विशेषतश् च वासार्थं सभां ग्रामे वृकस्थले ॥
विदधे कौरवो राजा बहुरत्नां मनोरमाम् ॥
एतद् विधाय वै सर्वं देवार्हम् अतिमानुषम् ॥
आचख्यौ धृतराष्ट्राय राजा दुर्योधनस् तदा ॥
ताः सभाः केशवः सर्वा रत्नानि विविधानि च ॥
असमीक्ष्यैव दाशार्ह उपायात् कुरुसद्म तत् ॥
viśeṣataś ca vāsārthaṃ sabhāṃ grāme vṛkasthale ||
vidadhe kauravo rājā bahuratnāṃ manoramām ||
etad vidhāya vai sarvaṃ devārham atimānuṣam ||
ācakhyau dhṛtarāṣṭrāya rājā duryodhanas tadā ||
tāḥ sabhāḥ keśavaḥ sarvā ratnāni vividhāni ca ||
asamīkṣyaiva dāśārha upāyāt kurusadma tat ||
And that son of Pandu trembled continually with fury; and still trembling with the fury and rapture that filled his heart on hearing Dhananjaya's words, he let out a terrible cry. And hearing that cry of his, all the bowmen trembled with fear, and horses and elephants were seen to void urine and dung. And then, turning to Keshava and telling him of his resolve, Arjuna, with Janardana's leave, returned, having first embraced him. And when all the kings had ceased to follow him, Janardana, with a joyful heart, set out on his way in his chariot, yoked with Shaibya, Sugriva and the others. And Vasudeva's horses, urged on by Daruka, sped forward, devouring the sky and drinking up the road. And on his way the mighty-armed Keshava met several rishis, radiant with brahmic splendor, standing on either side of the road. And presently, alighting from his chariot, Janardana respectfully greeted them. And, having duly bowed to them, he asked them, saying, "Is there peace in all the world? Is virtue duly practiced? And do the other three orders obey the brahmanas?" And, having duly bowed to them, the slayer of Madhu said again, "Where have you been crowned with success? Whither do you go, and to what end? What am I to do, and you? What has brought you to earth?" Thus addressed, the son of Jamadagni, friend of Brahma — that lord of gods and asuras — approached Govinda, the slayer of Madhu, embraced him and said, "The celestial rishis of pious deeds, the brahmanas well versed in the scriptures, and the royal sages, o Dashārha, and the venerable ascetics — these witnesses, o illustrious one, of the former exploits of gods and asuras — wish to see all the kshatriyas of the earth gathered from every quarter, together with the counselors seated in assembly, the kings, and yourself as the embodiment of truth, o Janardana. O Keshava, we shall go there to witness that magnificent spectacle. We are also eager, o Madhava, to hear those words full of virtue and benefit which you, o scourge of foes, will speak to the Kurus in the presence of all the kings. Indeed, Bhishma, Drona and the others, as well as the illustrious Vidura and you yourself, o tiger among the Yadavas — you shall all gather together in conclave! We desire, o Madhava, to hear the excellent, truthful and beneficial words that you shall utter, and theirs as well, o Govinda. Now you know our purpose, o mighty-armed one. We shall meet you again. Go there boldly, o hero. We hope to see you in the midst of the conclave, seated in the foremost place and gathering together all your energy and might."
4f009094cf75 · 发布于 2026年7月17日 05:02:04 UTC
可用语言RUEN用方向键翻颂
This fragment (5.83.16-18) carries forward the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of a war that is already inevitable. Key figures here are Duryodhana and Dhritarashtra. Dharma reveals itself here through speech, through the choice of an embassy, through fidelity to one's word, and through the responsibility of kings for the consequences of their decisions.