摩诃婆罗多
Bhagavad-yāna (106) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.106.6-10
4722 / 15823
摩诃婆罗多 · 5.106.6-10
天城文

यत्र पूर्वं प्रसूता वै दाक्षायण्यः प्रजाः स्त्रियः ॥
यस्यां दिशि प्रवृद्धाश् च कश्यपस्यात्मसंभवाः ॥
यतोमूला सुराणां श्रीर् यत्र शक्रो ऽभ्यषिच्यत ॥
सुरराज्येन विप्रर्षे देवैश् चात्र तपश् चितम् ॥
एतस्मात् कारणाद् ब्रह्मन् पूर्वेत्य् एषा दिग् उच्यते ॥
यस्मात् पूर्वतरे काले पूर्वम् एषावृता सुरैः ॥
अत एव च पूर्वेषां पूर्वाम् आशाम् अवेक्षताम् ॥
पूर्वकार्याणि कार्याणि दैवानि सुखम् ईप्सता ॥
अत्र वेदाञ् जगौ पूर्वं भगवांल् लोकभावनः ॥
अत्रैवोक्ता सवित्रासीत् सावित्री ब्रह्मवादिषु ॥

转写 (IAST)

yatra pūrvaṃ prasūtā vai dākṣāyaṇyaḥ prajāḥ striyaḥ ||
yasyāṃ diśi pravṛddhāś ca kaśyapasyātmasaṃbhavāḥ ||
yatomūlā surāṇāṃ śrīr yatra śakro 'bhyaṣicyata ||
surarājyena viprarṣe devaiś cātra tapaś citam ||
etasmāt kāraṇād brahman pūrvety eṣā dig ucyate ||
yasmāt pūrvatare kāle pūrvam eṣāvṛtā suraiḥ ||
ata eva ca pūrveṣāṃ pūrvām āśām avekṣatām ||
pūrvakāryāṇi kāryāṇi daivāni sukham īpsatā ||
atra vedāñ jagau pūrvaṃ bhagavāṃl lokabhāvanaḥ ||
atraivoktā savitrāsīt sāvitrī brahmavādiṣu ||

逐字释义
梵语IAST释义
यत्रyatrawhere; in which place
पूर्वंpūrvaṃfirst; earlier
प्रसूताprasūtāwere born; were brought forth
वैvaiindeed; truly
दाक्षायण्यःdākṣāyaṇyaḥthe daughters of Daksha; the Dakshayanis
प्रजाःprajāḥbeings; offspring
स्त्रियःstriyaḥwomen; wives
यस्यांyasyāṃin which; in what direction
दिशिdiśiin the quarter; in the direction
प्रवृद्धाश्pravṛddhāśincreased; multiplied
caand; also
कश्यपस्यात्मसंभवाःkaśyapasyātmasaṃbhavāḥbegotten by Kashyapa himself; Kashyapa's own offspring
यतोमूलाyatomūlāhaving its root there; rooted there
सुराणांsurāṇāṃof the gods; of the celestials
श्रीर्śrīrglory and fortune; prosperity
यत्रyatrawhere; in which place
शक्रोśakroShakra; Indra
ऽभ्यषिच्यत'bhyaṣicyatawas anointed; was consecrated
सुरराज्येनsurarājyenato the kingship of the gods; with royal power over the gods
विप्रर्षेviprarṣeO brahmin sage; O holy seer
देवैश्devaiśby the gods; by the celestials
चात्रcātraand here; and in this
तपश्tapaśausterity; asceticism
चितम्citamwas accumulated; was gathered
एतस्मात्etasmātfor this; from this
कारणाद्kāraṇādreason; cause
ब्रह्मन्brahmanO brahmin; O holy one
पूर्वेत्य्pūrvetyas 'eastern'; called the eastern
एषाeṣāthis; she
दिग्digquarter; direction
उच्यतेucyateis called; is named
यस्मात्yasmātsince; because
पूर्वतरेpūrvatarein an earlier; in the most ancient
कालेkāletime; period
पूर्वम्pūrvamfirst; before
एषावृताeṣāvṛtāthis was occupied; this was chosen
सुरैःsuraiḥby the gods; by the celestials
अतatatherefore; hence
एवevaindeed; precisely
caand; also
पूर्वेषांpūrveṣāṃof the ancients; of the forefathers
पूर्वाम्pūrvāmthe eastern; the first
आशाम्āśāmquarter; direction
अवेक्षताम्avekṣatāmwho look toward; who turn their gaze toward
पूर्वकार्याणिpūrvakāryāṇipreliminary rites; the first ceremonies
कार्याणिkāryāṇideeds; actions
दैवानिdaivānidivine; pertaining to the gods
सुखम्sukhamhappiness; peace
ईप्सताīpsatādesiring; seeking
अत्रatrahere; in this
वेदाञ्vedāñthe Vedas; the Vedic hymns
जगौjagausang; proclaimed
पूर्वंpūrvaṃfirst; earlier
भगवांल्bhagavāṃlthe Lord; the blessed one
लोकभावनःlokabhāvanaḥcreator of the worlds; begetter of beings
अत्रैवोक्ताatraivoktāwas spoken right here; was declared just here
सवित्रासीत्savitrāsītwas by Savitar; was by the Sun
सावित्रीsāvitrīthe Savitri; the Savitri mantra
ब्रह्मवादिषुbrahmavādiṣuamong the knowers of Brahman; among those who speak of Brahman
译文

In ancient times, to test Vishvamitra, who was then engaged in ascetic austerities, Dharma himself came to him, assuming the form of the sage Vasishtha. Thus, taking on, O Bharata, the form of one of the seven Rishis, and feigning hunger and a craving for food, he came, O king, to the hermitage of Kaushika. Thereupon Vishvamitra, overcome with reverent haste, began to prepare charu (a dish of rice and milk). And because he prepared this excellent food with such care, he was unable to attend to his guest in time. Only after the guest had dined on food offered by other ascetics did Vishvamitra manage to approach him with the charu he had prepared, still steaming. 'I have already dined; wait here,' were the words the sage spoke. And having said this, the sage departed. And thereafter the illustrious Vishvamitra stood there waiting, O king. And, carrying that food upon his head and holding it in his hands, this ascetic of rigid vows stood in his hermitage, motionless as a post, subsisting on air alone.

版本

6901a60905c3 · 发布于 2026年7月17日 05:30:29 UTC

可用语言RUEN

用方向键翻颂