अत्र धर्मश् च सत्यं च कर्म चात्र निशाम्यते ॥
गतिर् एषा द्विजश्रेष्ठ कर्मणात्मावसादिनः ॥
एषा दिक् सा द्विजश्रेष्ठ यां सर्वः प्रतिपद्यते ॥
वृता त्व् अनवबोधेन सुखं तेन न गम्यते ॥
नैरृतानां सहस्राणि बहून्य् अत्र द्विजर्षभ ॥
सृष्टानि प्रतिकूलानि द्रष्टव्यान्य् अकृतात्मभिः ॥
अत्र मन्दरकुञ्जेषु विप्रर्षिसदनेषु च ॥
गन्धर्वा गान्ति गाथा वै चित्तबुद्धिहरा द्विज ॥
अत्र सामानि गाथाभिः श्रुत्वा गीतानि रैवतः ॥
गतदारो गतामात्यो गतराज्यो वनं गतः ॥
atra dharmaś ca satyaṃ ca karma cātra niśāmyate ||
gatir eṣā dvijaśreṣṭha karmaṇātmāvasādinaḥ ||
eṣā dik sā dvijaśreṣṭha yāṃ sarvaḥ pratipadyate ||
vṛtā tv anavabodhena sukhaṃ tena na gamyate ||
nairṛtānāṃ sahasrāṇi bahūny atra dvijarṣabha ||
sṛṣṭāni pratikūlāni draṣṭavyāny akṛtātmabhiḥ ||
atra mandarakuñjeṣu viprarṣisadaneṣu ca ||
gandharvā gānti gāthā vai cittabuddhiharā dvija ||
atra sāmāni gāthābhiḥ śrutvā gītāni raivataḥ ||
gatadāro gatāmātyo gatarājyo vanaṃ gataḥ ||
Here dharma, truth, and deed are all discerned. This, O best of the twice-born, is the fate of one who ruins himself through his own actions. This is that path, O best of the twice-born, which everyone must take; but chosen in ignorance, it does not lead to happiness. Many thousands of Nairritas, O bull among the twice-born, born hostile, must here be beheld by those unpurified in soul. Here, in the groves of Mandara and in the dwellings of the brahmin sages, the gandharvas sing songs, O brahmin, that steal away mind and reason. Here Raivata, having heard the samans sung in verses, went to the forest, having lost his wife, his ministers, and his kingdom.
cc406cfc6cf4 · 发布于 2026年7月17日 05:30:29 UTC
可用语言RUEN用方向键翻颂
The passage 5.107.6-10 develops the central theme of the Udyoga-parva: the effort for peace is already unfolding against the backdrop of an inevitable war. A key theme is dharma. Here dharma is disclosed through speech, the choice of an embassy, faithfulness to one's promises, and the responsibility of kings for the consequences of their decisions.