摩诃婆罗多
Bhagavad-yāna (096) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.96.1-5
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摩诃婆罗多 · 5.96.1-5
天城文

कण्व उवाच
मातलिस् तु व्रजन् मार्गे नारदेन महर्षिणा ॥
वरुणं गच्छता द्रष्टुं समागच्छद् यदृच्छया ॥
नारदो ऽथाब्रवीद् एनं क्व भवान् गन्तुम् उद्यतः ॥
स्वेन वा सूत कार्येण शासनाद् वा शतक्रतोः ॥
मातलिर् नारदेनैवं संपृष्टः पथि गच्छता ॥
यथावत् सर्वम् आचष्ट स्वकार्यं वरुणं प्रति ॥
तम् उवाचाथ स मुनिर् गच्छावः सहिताव् इति ॥
सलिलेशदिदृक्षार्थम् अहम् अप्य् उद्यतो दिवः ॥
अहं ते सर्वम् आख्यास्ये दर्शयन् वसुधातलम् ॥
दृष्ट्वा तत्र वरं कं चिद् रोचयिष्याव मातले ॥

转写 (IAST)

kaṇva uvāca
mātalis tu vrajan mārge nāradena maharṣiṇā ||
varuṇaṃ gacchatā draṣṭuṃ samāgacchad yadṛcchayā ||
nārado 'thābravīd enaṃ kva bhavān gantum udyataḥ ||
svena vā sūta kāryeṇa śāsanād vā śatakratoḥ ||
mātalir nāradenaivaṃ saṃpṛṣṭaḥ pathi gacchatā ||
yathāvat sarvam ācaṣṭa svakāryaṃ varuṇaṃ prati ||
tam uvācātha sa munir gacchāvaḥ sahitāv iti ||
salileśadidṛkṣārtham aham apy udyato divaḥ ||
ahaṃ te sarvam ākhyāsye darśayan vasudhātalam ||
dṛṣṭvā tatra varaṃ kaṃ cid rocayiṣyāva mātale ||

逐字释义
梵语IAST释义
कण्वkaṇvaKanva; sage Kanva
उवाचuvācasaid; spoke
मातलिस्mātalisMatali; charioteer Matali
तुtuindeed; but
व्रजन्vrajangoing; proceeding
मार्गेmārgeon the path; on the road
नारदेनnāradenaby Narada; by the sage Narada
महर्षिणाmaharṣiṇāby the great rishi; by the great sage
वरुणंvaruṇaṃVaruna; the god of waters
गच्छताgacchatāgoing; proceeding
द्रष्टुंdraṣṭuṃto see; to behold
समागच्छद्samāgacchadmet; came together
यदृच्छयाyadṛcchayāby chance; by the will of chance
नारदोnāradoNarada; the sage Narada
ऽथाब्रवीद्'thābravīdthen said; thereupon spoke
एनंenaṃhim; this one
क्वkvawhere; whither
भवान्bhavānyou; your honor
गन्तुम्gantumto go; to proceed
उद्यतःudyataḥready; intent
स्वेनsvenaown; one's own
वाor; either
सूतsūtaO charioteer; O Suta
कार्येणkāryeṇafor a purpose; on account of
शासनाद्śāsanādby command; by order
वाor; either
शतक्रतोःśatakratoḥof Shatakratu; of Indra
मातलिर्mātalirMatali; charioteer Matali
नारदेनैवंnāradenaivaṃthus by Narada; by Narada in this way
संपृष्टःsaṃpṛṣṭaḥquestioned; asked
पथिpathion the road; on the way
गच्छताgacchatāgoing; proceeding
यथावत्yathāvatas it was; duly
सर्वम्sarvameverything; fully
आचष्टācaṣṭatold; related
स्वकार्यंsvakāryaṃhis own affair; his own purpose
वरुणंvaruṇaṃVaruna; the god of waters
प्रतिpratitoward; regarding
तम्tamthat; that very one
उवाचाथuvācāthathen said; thereupon spoke
sahe; this one
मुनिर्munirsage; silent sage
गच्छावःgacchāvaḥlet us go together; let us set off together
सहिताव्sahitāvtogether; united
इतिitithus; so
सलिलेशदिदृक्षार्थम्salileśadidṛkṣārthamfor the desire to see the lord of waters; with the purpose of seeing Varuna
अहम्ahamI; I myself
अप्य्apyalso; even
उद्यतोudyatoready; intent
दिवःdivaḥfrom heaven; from the celestial world
अहंahaṃI; I myself
तेteto you; for you
सर्वम्sarvameverything; fully
आख्यास्येākhyāsyeI will tell; I will explain
दर्शयन्darśayanshowing; revealing
वसुधातलम्vasudhātalamthe earth's depths; the netherworld
दृष्ट्वाdṛṣṭvāhaving seen; having noticed
तत्रtatrathere; in that place
वरंvaraṃa groom; a worthy husband
कंkaṃsomeone; anyone
चिद्cidsome; any
रोचयिष्यावrocayiṣyāvawe shall choose; we shall like
मातलेmātaleO Matali; Matali
译文

Vaishampayana said: 'Hearing these words spoken by the great-souled Keshava, all the people seated in that assembly fell silent, their hair standing on end. And all the kings thought to themselves that there was no one who would dare answer this speech... take that as an example, and seek your own good, if my words suit you. There once lived a king named Dambhodbhava, who was lord of the earth. We have heard that his dominion extended over the whole world, and this mighty warrior on his chariot, rising each morning after the night had passed, would summon brahmins and kshatriyas to himself and ask them: "Be he a shudra, a vaishya, a kshatriya, or a brahmin, is there anyone who surpasses me, or is even equal to me, in battle?" And, speaking these words, the king wandered over the earth, intoxicated with pride and thinking of nothing else. And it happened that certain brahmins, endowed with lofty souls, learned in the Vedas and fearing nothing on earth, counseled the king, who repeatedly boasted of his prowess, to curb his pride. The king went on asking the brahmins the same question as before, day after day, until certain brahmins of exalted soul, endowed with ascetic merit and versed in the proofs set forth by the Vedas, blazed up with anger and, turning to that proud and boastful king, intoxicated with prosperity, said to him: "There are two men who are the best of all men and who are ever victorious in battle."'

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2cedf358c99e · 发布于 2026年7月17日 05:18:56 UTC

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