नैकरत्नविचित्रं तु काञ्चनं महद् आसनम् ॥
विविधास्तरणास्तीर्णं यत्रासाताम् अरिंदमौ ॥
अर्जुनोत्सङ्गगौ पादौ केशवस्योपलक्षये ॥
अर्जुनस्य च कृष्णायां सत्यायां च महात्मनः ॥
काञ्चनं पादपीठं तु पार्थो मे प्रादिशत् तदा ॥
तद् अहं पाणिना स्पृष्ट्वा ततो भूमाव् उपाविशम् ॥
ऊर्ध्वरेखतलौ पादौ पार्थस्य शुभलक्षणौ ॥
पादपीठाद् अपहृतौ तत्रापश्यम् अहं शुभौ ॥
श्यामौ बृहन्तौ तरुणौ शालस्कन्धाव् इवोद्गतौ ॥
एकासनगतौ दृष्ट्वा भयं मां महद् आविशत् ॥
naikaratnavicitraṃ tu kāñcanaṃ mahad āsanam ||
vividhāstaraṇāstīrṇaṃ yatrāsātām ariṃdamau ||
arjunotsaṅgagau pādau keśavasyopalakṣaye ||
arjunasya ca kṛṣṇāyāṃ satyāyāṃ ca mahātmanaḥ ||
kāñcanaṃ pādapīṭhaṃ tu pārtho me prādiśat tadā ||
tad ahaṃ pāṇinā spṛṣṭvā tato bhūmāv upāviśam ||
ūrdhvarekhatalau pādau pārthasya śubhalakṣaṇau ||
pādapīṭhād apahṛtau tatrāpaśyam ahaṃ śubhau ||
śyāmau bṛhantau taruṇau śālaskandhāv ivodgatau ||
ekāsanagatau dṛṣṭvā bhayaṃ māṃ mahad āviśat ||
You fail to understand this out of your own folly. I myself do not wish for war, nor do Vahlika, Bhishma, Drona, Ashvatthaman, Sanjaya, Somadatta, Shalya, Kripa, Satyavrata, Purumitra, or Bhurishravas — indeed, none of them desires war. Truly, those warriors on whom the Kauravas will have to rely when the enemy overtakes them do not approve of war. O child, let this be acceptable to you. Alas, you do not seek it of your own will, but it is Karna, the malicious Duhshasana, and Shakuni, son of Subala, who are leading you toward it.' Duryodhana said: 'I challenge the Pandavas to battle, relying neither on myself, nor on Drona, nor on Ashvatthaman, nor on Sanjaya, nor on Vikarna, nor on the Kambojas, nor on Kripa, nor on Vahlika, nor on Satyavrata, nor on Purumitra, nor on Bhurishravas, nor on any others of your company.
40068ba0babf · 发布于 2026年7月17日 04:51:26 UTC
可用语言RUEN用方向键翻颂
The passage 5.58.6-10 develops the central theme of the Udyoga-parva: the effort toward peace already unfolds against the backdrop of an inevitable war. Krishna stands at the center here. Dharma reveals itself through speech, through the choice of an embassy, through fidelity to one's promises, and through the responsibility kings bear for the consequences of their decisions.