अत्राहं गालव पुरा क्षुधार्तः परिचिन्तयन् ॥
लब्धवान् युध्यमानौ द्वौ बृहन्तौ गजकच्छपौ ॥
अत्र शक्रधनुर् नाम सूर्याज् जातो महान् ऋषिः ॥
विदुर् यं कपिलं देवं येनात्ताः सगरात्मजाः ॥
अत्र सिद्धाः शिवा नाम ब्राह्मणा वेदपारगाः ॥
अधीत्य सखिलान् वेदान् आलभन्ते यमक्षयम् ॥
अत्र भोगवती नाम पुरी वासुकिपालिता ॥
तक्षकेण च नागेन तथैवैरावतेन च ॥
अत्र निर्याणकालेषु तमः संप्राप्यते महत् ॥
अभेद्यं भास्करेणापि स्वयं वा कृष्णवर्त्मना ॥
atrāhaṃ gālava purā kṣudhārtaḥ paricintayan ||
labdhavān yudhyamānau dvau bṛhantau gajakacchapau ||
atra śakradhanur nāma sūryāj jāto mahān ṛṣiḥ ||
vidur yaṃ kapilaṃ devaṃ yenāttāḥ sagarātmajāḥ ||
atra siddhāḥ śivā nāma brāhmaṇā vedapāragāḥ ||
adhītya sakhilān vedān ālabhante yamakṣayam ||
atra bhogavatī nāma purī vāsukipālitā ||
takṣakeṇa ca nāgena tathaivairāvatena ca ||
atra niryāṇakāleṣu tamaḥ saṃprāpyate mahat ||
abhedyaṃ bhāskareṇāpi svayaṃ vā kṛṣṇavartmanā ||
Once before, O Galava, tormented by hunger and pondering what to do, I found here two huge creatures locked in battle, an elephant and a tortoise. Here was born from the Sun the great sage known as Shakradhanu, whom they know as the divine Kapila, by whom the sons of Sagara were consumed. Here dwell the siddhas called the Shivas, brahmins who have gone to the end of the Vedas: having studied the Vedas together with all their appendices, they attain the abode of Yama. Here is the city named Bhogavati, guarded by Vasuki, by the naga Takshaka, and likewise by Airavata. Here, at the hour of departure, a vast darkness sets in, impenetrable even by the Sun himself or by fire." Long ago I strove with all my might, and I shall lay down my life. Until now I have never craved anything even from the gods themselves; for this the deities regard me as a sacrificial ground. I shall go and seek refuge with Vishnu, the divine Lord of the three worlds, with Krishna, the great shelter for all who are blessed with his protection. Bowing before him, I wish to behold that highest of all ascetics, the eternal Krishna, from whom flow all the dominions and enjoyments possessed by both gods and asuras.' And while Galava grieved thus, his friend Garuda, son of Vinata, appeared before his eyes. And Garuda, wishing to do him good, joyfully addressed him, saying: 'You are my dear friend.'
d20f997e7c33 · 发布于 2026年7月17日 05:30:29 UTC
可用语言RUEN用方向键翻颂
The passage 5.107.16-20 develops the central theme of the Udyoga-parva: the effort for peace is already unfolding against the backdrop of an inevitable war. Key themes are Krishna and Vidura. Here dharma is disclosed through speech, the choice of an embassy, faithfulness to one's promises, and the responsibility of kings for the consequences of their decisions.