वैशंपायन उवाच
तथा दूतैः समाज्ञाय आयान्तं मधुसूदनम् ॥
धृतराष्ट्रो ऽब्रवीद् भीष्मम् अर्चयित्वा महाभुजम् ॥
द्रोणं च संजयं चैव विदुरं च महामतिम् ॥
दुर्योधनं च सामात्यं हृष्टरोमाब्रवीद् इदम् ॥
अद्भुतं महद् आश्चर्यं श्रूयते कुरुनन्दन ॥
स्त्रियो बालाश् च वृद्धाश् च कथयन्ति गृहे गृहे ॥
सत्कृत्याचक्षते चान्ये तथैवान्ये समागताः ॥
पृथग्वादाश् च वर्तन्ते चत्वरेषु सभासु च ॥
उपयास्यति दाशार्हः पाण्डवार्थे पराक्रमी ॥
स नो मान्यश् च पूज्यश् च सर्वथा मधुसूदनः ॥
vaiśaṃpāyana uvāca
tathā dūtaiḥ samājñāya āyāntaṃ madhusūdanam ||
dhṛtarāṣṭro 'bravīd bhīṣmam arcayitvā mahābhujam ||
droṇaṃ ca saṃjayaṃ caiva viduraṃ ca mahāmatim ||
duryodhanaṃ ca sāmātyaṃ hṛṣṭaromābravīd idam ||
adbhutaṃ mahad āścaryaṃ śrūyate kurunandana ||
striyo bālāś ca vṛddhāś ca kathayanti gṛhe gṛhe ||
satkṛtyācakṣate cānye tathaivānye samāgatāḥ ||
pṛthagvādāś ca vartante catvareṣu sabhāsu ca ||
upayāsyati dāśārhaḥ pāṇḍavārthe parākramī ||
sa no mānyaś ca pūjyaś ca sarvathā madhusūdanaḥ ||
Arjuna said: "Now you, O Keshava, are the best friend of all the Kurus. Being kin to both sides, you are a dear friend to each. It falls to you to establish peace between the Pandavas and the sons of Dhritarashtra. You, O Keshava, are equal to the task, and so it is for you to secure reconciliation. O lotus-eyed one, going forth from here for the sake of peace, O slayer of enemies, tell our ever-wrathful brother Suyodhana what truly must be said: 'If foolish Duryodhana does not accept your beneficial and salutary counsel, laden with virtue and gain, he will surely fall victim to his own fate.' Kuru." Vaishampayana continued: "When the night had passed, the bright sun rose in the east. It was the hour of Maitra, and the rays of the sun were still gentle. The month was Kaumuda of Karttika, under the constellation Revati. It was the season of dew, autumn having already departed. The land around was covered with an abundant harvest. It was at just such a time that Janardana, greatest of the mighty, enjoying excellent health, having heard the auspicious, sacred-sounding, and sweet words of satisfied brahmins — as Vasava himself listens to the praises of the celestial sages — and having also performed his usual morning acts and rites, purified himself by bathing and adorned his body with unguents and ornaments, and worshipped both the Sun and Fire. And, having touched the tail of a bull and reverently bowed to the brahmins, having circled the sacred fire and glanced at the customary auspicious objects set out before him, Janardana recalled Yudhishthira's words and turned to Satyaki, grandson of Sini, seated beside him, saying: 'Let my chariot be made ready, and let my conch and discus, together with my mace, quivers, javelins, and every kind of weapon, offensive and defensive, take their place, for Duryodhana, Karna, and the son of Suvala are all wicked souls, and enemies, however contemptible, must never be disregarded even by the mighty.' Understanding the wish of Keshava, wielder of the discus and mace, his servants at once set about yoking his chariot. And that chariot in splendor resembled the fire that appears at the dissolution of all things, and in speed matched it too. It was fitted with two wheels that in brilliance resembled the sun and moon. Upon it were figured moons, crescent and full, as well as fish, animals, and birds, and it was adorned with garlands of many flowers, and with pearls and gems of every kind set around it. Endowed with the splendor of the rising sun, it was vast and beautiful.
7b2b82805c6a · 发布于 2026年7月17日 05:02:04 UTC
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This passage opens with wonder rushing ahead of Krishna's arrival — servants and elders alike sense that something momentous is at hand, and even Dhritarashtra, blind and uncertain, is moved to gooseflesh. What follows is not mere pageantry: Krishna's careful preparation for the road, his worship of Sun and Fire, his instruction to arm the chariot even while going as a peacemaker, all show that true readiness for dharma holds gentleness and strength together without contradiction. The embassy is undertaken in full awareness that peace may fail, yet it is undertaken all the same, because the duty to seek peace does not depend on the certainty of its success.