अत्राहिताः कृतघ्नाश् च मानुषाश् चासुराश् च ये ॥
उदयंस् तान् हि सर्वान् वै क्रोधाद् धन्ति विभावसुः ॥
एतद् द्वारं त्रिलोकस्य स्वर्गस्य च सुखस्य च ॥
एष पूर्वो दिशाभागो विशावैनं यदीच्छसि ॥
प्रियं कार्यं हि मे तस्य यस्यास्मि वचने स्थितः ॥
ब्रूहि गालव यास्यामि शृणु चाप्य् अपरां दिशम् ॥
atrāhitāḥ kṛtaghnāś ca mānuṣāś cāsurāś ca ye ||
udayaṃs tān hi sarvān vai krodhād dhanti vibhāvasuḥ ||
etad dvāraṃ trilokasya svargasya ca sukhasya ca ||
eṣa pūrvo diśābhāgo viśāvainaṃ yadīcchasi ||
priyaṃ kāryaṃ hi me tasya yasyāsmi vacane sthitaḥ ||
brūhi gālava yāsyāmi śṛṇu cāpy aparāṃ diśam ||
'O bestower of honors, it is by this very present offering that the sacrifice becomes successful. The giver of such gifts attains liberation. Indeed, these gifts constitute the fruit that one enjoys in the heavens. They are held to be the very embodiment of peace and tranquility. What then shall I obtain for my teacher? Let it be spoken.' The illustrious Vishvamitra knew that he had indeed been overcome by Galava's service, and so the sage tried to dismiss him, repeating again and again, 'Go, go.' He said: 'Give me eight hundred horses, each as white as moonbeams, and each with one black ear. Go now, O Galava, and delay no longer.'
b12340383035 · 发布于 2026年7月17日 05:30:29 UTC
可用语言RUEN用方向键翻颂
This passage (5.106.16-18) develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an inevitable war. Here dharma reveals itself through speech, the choice of an embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.