्थितो ह्य् अस्मि स्वधर्माद् अनपेयिवान् ॥
किं चान्यन् मयि दुर्वृत्तं येन मां परिगर्हसे ॥
न हि मे वृजिनं किं चिद् धार्तराष्ट्रा विदुः क्व चित् ॥
na ced grahīṣyase vākyaṃ śrotāsi subahūn hatān ||
tavaiva hi mataṃ sarve kuravaḥ paryupāsate ||
trayāṇām eva ca mataṃ tattvam eko 'numanyase ||
rāmeṇa caiva śaptasya karṇasya bharatarṣabha ||
durjāteḥ sūtaputrasya śakuneḥ saubalasya ca ||
tathā kṣudrasya pāpasya bhrātur duḥśāsanasya ca ||
karṇa uvāca
naivam āyuṣmatā vācyaṃ yan mām āttha pitāmaha ||
kṣatradharme sthito hy asmi svadharmād anapeyivān ||
kiṃ cānyan mayi durvṛttaṃ yena māṃ parigarhase ||
na hi me vṛjinaṃ kiṃ cid dhārtarāṣṭrā viduḥ kva cit ||
When he beholds that the arrows shot by the enemy have been stopped, or turned back, struck by my arrows, or cut to pieces, pierced crosswise by my arrows, then the foolish son of Dhritarashtra will repent of this war. When broad-headed arrows loosed by my hands strike off the heads of the young warriors, like birds plucking fruit from treetops, then the son of Dhritarashtra will repent of this war. When he beholds his finest warriors falling from their chariots, and elephants and horses, bereft of life by my arrows, rolling across the field, then the son of Dhritarashtra will repent of this war. When he beholds his brothers, before they have even come properly within range of the enemy's weapons, perishing all around, having accomplished nothing whatever in battle, then the son of Dhritarashtra will repent of this war. Pouring forth without ceasing my blazing arrows, I, like Death itself with wide-open jaws, destroy on every side a multitude of chariots and foot-soldiers — then this scoundrel will repent. When he beholds his own troops, covered with the dust raised by my chariot, wandering in every direction, torn apart by Gandiva and bereft of their senses, then this scoundrel will repent. When he beholds his whole army fleeing in terror in every direction, its limbs mangled and its senses gone; when he beholds his horses, elephants, and finest heroes slain; when he beholds his troops thirsting, seized by panic, wailing aloud, dying and dead, their animals exhausted; and hair, bones, and skulls lying in heaps all around, like the unfinished creations of the Creator, then this scoundrel will repent. When he beholds upon my chariot Gandiva, Vasudeva, and the celestial conch Panchajanya, myself, my pair of inexhaustible quivers, and my conch named Devadatta, as well as my white horses, then the son of Dhritarashtra will repent of this war. When I consume the Kauravas, like Agni devouring countless wicked souls gathered together at the advent of a new age at the end of the last, then Dhritarashtra and all his sons will repent. When the wicked and enraged son of Dhritarashtra is stripped of his prosperity together with his brothers, army, and followers, then, having lost his pride, lost heart, and trembling in every limb, this fool will repent. One morning, when I had finished my water rites and prayers, a brahmin spoke these welcome words to me: 'O Partha, you will have to accomplish a very difficult task.'
f14c4f9fb39e · 发布于 2026年7月17日 04:31:17 UTC
可用语言RUEN用方向键翻颂
The fragment 5.48.26-30 develops the central theme of the Udyoga-parva: the effort toward peace is already unfolding against the backdrop of an unavoidable war. Key themes: Karna. Here dharma is revealed through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.