युध्येयं क्षत्रियान् सर्वान् पाण्डवेष्व् आततायिनः ॥
अधः पादतलेनैतान् अधिष्ठास्यामि भूतले ॥
न हि त्वं नाभिजानासि मम विक्रमम् अच्युत ॥
यथा मया विनिर्जित्य राजानो वशगाः कृताः ॥
अथ चेन् मां न जानासि सूर्यस्येवोद्यतः प्रभाम् ॥
विगाढे युधि संबाधे वेत्स्यसे मां जनार्दन ॥
किं मात्यवाक्षीः परुषैर् व्रणं सूच्या इवानघ ॥
यथामति ब्रवीम्य् एतद् विद्धि माम् अधिकं ततः ॥
द्रष्टासि युधि संबाधे प्रवृत्ते वैशसे ऽहनि ॥
मया प्रणुन्नान् मातङ्गान् रथिनः सादिनस् तथा ॥
yudhyeyaṃ kṣatriyān sarvān pāṇḍaveṣv ātatāyinaḥ ||
adhaḥ pādatalenaitān adhiṣṭhāsyāmi bhūtale ||
na hi tvaṃ nābhijānāsi mama vikramam acyuta ||
yathā mayā vinirjitya rājāno vaśagāḥ kṛtāḥ ||
atha cen māṃ na jānāsi sūryasyevodyataḥ prabhām ||
vigāḍhe yudhi saṃbādhe vetsyase māṃ janārdana ||
kiṃ mātyavākṣīḥ paruṣair vraṇaṃ sūcyā ivānagha ||
yathāmati bravīmy etad viddhi mām adhikaṃ tataḥ ||
draṣṭāsi yudhi saṃbādhe pravṛtte vaiśase 'hani ||
mayā praṇunnān mātaṅgān rathinaḥ sādinas tathā ||
These vile beings, O Krishna, arise at the end of every age within their own races, to destroy their kinsmen. So too Duryodhana, the very embodiment of sin and disgrace to his race, was born at the end of an age among us, the Kurus. Therefore, O one of fierce valor, you must approach him slowly and gently, with sweet rather than bitter words, full of virtue and benefit, and speak fully on this matter so as to win his heart. All of us, O Krishna, would rather follow Duryodhana in humble submission than let the Bharatas be destroyed. O Vasudeva, act so that we may sooner live as strangers to the Kurus than let the sin that brings destruction upon the whole race touch them. O Krishna, let the aged grandfather and the other counselors of the Kurus be asked to awaken brotherly feeling between the brothers and to pacify the son of Dhritarashtra.
eca67a376ddb · 发布于 2026年7月17日 04:51:54 UTC
可用语言RUEN用方向键翻颂
This passage (5.74.11-15) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an unavoidable war. Key themes: the Pandavas. Dharma is revealed here through speech, the choice of embassy, fidelity to promises, and the kings' responsibility for the consequences of their decisions.