यत्र पूर्वं प्रसूता वै दाक्षायण्यः प्रजाः स्त्रियः ॥
यस्यां दिशि प्रवृद्धाश् च कश्यपस्यात्मसंभवाः ॥
यतोमूला सुराणां श्रीर् यत्र शक्रो ऽभ्यषिच्यत ॥
सुरराज्येन विप्रर्षे देवैश् चात्र तपश् चितम् ॥
एतस्मात् कारणाद् ब्रह्मन् पूर्वेत्य् एषा दिग् उच्यते ॥
यस्मात् पूर्वतरे काले पूर्वम् एषावृता सुरैः ॥
अत एव च पूर्वेषां पूर्वाम् आशाम् अवेक्षताम् ॥
पूर्वकार्याणि कार्याणि दैवानि सुखम् ईप्सता ॥
अत्र वेदाञ् जगौ पूर्वं भगवांल् लोकभावनः ॥
अत्रैवोक्ता सवित्रासीत् सावित्री ब्रह्मवादिषु ॥
yatra pūrvaṃ prasūtā vai dākṣāyaṇyaḥ prajāḥ striyaḥ ||
yasyāṃ diśi pravṛddhāś ca kaśyapasyātmasaṃbhavāḥ ||
yatomūlā surāṇāṃ śrīr yatra śakro 'bhyaṣicyata ||
surarājyena viprarṣe devaiś cātra tapaś citam ||
etasmāt kāraṇād brahman pūrvety eṣā dig ucyate ||
yasmāt pūrvatare kāle pūrvam eṣāvṛtā suraiḥ ||
ata eva ca pūrveṣāṃ pūrvām āśām avekṣatām ||
pūrvakāryāṇi kāryāṇi daivāni sukham īpsatā ||
atra vedāñ jagau pūrvaṃ bhagavāṃl lokabhāvanaḥ ||
atraivoktā savitrāsīt sāvitrī brahmavādiṣu ||
In ancient times, to test Vishvamitra, who was then engaged in ascetic austerities, Dharma himself came to him, assuming the form of the sage Vasishtha. Thus, taking on, O Bharata, the form of one of the seven Rishis, and feigning hunger and a craving for food, he came, O king, to the hermitage of Kaushika. Thereupon Vishvamitra, overcome with reverent haste, began to prepare charu (a dish of rice and milk). And because he prepared this excellent food with such care, he was unable to attend to his guest in time. Only after the guest had dined on food offered by other ascetics did Vishvamitra manage to approach him with the charu he had prepared, still steaming. 'I have already dined; wait here,' were the words the sage spoke. And having said this, the sage departed. And thereafter the illustrious Vishvamitra stood there waiting, O king. And, carrying that food upon his head and holding it in his hands, this ascetic of rigid vows stood in his hermitage, motionless as a post, subsisting on air alone.
6901a60905c3 · 发布于 2026年7月17日 05:30:29 UTC
可用语言RUEN用方向键翻颂
This passage (5.106.6-10) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.